Aristotle 384 - 322 62: 
Parts of Animals
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Chapters 43
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Every systematic science, the humblest and the noblest alike, seems to admit of two distinct kinds of proficiency; one of which may be properly called scientific knowledge of the subject, while the other is a kind of educational acquaintance with it. For an educated man should be able to form a fair off-hand judgement as to the goodness or badness of the method used by a professor in his exposition. To be educated is in fact to be able to do this; and even the man of universal education we deem to be such in virtue of his having this ability. It will, however, of course, be understood that we only ascribe universal education to one who in his own individual person is thus critical in all or nearly all branches of knowledge, and not to one who has a like ability merely in some special subject. For it is possible for a man to have this competence in some one branch of knowledge without having it in all.

It is plain then that, as in other sciences, so in that which inquires into nature, there must be certain canons, by reference to which a hearer shall be able to criticize the method of a professed exposition, quite independently of the question whether the statements made be true or false. Ought we, for instance (to give an illustration of what I mean), to begin by discussing each separate species-man, lion, ox, and the like-taking each kind in hand independently of the rest, or ought we rather to deal first with the attributes which they have in common in virtue of some common element of their nature, and proceed from this as a basis for the consideration of them separately? For genera that are quite distinct yet oftentimes present many identical phenomena, sleep, for instance, respiration, growth, decay, death, and other similar affections and conditions, which may be passed over for the present, as we are not yet prepared to treat of them with clearness and precision. Now it is plain that if we deal with each species independently of the rest, we shall frequently be obliged to repeat the same statements over and over again; for horse and dog and man present, each and all, every one of the phenomena just enumerated. A discussion therefore of the attributes of each such species separately would necessarily involve frequent repetitions as to characters, themselves identical but recurring in animals specifically distinct. (Very possibly also there may be other characters which, though they present specific differences, yet come under one and the same category. For instance, flying, swimming, walking, creeping, are plainly specifically distinct, but yet are all forms of animal progression.) We must, then, have some clear understanding as to the manner in which our investigation is to be conducted; whether, I mean, we are first to deal with the common or generic characters, and afterwards to take into consideration special peculiarities; or whether we are to start straight off with the ultimate species. For as yet no definite rule has been laid down in this matter. So also there is a like uncertainty as to another point now to be mentioned. Ought the writer who deals with the works of nature to follow the plan adopted by the mathematicians in their astronomical demonstrations, and after considering the phenomena presented by animals, and their several parts, proceed subsequently to treat of the causes and the reason why; or ought he to follow some other method? And when these questions are answered, there yet remains another. The causes concerned in the generation of the works of nature are, as we see, more than one. There is the final cause and there is the motor cause. Now we must decide which of these two causes comes first, which second. Plainly, however, that cause is the first which we call the final one. For this is the Reason, and the Reason forms the starting-point, alike in the works of art and in works of nature. For consider how the physician or how the builder sets about his work. He starts by forming for himself a definite picture, in the one case perceptible to mind, in the other to sense, of his end-the physician of health, the builder of a house-and this he holds forward as the reason and explanation of each subsequent step that he takes, and of his acting in this or that way as the case may be. Now in the works of nature the good end and the final cause is still more dominant than in works of art such as these, nor is necessity a factor with the same significance in them all; though almost all writers, while they try to refer their origin to this cause, do so without distinguishing the various senses in which the term necessity is used. For there is absolute necessity, manifested in eternal phenomena; and there is hypothetical necessity, manifested in everything that is generated by nature as in everything that is produced by art, be it a house or what it may. For if a house or other such final object is to be realized, it is necessary that such and such material shall exist; and it is necessary that first this then that shall be produced, and first this and then that set in motion, and so on in continuous succession, until the end and final result is reached, for the sake of which each prior thing is produced and exists. As with these productions of art, so also is it with the productions of nature. The mode of necessity, however, and the mode of ratiocination are different in natural science from what they are in the theoretical sciences; of which we have spoken elsewhere. For in the latter the starting-point is that which is; in the former that which is to be. For it is that which is yet to be-health, let us say, or a man-that, owing to its being of such and such characters, necessitates the pre-existence or previous production of this and that antecedent; and not this or that antecedent which, because it exists or has been generated, makes it necessary that health or a man is in, or shall come into, existence. Nor is it possible to track back the series of necessary antecedents to a starting-point, of which you can say that, existing itself from eternity, it has determined their existence as its consequent. These however again, are matters that have been dealt with in another treatise. There too it was stated in what cases absolute and hypothetical necessity exist; in what cases also the proposition expressing hypothetical necessity is simply convertible, and what cause it is that determines this convertibility.

