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| 1 I have been defeated, and own my defeat now. |
| 2I apply myself to the question which arose first. |
| 3 For my present position is due, my good people. |
| 4 I am aware that anarchy and disorder cannot be advantageous. |
| 5 Nor indeed is it strange or inconsistent for the majority. |
| 6 What then were my feelings, and what was the reason? |
| 7 For nothing seemed to me so desirable as to close. |
| 8 I was influenced besides by another feeling, whether base. |
| 9 Lastly, there is a matter more serious than any. |
| 10 But in the case of man, hard as it is. |
| 11 For it is not so easy to dye deeply. |
| 12 What does he mean by this? As I take it. |
| 13 This then is the first point in what we. |
| 14 In the second place, although a man has kept himself. |
| 15 Nor must he suppose that the same things are suitable. |
| 16 But granted that a man is free from vice. |
| 17 The other is concerned with the soul, which comes. |
| 18 Place and time and age and season and the. |
| 19 This further point does not escape me, that the. |
| 20 For we either hide away our sin, cloaking it. |
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| 21 For these reasons I allege that our office as. |
| 22 To turn however to the ends in view in. |
| 23 This is the wish of our schoolmaster the law. |
| 24 This is why the new was substituted for the. |
| 25 This is why the heathen rage and the peoples. |
| 26 Of this healing we, who are set over others. |
| 27 Again, the healers of our bodies will have their. |
| 28 But we, upon whose efforts is staked the salvation. |
| 29 And if you examine more closely, how great is. |
| 30 As then the same medicine and the same food. |
| 31 Some are benefited by praise, others by blame, both. |
| 32 Upon some it is needful to keep a close. |
| 33 For our treatment does not correspond with virtue and. |
| 34 This, however, I take to be generally admitted-that just. |
| 35 In regard to the distribution of the word, to. |
| 36 Again, they are concerned with our original constitution, and. |
| 37 For, amid the three infirmities in regard to theology. |
| 38 It is necessary neither to be so devoted to. |
| 39 A suitable and worthy comprehension and exposition of this. |
| 40 For having undertaken to contend on behalf of God. |
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| 41 But what is to be said of those who. |
| 42 What again of those who come with no private. |
| 43 Accordingly, to impress the truth upon a soul when. |
| 44 If anyone were to undertake to tame and train. |
| 45 For some need to be fed with the milk. |
| 46 And who is sufficient for these things? For we. |
| 47 Besides, we are aware that it is better to. |
| 48 Nay, the wiser of the Hebrews tell us that. |
| 49 Among us, however, there is no boundary line between. |
| 50 Now, if we were to speak gently to one. |
| 51 This is a state of mind which demands, in. |
| 52 Since, however, I have mentioned Paul, and men like. |
| 53 I say nothing of his labours, his watchings, his. |
| 54 What of the laboriousness of his teaching? The manifold. |
| 55 He glories in his infirmities and distresses. He takes. |
| 56 Why should I enter into detail? He lived not. |
| 57 Is the undertaking then so serious and laborious to. |
| 58 Hence again the divine Micah, unable to brook the. |
| 59 Joel again summons us to wailing, and will have. |
| 60 What of Habakkuk? He utters more heated words, and. |
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| 61 How can it be right to pass by Malachi. |
| 62 Whenever I remember Zechariah, I shudder at the reaping-hook. |
| 63 Who is so bold and adamantine of soul as. |
| 64 Passing by the elders in the book of Daniel. |
| 65 What of his further invective against the shepherds, Woe. |
| 66 I also refrain from entering into his discussion of. |
| 67 However, to avoid unreasonably prolonging my discourse, by an. |
| 68 God speaks to him in reproof of the priests. |
| 69 Why need I speak of the things of ancient. |
| 70 I am alarmed by the reproaches of the Pharisees. |
| 71 With these thoughts I am occupied night and day. |
| 72 When will this be, say they who are swift. |
| 73 But this speed, in its untrustworthiness and excessive haste. |
