OratoryHere’s the updated HTML table with the specified edits: ```html
Chapter 1:
Hope for retirement dashed by public calamity and misfortunes.
Chapter 2:
Debate on eloquence's essence, its distinction from natural genius.
Chapter 3:
Philosophy as the foundation of arts and sciences' excellence.
Chapter 4:
Eloquence's challenges despite popularity and historical significance.
Chapter 5:
Complexity of oratory requires broad knowledge and skillful expression.
Chapter 6:
Importance of universal knowledge in mastering the art of oratory.
Chapter 7:
Reflections on social and philosophical discussions at Tusculanum.
Chapter 8:
Crassus extols eloquence's power to sway and uplift humanity.
Chapter 9:
Scævola disagrees with Crassus on orators' role in society.
Chapter 10:
Crassus defends eloquence's influence in law and public opinion.
Chapter 11:
Crassus cites Greek philosophers' opinions on oratorical influence.
Chapter 12:
Crassus argues for the necessity of eloquence across diverse subjects.
Chapter 13:
Crassus claims orators excel in discussing moral and philosophical topics.
Chapter 14:
Crassus discusses orators' need for knowledge in various fields.
Chapter 15:
Crassus defines an orator as skilled in speaking with authority.
Chapter 16:
Aratus, though ignorant of astronomy, wrote beautifully on constellations.
Chapter 17:
Scævola acknowledged artistry in Crassus's argument about eloquence.
Chapter 18:
Antonius agreed Crassus's experience proves eloquence enhances with knowledge.
Chapter 19:
Athenians debated whether orators should understand philosophy for eloquence.
Chapter 20:
Demosthenes mastered rhetoric, yet debate lingered if eloquence required philosophy.
Chapter 21:
Misled by maxims, I wrote a pamphlet criticizing oratory's definition.
Chapter 22:
Sulpicius asks Crassus about eloquence; Crassus initially declines discussing it.
Chapter 23:
Mucius urges Crassus to share his wisdom on eloquence.
Chapter 24:
Antonius and Crassus debate whether eloquence is an art.
Chapter 25:
Crassus believes eloquence is mostly from natural talent and genius.
Chapter 26:
Orators must be blameless, accomplished, wary of impertinence, and critical.
Chapter 27:
Best speakers fear failures; orators face harsher criticism than performers.
Chapter 28:
Apollonius dismisses unfit students; orators need complex skills for perfection.
Chapter 29:
Cotta and Sulpicius possess divine grace; orators strive for gracefulness in speech.
Chapter 30:
Intensity and study are essential for greatness in oration.
Chapter 31:
Crassus emphasizes persuasion, structure, and eloquence in oratory.
Chapter 32:
Practice refines speaking; penmanship enhances eloquence.
Chapter 33:
Effective speaking requires preparation and skillful practice in composition.
Chapter 34:
Memory exercises: memorize, translate Greek orations, practice new Latin phrases.
Chapter 35:
Crassus's eloquence praised; Cotta and Scævola request more exposition.
Chapter 36:
Crassus surprised at request to discuss civil law expertise.
Chapter 37:
Examples of incompetent lawyers in civil law cases.
Chapter 38:
Antonius exceptional in oratory without civil law study.
Chapter 39:
Centumviri cases: succession rights, banished person's rights, property disputes.
Chapter 40:
Key civil law cases: will disputes, privilege rights, legislative interpretations.
Chapter 41:
Discussing impudence, laziness, and utility of studying civil law.
Chapter 42:
Arts formerly dispersed now systematized: music, geometry, astronomy, grammar, eloquence.
Chapter 43:
Acquaintance with civil law through practice, not just extensive reading.
Chapter 44:
Laws of twelve tables superior to all philosophers' libraries combined.
Chapter 45:
Honour and dignity from mastery of civil law at Rome.
Chapter 46:
Orator needs knowledge of public acts, history, and governance.
Chapter 47:
Socrates' influence on earnest study, Crassus' methodical instruction.
Chapter 48:
Antonius reluctantly discusses eloquence and practical observations.
Chapter 49:
Musician, grammarian, poet: define their profession with precise qualifications required.
Chapter 50:
No prohibition to master more than one art; separate abilities.
Chapter 51:
Philosophy's deep study unnecessary for orator's practical knowledge.
Chapter 52:
Orator understands people's wishes, emotions; different from philosophical debates.
Chapter 53:
Rutilius Rufus criticized for using emotional appeal in court.
Chapter 54:
Socrates' defense: rejected prepared speech for his own words.
Chapter 55:
Crassus extols civil law, enriches its importance with eloquence.
Chapter 56:
Advocates with little knowledge often make great professions in causes.
Chapter 57:
Orators may be ignorant of law parts not in disputes.
Chapter 58:
Studying civil law isn't necessary for skilled orators in courts.
Chapter 59:
Knowledge of civil law benefits an orator in various ways.
Chapter 60:
Old age benefits from the civil law's knowledge.
Chapter 61:
Orators are judged differently from actors in performances.
Chapter 62:
Crassus and Antonius debate on the role of an orator.
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