Another matter which must not be passed over without consideration is, whether the proper subject of our exposition is that with which the ancient writers concerned themselves, namely, what is the process of formation of each animal; or whether it is not rather, what are the characters of a given creature when formed. For there is no small difference between these two views. The best course appears to be that we should follow the method already mentioned, and begin with the phenomena presented by each group of animals, and, when this is done, proceed afterwards to state the causes of those phenomena, and to deal with their evolution. For elsewhere, as for instance in house building, this is the true sequence. The plan of the house, or the house, has this and that form; and because it has this and that form, therefore is its construction carried out in this or that manner. For the process of evolution is for the sake of the thing finally evolved, and not this for the sake of the process. Empedocles, then, was in error when he said that many of the characters presented by animals were merely the results of incidental occurrences during their development; for instance, that the backbone was divided as it is into vertebrae, because it happened to be broken owing to the contorted position of the foetus in the womb. In so saying he overlooked the fact that propagation implies a creative seed endowed with certain formative properties. Secondly, he neglected another fact, namely, that the parent animal pre-exists, not only in idea, but actually in time. For man is generated from man; and thus it is the possession of certain characters by the parent that determines the development of like characters in the child. The same statement holds good also for the operations of art, and even for those which are apparently spontaneous. For the same result as is produced by art may occur spontaneously. Spontaneity, for instance, may bring about the restoration of health. The products of art, however, require the pre-existence of an efficient cause homogeneous with themselves, such as the statuary's art, which must necessarily precede the statue; for this cannot possibly be produced spontaneously. Art indeed consists in the conception of the result to be produced before its realization in the material. As with spontaneity, so with chance; for this also produces the same result as art, and by the same process.

The fittest mode, then, of treatment is to say, a man has such and such parts, because the conception of a man includes their presence, and because they are necessary conditions of his existence, or, if we cannot quite say this, which would be best of all, then the next thing to it, namely, that it is either quite impossible for him to exist without them, or, at any rate, that it is better for him that they should be there; and their existence involves the existence of other antecedents. Thus we should say, because man is an animal with such and such characters, therefore is the process of his development necessarily such as it is; and therefore is it accomplished in such and such an order, this part being formed first, that next, and so on in succession; and after a like fashion should we explain the evolution of all other works of nature.

Now that with which the ancient writers, who first philosophized about Nature, busied themselves, was the material principle and the material cause. They inquired what this is, and what its character; how the universe is generated out of it, and by what motor influence, whether, for instance, by antagonism or friendship, whether by intelligence or spontaneous action, the substratum of matter being assumed to have certain inseparable properties; fire, for instance, to have a hot nature, earth a cold one; the former to be light, the latter heavy. For even the genesis of the universe is thus explained by them. After a like fashion do they deal also with the development of plants and of animals. They say, for instance, that the water contained in the body causes by its currents the formation of the stomach and the other receptacles of food or of excretion; and that the breath by its passage breaks open the outlets of the nostrils; air and water being the materials of which bodies are made; for all represent nature as composed of such or similar substances.

But if men and animals and their several parts are natural phenomena, then the natural philosopher must take into consideration not merely the ultimate substances of which they are made, but also flesh, bone, blood, and all other homogeneous parts; not only these, but also the heterogeneous parts, such as face, hand, foot; and must examine how each of these comes to be what it is, and in virtue of what force. For to say what are the ultimate substances out of which an animal is formed, to state, for instance, that it is made of fire or earth, is no more sufficient than would be a similar account in the case of a couch or the like. For we should not be content with saying that the couch was made of bronze or wood or whatever it might be, but should try to describe its design or mode of composition in preference to the material; or, if we did deal with the material, it would at any rate be with the concretion of material and form. For a couch is such and such a form embodied in this or that matter, or such and such a matter with this or that form; so that its shape and structure must be included in our description. For the formal nature is of greater importance than the material nature.

Does, then, configuration and colour constitute the essence of the various animals and of their several parts? For if so, what Democritus says will be strictly correct. For such appears to have been his notion. At any rate he says that it is evident to every one what form it is that makes the man, seeing that he is recognizable by his shape and colour. And yet a dead body has exactly the same configuration as a living one; but for all that is not a man. So also no hand of bronze or wood or constituted in any but the appropriate way can possibly be a hand in more than name. For like a physician in a painting, or like a flute in a sculpture, in spite of its name it will be unable to do the office which that name implies. Precisely in the same way no part of a dead body, such I mean as its eye or its hand, is really an eye or a hand. To say, then, that shape and colour constitute the animal is an inadequate statement, and is much the same as if a woodcarver were to insist that the hand he had cut out was really a hand. Yet the physiologists, when they give an account of the development and causes of the animal form, speak very much like such a craftsman. What, however, I would ask, are the forces by which the hand or the body was fashioned into its shape? The woodcarver will perhaps say, by the axe or the auger; the physiologist, by air and by earth. Of these two answers the artificer's is the better, but it is nevertheless insufficient. For it is not enough for him to say that by the stroke of his tool this part was formed into a concavity, that into a flat surface; but he must state the reasons why he struck his blow in such a way as to effect this, and what his final object was; namely, that the piece of wood should develop eventually into this or that shape. It is plain, then, that the teaching of the old physiologists is inadequate, and that the true method is to state what the definitive characters are that distinguish the animal as a whole; to explain what it is both in substance and in form, and to deal after the same fashion with its several organs; in fact, to proceed in exactly the same way as we should do, were we giving a complete description of a couch.