| 74 I know Whose ministers we are, and where we. |
| 75 Who is it, Who made all things by His. |
| 76 This depressed and kept me humble, and persuaded me. |
| 77 Such and so great is the object of our. |
| 78 One branch of philosophy is, however, too high for. |
| 79 Would that it were merely empty! And now may. |
| 80 We observe each other's sins, not to bewail them. |
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| 81 Everything has reverted to the original state of things. |
| 82 Nor indeed is there any distinction between the state. |
| 83 But at the present time there are some who. |
| 84 Sinners are planning upon our backs; and what we. |
| 85 These are the results of our intestine warfare, and. |
| 86 Yea, even now, when Christ is invoked, the devils. |
| 87 Of external warfare I am not afraid, nor of. |
| 88 For my own warfare, however, I am at a. |
| 89 Who will cry aloud, Spare Thy People, O Lord. |
| 90 For I own that I am too weak for. |
| 91 I have said nothing yet of the internal warfare. |
| 92 What is it that has induced this fear in. |
| 93 I hear again that Nadab and Abihu, for having. |
| 94 I know also that not even bodily blemishes in. |
| 95 Since then I knew these
things, and that no. |
| 96 Who is the man, whose heart has never been. |
| 97 Who is the man who has never beheld, as. |
| 98 Who is the man who has never, by experience. |
| 99 Who, in fine, is the man who, although he. |
| 100 Let others sail for merchandise, I used to say. |
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| 1 O man of God, faithful servant, steward of divine mysteries. |
| 2 Tell me, why do you come, what favor you bring? |
| 3 First, praise his virtue; then give counsel on life, death. |
| 4 Persuade us that the good shepherd still tends us. |
| 5 Describe his humble origins and conversion by his wife. |
| 6 Even before conversion, his character aligned with Christian virtues. |
| 7 Who can find a valiant woman? He found one. |
| 8 She was a helper and leader in spiritual matters. |
| 9 She excelled in prayer, piety, charity, and aiding the poor. |
| 10 Revered the sanctuary, avoiding worldly defilements and secular interactions. |
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| 11 Promised me to God before birth, dedicated me after. |
| 12 Saw visions guiding her, leading to father's salvation. |
| 13 During baptism, saw light and glory, signifying divine favor. |
| 14 Called by God, performed miracles, endured trials with faith. |
| 15 His consistent piety and virtue extended throughout his priesthood. |
| 16 Revived a neglected church, combining wisdom, piety, and rhetoric. |
| 17 Upheld orthodoxy, balancing theological precision with pious living. |
| 18 Defended church from imperial threats with courage and faith. |
| 19 Enumerate his virtues, finding each surpassing the last. |
| 20 Practiced benevolence, treating his wealth as steward for others. |
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| 21 Magnanimous without ambition, entrusting charitable deeds to his wife. |
| 22 Guided sanctuary with divine discernment, promoting virtue, resisting vice. |
| 23 Balanced humility and dignity, combining gentleness with firm action. |
| 24 Known for simplicity, forgiveness, and divine influence in prayer. |
| 25 Forgiving spirit turned enemies into repentant, reformed followers. |
| 26 Wrath vanished quickly, replaced by love and gentleness. |
| 27 Zealous yet gentle, combined wisdom and harmlessness effectively. |
| 28 Suffered illness, found relief in liturgy, died peacefully. |
| 29 Built a magnificent temple, a lasting tribute to God. |
| 30 Experienced divine visions, influencing his faith and actions. |
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| 16 Christ's knowledge derived from the Father, reflecting divine unity. |
| 17 God's essence and attributes are beyond full human comprehension. |
| 18 God's essence as "He Who Is" and its significance. |
| 19 God's titles reflect authority, government, and relationship with humanity. |
| 20 Christ's titles: Son, Only-Begotten, Word, Wisdom, Power, Truth, Light, Life. |
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| 5 Whose hands have I cut off, lying against Saints? |
| 6 Your city is small, arid, without beauty, few inhabitants. |