If now this something that constitutes the form of the living being be the soul, or part of the soul, or something that without the soul cannot exist; as would seem to be the case, seeing at any rate that when the soul departs, what is left is no longer a living animal, and that none of the parts remain what they were before, excepting in mere configuration, like the animals that in the fable are turned into stone; if, I say, this be so, then it will come within the province of the natural philosopher to inform himself concerning the soul, and to treat of it, either in its entirety, or, at any rate, of that part of it which constitutes the essential character of an animal; and it will be his duty to say what this soul or this part of a soul is; and to discuss the attributes that attach to this essential character, especially as nature is spoken of in two senses, and the nature of a thing is either its matter or its essence; nature as essence including both the motor cause and the final cause. Now it is in the latter of these two senses that either the whole soul or some part of it constitutes the nature of an animal; and inasmuch as it is the presence of the soul that enables matter to constitute the animal nature, much more than it is the presence of matter which so enables the soul, the inquirer into nature is bound on every ground to treat of the soul rather than of the matter. For though the wood of which they are made constitutes the couch and the tripod, it only does so because it is capable of receiving such and such a form.

What has been said suggests the question, whether it is the whole soul or only some part of it, the consideration of which comes within the province of natural science. Now if it be of the whole soul that this should treat, then there is no place for any other philosophy beside it. For as it belongs in all cases to one and the same science to deal with correlated subjects-one and the same science, for instance, deals with sensation and with the objects of sense-and as therefore the intelligent soul and the objects of intellect, being correlated, must belong to one and the same science, it follows that natural science will have to include the whole universe in its province. But perhaps it is not the whole soul, nor all its parts collectively, that constitutes the source of motion; but there may be one part, identical with that in plants, which is the source of growth, another, namely the sensory part, which is the source of change of quality, while still another, and this not the intellectual part, is the source of locomotion. I say not the intellectual part; for other animals than man have the power of locomotion, but in none but him is there intellect. Thus then it is plain that it is not of the whole soul that we have to treat. For it is not the whole soul that constitutes the animal nature, but only some part or parts of it. Moreover, it is impossible that any abstraction can form a subject of natural science, seeing that everything that Nature makes is means to an end. For just as human creations are the products of art, so living objects are manifest in the products of an analogous cause or principle, not external but internal, derived like the hot and the cold from the environing universe. And that the heaven, if it had an origin, was evolved and is maintained by such a cause, there is therefore even more reason to believe, than that mortal animals so originated. For order and definiteness are much more plainly manifest in the celestial bodies than in our own frame; while change and chance are characteristic of the perishable things of earth. Yet there are some who, while they allow that every animal exists and was generated by nature, nevertheless hold that the heaven was constructed to be what it is by chance and spontaneity; the heaven, in which not the faintest sign of haphazard or of disorder is discernible! Again, whenever there is plainly some final end, to which a motion tends should nothing stand in the way, we always say that such final end is the aim or purpose of the motion; and from this it is evident that there must be a something or other really existing, corresponding to what we call by the name of Nature. For a given germ does not give rise to any chance living being, nor spring from any chance one; but each germ springs from a definite parent and gives rise to a definite progeny. And thus it is the germ that is the ruling influence and fabricator of the offspring. For these it is by nature, the offspring being at any rate that which in nature will spring from it. At the same time the offspring is anterior to the germ; for germ and perfected progeny are related as the developmental process and the result. Anterior, however, to both germ and product is the organism from which the germ was derived. For every germ implies two organisms, the parent and the progeny. For germ or seed is both the seed of the organism from which it came, of the horse, for instance, from which it was derived, and the seed of the organism that will eventually arise from it, of the mule, for example, which is developed from the seed of the horse. The same seed then is the seed both of the horse and of the mule, though in different ways as here set forth. Moreover, the seed is potentially that which will spring from it, and the relation of potentiality to actuality we know.

There are then two causes, namely, necessity and the final end. For many things are produced, simply as the results of necessity. It may, however, be asked, of what mode of necessity are we speaking when we say this. For it can be of neither of those two modes which are set forth in the philosophical treatises. There is, however, the third mode, in such things at any rate as are generated. For instance, we say that food is necessary; because an animal cannot possibly do without it. This third mode is what may be called hypothetical necessity. Here is another example of it. If a piece of wood is to be split with an axe, the axe must of necessity be hard; and, if hard, must of necessity be made of bronze or iron. Now exactly in the same way the body, which like the axe is an instrument-for both the body as a whole and its several parts individually have definite operations for which they are made-just in the same way, I say, the body, if it is to do its work, must of necessity be of such and such a character, and made of such and such materials.