| 7 You boast walls, theatres, racecourses, palaces, and splendour. |
| 8 Fault my dress, face, head, education, conversation, and behaviour. |
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| 9 Heaven, sun, moon, stars, and earth are common to all. |
| 10 I was deceived by Samuel, Saul, David, Amos, Joseph. |
| 11 Strangers and foreigners spread the Gospel to many nations. |
| 12 One country, one family, and all are equal before God. |
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| 1 Yesterday we celebrated the Holy Lights; today, let's discuss Baptism briefly. |
| 2 The Word recognizes three Births: natural, Baptism, and Resurrection. |
| 3 Illumination transforms souls, converts life, aids weakness, renounces flesh. |
| 4 Christ's Gift has many names: Gift, Grace, Baptism, Unction, Illumination. |
| 5 God is Light: highest, unapproachable, ineffable, giving life to creatures. |
| 6 Light appeared to Moses, Elias, shepherds, Magi, and the disciples. |
| 7 Man, compounded of body and soul, needs double cleansing: water, spirit. |
| 8 Grace of Baptism is a covenant with God for purity. |
| 9 Baptism offers painless remedy, replacing sinful debt with divine grace. |
| 10 Fear not the conflict; defend yourself with Water and Spirit. |
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| 21 How can I unite hostile occupants of sees? |
| 22 I cannot bear horse races, theatres, rivalry, public disturbances. |
| 23 Charges laid against us: rulers, sufferings endured, power misused. |
| 24 Reproached for exquisite table, splendour, haughtiness; seek simple life. |
| 25 Persuaded by my words, by the Trinity, grant me favour. |
| 26 Farewell, Anastasia, raised doctrine, scene of common victory. |
| 27 Farewell, mighty Christ-loving city; honour God more zealously. |
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| 1 Basil provides me with the grandest subject for discourse. |
| 2 I speak to honour Basil, despite many previous praises. |
| 3 Basil's noble ancestry does not overshadow his own virtue. |
| 4 His family's piety distinguished them above all other qualities. |
| 5 His ancestors' persecution endured, showing their steadfast faith. |
| 6 During persecution, they fled to a mountain thicket. |
| 7 Despite hardships, they remained faithful, relying on God. |
| 48 Their faith led to miraculous provision in the wilderness. |
| 9 Their generous hospitality and pious upbringing influenced Basil. |
| 10 Basil's parents were notable for virtue and their children. |
| 11 Basil's education combined secular and divine, enhancing his virtues. |
| 12 His early training at home prepared him for greatness. |
| 13 He went to Caesarea, excelling in both letters and virtue. |
| 14 He continued his education in Byzantium, then Athens. |
| 15 At Athens, our friendship deepened, strengthening our mutual goals. |
| 16 Athens' students, eager for rhetoric, respected Basil's wisdom. |
| 17 Basil's challengers were envious, but he triumphed in arguments. |
| 18 Their failed challenges increased their hostility towards us. |
| 19 Our shared philosophy and unity deepened our friendship. |
| 20 We supported each other, valuing virtue over personal gain. |
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| 21 We pursued virtue through sacred buildings and teachers, avoiding secular pursuits. |
| 22 Surrounded by friends, we became famous throughout Greece for learning. |
| 23 He exhibited prudence, respect, and excelled in various branches of learning. |
| 24 His wisdom encompassed rhetoric, grammar, philosophy, astronomy, geometry, and medicine. |
| 25 After returning home, he embraced philosophy, guiding the Church significantly. |
| 26 He rose to bishopric through proper spiritual advancement, avoiding irregularities. |
| 27 Basil exemplified humility and proper progression in church roles. |
| 28 Despite disputes, Basil avoided conflict and focused on spiritual duties. |
| 29 Basil retired to Pontus to avoid church conflict and disputes. |
| 30 An emperor hostile to Christianity arose, threatening Church unity. |
| 31 Basil returned to help fight for the Church's endangered truth. |
| 32 Basil effectively removed obstacles and reconciled church conflicts. |
| 33 Basil's efforts strengthened the Church, ensuring unity and spiritual order. |