It is plain then that there are two modes of causation, and that both of these must, so far as possible, be taken into account in explaining the works of nature, or that at any rate an attempt must be made to include them both; and that those who fail in this tell us in reality nothing about nature. For primary cause constitutes the nature of an animal much more than does its matter. There are indeed passages in which even Empedocles hits upon this, and following the guidance of fact, finds himself constrained to speak of the ratio (olugos) as constituting the essence and real nature of things. Such, for instance, is the case when he explains what is a bone. For he does not merely describe its material, and say it is this one element, or those two or three elements, or a compound of all the elements, but states the ratio (olugos) of their combination. As with a bone, so manifestly is it with the flesh and all other similar parts.

The reason why our predecessors failed in hitting upon this method of treatment was, that they were not in possession of the notion of essence, nor of any definition of substance. The first who came near it was Democritus, and he was far from adopting it as a necessary method in natural science, but was merely brought to it, spite of himself, by constraint of facts. In the time of Socrates a nearer approach was made to the method. But at this period men gave up inquiring into the works of nature, and philosophers diverted their attention to political science and to the virtues which benefit mankind.

Of the method itself the following is an example. In dealing with respiration we must show that it takes place for such or such a final object; and we must also show that this and that part of the process is necessitated by this and that other stage of it. By necessity we shall sometimes mean hypothetical necessity, the necessity, that is, that the requisite antecedants shall be there, if the final end is to be reached; and sometimes absolute necessity, such necessity as that which connects substances and their inherent properties and characters. For the alternate discharge and re-entrance of heat and the inflow of air are necessary if we are to live. Here we have at once a necessity in the former of the two senses. But the alternation of heat and refrigeration produces of necessity an alternate admission and discharge of the outer air, and this is a necessity of the second kind.

In the foregoing we have an example of the method which we must adopt, and also an example of the kind of phenomena, the causes of which we have to investigate.

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Some writers propose to reach the definitions of the ultimate forms of animal life by bipartite division. But this method is often difficult, and often impracticable.

Sometimes the final differentia of the subdivision is sufficient by itself, and the antecedent differentiae are mere surplusage. Thus in the series Footed, Two-footed, Cleft-footed, the last term is all-expressive by itself, and to append the higher terms is only an idle iteration. Again it is not permissible to break up a natural group, Birds for instance, by putting its members under different bifurcations, as is done in the published dichotomies, where some birds are ranked with animals of the water, and others placed in a different class. The group Birds and the group Fishes happen to be named, while other natural groups have no popular names; for instance, the groups that we may call Sanguineous and Bloodless are not known popularly by any designations. If such natural groups are not to be broken up, the method of Dichotomy cannot be employed, for it necessarily involves such breaking up and dislocation. The group of the Many-footed, for instance, would, under this method, have to be dismembered, and some of its kinds distributed among land animals, others among water animals.

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Again, privative terms inevitably form one branch of dichotomous division, as we see in the proposed dichotomies. But privative terms in their character of privatives admit of no subdivision. For there can be no specific forms of a negation, of Featherless for instance or of Footless, as there are of Feathered and of Footed. Yet a generic differentia must be subdivisible; for otherwise what is there that makes it generic rather than specific? There are to be found generic, that is specifically subdivisible, differentiae; Feathered for instance and Footed. For feathers are divisible into Barbed and Unbarbed, and feet into Manycleft, and Twocleft, like those of animals with bifid hoofs, and Uncleft or Undivided, like those of animals with solid hoofs. Now even with differentiae capable of this specific subdivision it is difficult enough so to make the classification, as that each animal shall be comprehended in some one subdivision and in not more than one; but far more difficult, nay impossible, is it to do this, if we start with a dichotomy into two contradictories. (Suppose for instance we start with the two contradictories, Feathered and Unfeathered; we shall find that the ant, the glow-worm, and some other animals fall under both divisions.) For each differentia must be presented by some species. There must be some species, therefore, under the privative heading. Now specifically distinct animals cannot present in their essence a common undifferentiated element, but any apparently common element must really be differentiated. (Bird and Man for instance are both Two-footed, but their two-footedness is diverse and differentiated. So any two sanguineous groups must have some difference in their blood, if their blood is part of their essence.) From this it follows that a privative term, being insusceptible of differentiation, cannot be a generic differentia; for, if it were, there would be a common undifferentiated element in two different groups.

Again, if the species are ultimate indivisible groups, that is, are groups with indivisible differentiae, and if no differentia be common to several groups, the number of differentiae must be equal to the number of species. If a differentia though not divisible could yet be common to several groups, then it is plain that in virtue of that common differentia specifically distinct animals would fall into the same division. It is necessary then, if the differentiae, under which are ranged all the ultimate and indivisible groups, are specific characters, that none of them shall be common; for otherwise, as already said, specifically distinct animals will come into one and the same division. But this would violate one of the requisite conditions, which are as follows. No ultimate group must be included in more than a single division; different groups must not be included in the same division; and every group must be found in some division. It is plain then that we cannot get at the ultimate specific forms of the animal, or any other, kingdom by bifurcate division. If we could, the number of ultimate differentiae would equal the number of ultimate animal forms. For assume an order of beings whose prime differentiae are White and Black. Each of these branches will bifurcate, and their branches again, and so on till we reach the ultimate differentiae, whose number will be four or some other power of two, and will also be the number of the ultimate species comprehended in the order.

(A species is constituted by the combination differentia and matter. For no part of an animal is purely material or purely immaterial; nor can a body, independently of its condition, constitute an animal or any of its parts, as has repeatedly been observed.)

Further, the differentiae must be elements of the essence, and not merely essential attributes. Thus if Figure is the term to be divided, it must not be divided into figures whose angles are equal to two right angles, and figures whose angles are together greater than two right angles. For it is only an attribute of a triangle and not part of its essence that its angles are equal to two right angles.

Again, the bifurcations must be opposites, like White and Black, Straight and Bent; and if we characterize one branch by either term, we must characterize the other by its opposite, and not, for example, characterize one branch by a colour, the other by a mode of progression, swimming for instance.

Furthermore, living beings cannot be divided by the functions common to body and soul, by Flying, for instance, and Walking, as we see them divided in the dichotomies already referred to. For some groups, Ants for instance, fall under both divisions, some ants flying while others do not. Similarly as regards the division into Wild and Tame; for it also would involve the disruption of a species into different groups. For in almost all species in which some members are tame, there are other members that are wild. Such, for example, is the case with Men, Horses, Oxen, Dogs in India, Pigs, Goats, Sheep; groups which, if double, ought to have what they have not, namely, different appellations; and which, if single, prove that Wildness and Tameness do not amount to specific differences. And whatever single element we take as a basis of division the same difficulty will occur.

The method then that we must adopt is to attempt to recognize the natural groups, following the indications afforded by the instincts of mankind, which led them for instance to form the class of Birds and the class of Fishes, each of which groups combines a multitude of differentiae, and is not defined by a single one as in dichotomy. The method of dichotomy is either impossible (for it would put a single group under different divisions or contrary groups under the same division), or it only furnishes a single ultimate differentia for each species, which either alone or with its series of antecedents has to constitute the ultimate species.

If, again, a new differential character be introduced at any stage into the division, the necessary result is that the continuity of the division becomes merely a unity and continuity of agglomeration, like the unity and continuity of a series of sentences coupled together by conjunctive particles. For instance, suppose we have the bifurcation Feathered and Featherless, and then divide Feathered into Wild and Tame, or into White and Black. Tame and White are not a differentiation of Feathered, but are the commencement of an independent bifurcation, and are foreign to the series at the end of which they are introduced.

As we said then, we must define at the outset by multiplicity of differentiae. If we do so, privative terms will be available, which are unavailable to the dichotomist.

The impossibility of reaching the definition of any of the ultimate forms by dichotomy of the larger group, as some propose, is manifest also from the following considerations. It is impossible that a single differentia, either by itself or with its antecedents, shall express the whole essence of a species. (In saying a single differentia by itself I mean such an isolated differentia as Cleft-footed; in saying a single differentia with antecedent I mean, to give an instance, Manycleft-footed preceded by Cleft-footed. The very continuity of a series of successive differentiae in a division is intended to show that it is their combination that expresses the character of the resulting unit, or ultimate group. But one is misled by the usages of language into imagining that it is merely the final term of the series, Manycleft-footed for instance, that constitutes the whole differentia, and that the antecedent terms, Footed, Cleft-footed, are superfluous. Now it is evident that such a series cannot consist of many terms. For if one divides and subdivides, one soon reaches the final differential term, but for all that will not have got to the ultimate division, that is, to the species.) No single differentia, I repeat, either by itself or with its antecedents, can possibly express the essence of a species. Suppose, for example, Man to be the animal to be defined; the single differentia will be Cleft-footed, either by itself or with its antecedents, Footed and Two-footed. Now if man was nothing more than a Cleft-footed animal, this single differentia would duly represent his essence. But seeing that this is not the case, more differentiae than this one will necessarily be required to define him; and these cannot come under one division; for each single branch of a dichotomy ends in a single differentia, and cannot possibly include several differentiae belonging to one and the same animal.

It is impossible then to reach any of the ultimate animal forms by dichotomous division.

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It deserves inquiry why a single name denoting a higher group was not invented by mankind, as an appellation to comprehend the two groups of Water animals and Winged animals. For even these have certain attributes in common. However, the present nomenclature is just. Groups that only differ in degree, and in the more or less of an identical element that they possess, are aggregated under a single class; groups whose attributes are not identical but analogous are separated. For instance, bird differs from bird by gradation, or by excess and defect; some birds have long feathers, others short ones, but all are feathered. Bird and Fish are more remote and only agree in having analogous organs; for what in the bird is feather, in the fish is scale. Such analogies can scarcely, however, serve universally as indications for the formation of groups, for almost all animals present analogies in their corresponding parts.