| 34 He supported the needy, legislated for monastic life, and maintained church. |
| 35 During famine, Basil opened stores, fed the hungry, imitating Christ. |
| 36 Basil provided spiritual nourishment, ministering to both body and soul. |
| 37 Basil was anointed bishop, supported by illustrious men and Spirit. |
| 38 As bishop, Basil's virtue grew, surpassing others in spiritual leadership. |
| 39 He refrained from seeking authority, demonstrating humility and wisdom. |
| 40 Basil balanced firmness and gentleness, fostering future obedience and unity. |
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| 41 Basil aimed higher, addressing global spiritual concerns and divisions. |
| 42 He agonized over the community's plight, seeking remedies tirelessly. |
| 43 Basil refuted heretics, promoted truth, and actively sought solutions. |
| 44 An Anti-Christian Emperor escalated persecution against Basil's city. |
| 45 Emperor threatened divine elements, intimidating weaker spirits successfully. |
| 46 Basil faced violence, exile, but steadfastly defended his faith. |
| 47 Basil's resilience repelled Emperor's attempts to suppress truth. |
| 48 Prefect Modestus threatened Basil, who remained unwaveringly courageous. |
| 49 Basil boldly faced threats of confiscation, banishment, torture, death. |
| 50 Modestus marveled at Basil's bravery, unprecedented in confrontations. |
| 51 Emperor, impressed, refrained from violence, showed Basil respect. |
| 52 Emperor attended church, overwhelmed by Basil's unyielding spiritual presence. |
| 53 Basil's wisdom persuaded Emperor, reducing persecution significantly. |
| 54 Emperor's sick son prompted him to seek Basil's help. |
| 55 Prefect also sought Basil's aid, acknowledging his divine power. |
| 56 Basil defended a widow, standing firm against judicial corruption. |
| 57 Basil faced threats, but people's support prevented his harm. |
| 58 Basil faced opposition from envious bishops, complicating church governance. |
| 59 Basil increased bishops, improved church management amid conflicts. |
| 60 Basil epitomized excellence, admired for poverty and true greatness. |
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| 61 Basil's simplicity and minimal needs reflected his virtuous life. |
| 62 He honored virginity, controlling flesh through personal and communal discipline. |
| 63 Basil's philanthropy created a refuge for the needy and sick. |
| 64 Critics mistook his humility for pride, misunderstanding his true nature. |
| 65 His eloquence and teachings brought spiritual enlightenment to many. |
| 66 Basil's theological insight reached the ends of the world. |
| 67 Reading Basil's works provided deeper understanding of divine mysteries. |
| 68 Basil's defense of orthodox faith showed his unwavering commitment. |
| 69 He accepted potential exile for defending the Spirit's divinity. |
| 70 Basil's life paralleled biblical figures, demonstrating his extraordinary virtue. |
| 71 Basil's sacrifices and spiritual leadership surpassed many patriarchs' deeds. |
| 72 His spiritual guidance and generosity rivaled renowned biblical providers. |
| 73 Basil, like Samuel, was consecrated to God from birth. |
| 74 His life emulated prophets' courage and spiritual perseverance. |
| 75 Basil's asceticism and spiritual influence mirrored John the Baptist. |
| 76 He demonstrated apostolic zeal, faith, and theological understanding. |
| 77 Many imitated Basil's physical and spiritual characteristics, showing respect. |
| 78 In death, Basil's final acts reflected his unwavering faith. |
| 79 His departure deeply affected the entire community mourning him. |
| 80 Crowds honored Basil's funeral, reflecting his profound spiritual impact. |
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| 13 Sacrifices intertwined with Christ, a universal, eternal purification. |
| 14 Sacred Night: fleeing Egypt, embracing Christ's transformative sacrifice. |
| 15 Lamb's blood marks homes, symbolizing protection and deliverance from sin. |
| 16 Feeding on Christ, with pure word, guided by divine fire. |
| 17 Consume with haste, loins girded, unleavened bread, bitter herbs. |
| 18 Gird loins with truth, restrain passions, emulate John's continence. |
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