The individuals comprised within a species, such as Socrates and Coriscus, are the real existences; but inasmuch as these individuals possess one common specific form, it will suffice to state the universal attributes of the species, that is, the attributes common to all its individuals, once for all, as otherwise there will be endless reiteration, as has already been pointed out.

But as regards the larger groups-such as Birds-which comprehend many species, there may be a question. For on the one hand it may be urged that as the ultimate species represent the real existences, it will be well, if practicable, to examine these ultimate species separately, just as we examine the species Man separately; to examine, that is, not the whole class Birds collectively, but the Ostrich, the Crane, and the other indivisible groups or species belonging to the class.

On the other hand, however, this course would involve repeated mention of the same attribute, as the same attribute is common to many species, and so far would be somewhat irrational and tedious. Perhaps, then, it will be best to treat generically the universal attributes of the groups that have a common nature and contain closely allied subordinate forms, whether they are groups recognized by a true instinct of mankind, such as Birds and Fishes, or groups not popularly known by a common appellation, but withal composed of closely allied subordinate groups; and only to deal individually with the attributes of a single species, when such species, man, for instance, and any other such, if such there be-stands apart from others, and does not constitute with them a larger natural group.

It is generally similarity in the shape of particular organs, or of the whole body, that has determined the formation of the larger groups. It is in virtue of such a similarity that Birds, Fishes, Cephalopoda, and Testacea have been made to form each a separate class. For within the limits of each such class, the parts do not differ in that they have no nearer resemblance than that of analogy-such as exists between the bone of man and the spine of fish-but differ merely in respect of such corporeal conditions as largeness smallness, softness hardness, smoothness roughness, and other similar oppositions, or, in one word, in respect of degree.

We have now touched upon the canons for criticizing the method of natural science, and have considered what is the most systematic and easy course of investigation; we have also dealt with division, and the mode of conducting it so as best to attain the ends of science, and have shown why dichotomy is either impracticable or inefficacious for its professed purposes.

Having laid this foundation, let us pass on to our next topic.

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Of things constituted by nature some are ungenerated, imperishable, and eternal, while others are subject to generation and decay. The former are excellent beyond compare and divine, but less accessible to knowledge. The evidence that might throw light on them, and on the problems which we long to solve respecting them, is furnished but scantily by sensation; whereas respecting perishable plants and animals we have abundant information, living as we do in their midst, and ample data may be collected concerning all their various kinds, if only we are willing to take sufficient pains. Both departments, however, have their special charm. The scanty conceptions to which we can attain of celestial things give us, from their excellence, more pleasure than all our knowledge of the world in which we live; just as a half glimpse of persons that we love is more delightful than a leisurely view of other things, whatever their number and dimensions. On the other hand, in certitude and in completeness our knowledge of terrestrial things has the advantage. Moreover, their greater nearness and affinity to us balances somewhat the loftier interest of the heavenly things that are the objects of the higher philosophy. Having already treated of the celestial world, as far as our conjectures could reach, we proceed to treat of animals, without omitting, to the best of our ability, any member of the kingdom, however ignoble. For if some have no graces to charm the sense, yet even these, by disclosing to intellectual perception the artistic spirit that designed them, give immense pleasure to all who can trace links of causation, and are inclined to philosophy. Indeed, it would be strange if mimic representations of them were attractive, because they disclose the mimetic skill of the painter or sculptor, and the original realities themselves were not more interesting, to all at any rate who have eyes to discern the reasons that determined their formation. We therefore must not recoil with childish aversion from the examination of the humbler animals. Every realm of nature is marvellous: and as Heraclitus, when the strangers who came to visit him found him warming himself at the furnace in the kitchen and hesitated to go in, reported to have bidden them not to be afraid to enter, as even in that kitchen divinities were present, so we should venture on the study of every kind of animal without distaste; for each and all will reveal to us something natural and something beautiful. Absence of haphazard and conduciveness of everything to an end are to be found in Nature's works in the highest degree, and the resultant end of her generations and combinations is a form of the beautiful.

If any person thinks the examination of the rest of the animal kingdom an unworthy task, he must hold in like disesteem the study of man. For no one can look at the primordia of the human frame-blood, flesh, bones, vessels, and the like-without much repugnance. Moreover, when any one of the parts or structures, be it which it may, is under discussion, it must not be supposed that it is its material composition to which attention is being directed or which is the object of the discussion, but the relation of such part to the total form. Similarly, the true object of architecture is not bricks, mortar, or timber, but the house; and so the principal object of natural philosophy is not the material elements, but their composition, and the totality of the form, independently of which they have no existence.

The course of exposition must be first to state the attributes common to whole groups of animals, and then to attempt to give their explanation. Many groups, as already noticed, present common attributes, that is to say, in some cases absolutely identical affections, and absolutely identical organs,-feet, feathers, scales, and the like-while in other groups the affections and organs are only so far identical as that they are analogous. For instance, some groups have lungs, others have no lung, but an organ analogous to a lung in its place; some have blood, others have no blood, but a fluid analogous to blood, and with the same office. To treat of the common attributes in connexion with each individual group would involve, as already suggested, useless iteration. For many groups have common attributes. So much for this topic.

As every instrument and every bodily member subserves some partial end, that is to say, some special action, so the whole body must be destined to minister to some Plenary sphere of action. Thus the saw is made for sawing, for sawing is a function, and not sawing for the saw. Similarly, the body too must somehow or other be made for the soul, and each part of it for some subordinate function, to which it is adapted.

We have, then, first to describe the common functions, common, that is, to the whole animal kingdom, or to certain large groups, or to the members of a species. In other words, we have to describe the attributes common to all animals, or to assemblages, like the class of Birds, of closely allied groups differentiated by gradation, or to groups like Man not differentiated into subordinate groups. In the first case the common attributes may be called analogous, in the second generic, in the third specific.

When a function is ancillary to another, a like relation manifestly obtains between the organs which discharge these functions; and similarly, if one function is prior to and the end of another, their respective organs will stand to each other in the same relation. Thirdly, the existence of these parts involves that of other things as their necessary consequents.

Instances of what I mean by functions and affections are Reproduction, Growth, Copulation, Waking, Sleep, Locomotion, and other similar vital actions. Instances of what I mean by parts are Nose, Eye, Face, and other so-called members or limbs, and also the more elementary parts of which these are made. So much for the method to be pursued. Let us now try to set forth the causes of all vital phenomena, whether universal or particular, and in so doing let us follow that order of exposition which conforms, as we have indicated, to the order of nature.

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The nature and the number of the parts of which animals are severally composed are matters which have already been set forth in detail in the book of Researches about Animals. We have now to inquire what are the causes that in each case have determined this composition, a subject quite distinct from that dealt with in the Researches.

Now there are three degrees of composition; and of these the first in order, as all will allow, is composition out of what some call the elements, such as earth, air, water, fire. Perhaps, however, it would be more accurate to say composition out of the elementary forces; nor indeed out of all of these, but out of a limited number of them, as defined in previous treatises. For fluid and solid, hot and cold, form the material of all composite bodies; and all other differences are secondary to these, such differences, that is, as heaviness or lightness, density or rarity, roughness or smoothness, and any other such properties of matter as there may be. second degree of composition is that by which the homogeneous parts of animals, such as bone, flesh, and the like, are constituted out of the primary substances. The third and last stage is the composition which forms the heterogeneous parts, such as face, hand, and the rest.

Now the order of actual development and the order of logical existence are always the inverse of each other. For that which is posterior in the order of development is antecedent in the order of nature, and that is genetically last which in nature is first.

(That this is so is manifest by induction; for a house does not exist for the sake of bricks and stones, but these materials for the sake of the house; and the same is the case with the materials of other bodies. Nor is induction required to show this. it is included in our conception of generation. For generation is a process from a something to a something; that which is generated having a cause in which it originates and a cause in which it ends. The originating cause is the primary efficient cause, which is something already endowed with tangible existence, while the final cause is some definite form or similar end; for man generates man, and plant generates plant, in each case out of the underlying material.)

In order of time, then, the material and the generative process must necessarily be anterior to the being that is generated; but in logical order the definitive character and form of each being precedes the material. This is evident if one only tries to define the process of formation. For the definition of house-building includes and presupposes that of the house; but the definition of the house does not include nor presuppose that of house-building; and the same is true of all other productions. So that it must necessarily be that the elementary material exists for the sake of the homogeneous parts, seeing that these are genetically posterior to it, just as the heterogeneous parts are posterior genetically to them. For these heterogeneous parts have reached the end and goal, having the third degree of composition, in which degree generation or development often attains its final term.

Animals, then, are composed of homogeneous parts, and are also composed of heterogeneous parts. The former, however, exist for the sake of the latter. For the active functions and operations of the body are carried on by these; that is, by the heterogeneous parts, such as the eye, the nostril, the whole face, the fingers, the hand, and the whole arm. But inasmuch as there is a great variety in the functions and motions not only of aggregate animals but also of the individual organs, it is necessary that the substances out of which these are composed shall present a diversity of properties. For some purposes softness is advantageous, for others hardness; some parts must be capable of extension, others of flexion. Such properties, then, are distributed separately to the different homogeneous parts, one being soft another hard, one fluid another solid, one viscous another brittle; whereas each of the heterogeneous parts presents a combination of multifarious properties. For the hand, to take an example, requires one property to enable it to effect pressure, and another and different property for simple prehension. For this reason the active or executive parts of the body are compounded out of bones, sinews, flesh, and the like, but not these latter out of the former.

So far, then, as has yet been stated, the relations between these two orders of parts are determined by a final cause. We have, however, to inquire whether necessity may not also have a share in the matter; and it must be admitted that these mutual relations could not from the very beginning have possibly been other than they are. For heterogeneous parts can be made up out of homogeneous parts, either from a plurality of them, or from a single one, as is the case with some of the viscera which, varying in configuration, are yet, to speak broadly, formed from a single homogeneous substance; but that homogeneous substances should be formed out of a combination of heterogeneous parts is clearly an impossibility. For these causes, then, some parts of animals are simple and homogeneous, while others are composite and heterogeneous; and dividing the parts into the active or executive and the sensitive, each one of the former is, as before said, heterogeneous, and each one of the latter homogeneous. For it is in homogeneous parts alone that sensation can occur, as the following considerations show.

Each sense is confined to a single order of sensibles, and its organ must be such as to admit the action of that kind or order. But it is only that which is endowed with a property in posse that is acted on by that which has the like property in esse, so that the two are the same in kind, and if the latter is single so also is the former. Thus it is that while no physiologists ever dream of saying of the hand or face or other such part that one is earth, another water, another fire, they couple each separate sense-organ with a separate element, asserting this one to be air and that other to be fire.

Sensation, then, is confined to the simple or homogeneous parts. But, as might reasonably be expected, the organ of touch, though still homogeneous, is yet the least simple of all the sense-organs. For touch more than any other sense appears to be correlated to several distinct kinds of objects, and to recognize more than one category of contrasts, heat and cold, for instance, solidity and fluidity, and other similar oppositions. Accordingly, the organ which deals with these varied objects is of all the sense-organs the most corporeal, being either the flesh, or the substance which in some animals takes the place of flesh.

Now as there cannot possibly be an animal without sensation, it follows as a necessary consequence that every animal must have some homogeneous parts; for these alone are capable of sensation, the heterogeneous parts serving for the active functions. Again, as the sensory faculty, the motor faculty, and the nutritive faculty are all lodged in one and the same part of the body, as was stated in a former treatise, it is necessary that the part which is the primary seat of these principles shall on the one hand, in its character of general sensory recipient, be one of the simple parts; and on the other hand shall, in its motor and active character, be one of the heterogeneous parts. For this reason it is the heart which in sanguineous animals constitutes this central part, and in bloodless animals it is that which takes the place of a heart. For the heart, like the other viscera, is one of the homogeneous parts; for, if cut up, its pieces are homogeneous in substance with each other. But it is at the same time heterogeneous in virtue of its definite configuration. And the same is true of the other so-called viscera, which are indeed formed from the same material as the heart. For all these viscera have a sanguineous character owing to their being situated upon vascular ducts and branches. For just as a stream of water deposits mud, so the various viscera, the heart excepted, are, as it were, deposits from the stream of blood in the vessels. And as to the heart, the very starting-point of the vessels, and the actual seat of the force by which the blood is first fabricated, it is but what one would naturally expect, that out of the selfsame nutriment of which it is the recipient its own proper substance shall be formed. Such, then, are the reasons why the viscera are of sanguineous aspect; and why in one point of view they are homogeneous, in another heterogeneous.

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Of the homogeneous parts of animals, some are soft and fluid, others hard and solid; and of the former some are fluid permanently, others only so long as they are in the living body. Such are blood, serum, lard, suet, marrow, semen, bile, milk when present, flesh, and their various analogues. For the parts enumerated are not to be found in all animals, some animals only having parts analogous to them. Of the hard and solid homogeneous parts bone, fish-spine, sinew, blood-vessel, are examples. The last of these points to a sub-division that may be made in the class of homogeneous parts. For in some of them the whole and a portion of the whole in one sense are designated by the same term-as, for example, is the case with blood-vessel and bit of blood-vessel-while in another sense they are not; but a portion of a heterogeneous part, such as face, in no sense has the same designation as the whole.

The first question to be asked is what are the causes to which these homogeneous parts owe their existence? The causes are various; and this whether the parts be solid or fluid. Thus one set of homogeneous parts represent the material out of which the heterogeneous parts are formed; for each separate organ is constructed of bones, sinews, flesh, and the like; which are either essential elements in its formation, or contribute to the proper discharge of its function. A second set are the nutriment of the first, and are invariably fluid, for all growth occurs at the expense of fluid matter; while a third set are the residue of the second. Such, for instance, are the faeces and, in animals that have a bladder, the urine; the former being the dregs of the solid nutriment, the latter of the fluid.

Even the individual homogeneous parts present variations, which are intended in each case to render them more serviceable for their purpose. The variations of the blood may be selected to illustrate this. For different bloods differ in their degrees of thinness or thickness, of clearness or turbidity, of coldness or heat; and this whether we compare the bloods from different parts of the same individual or the bloods of different animals. For, in the individual, all the differences just enumerated distinguish the blood of the upper and of the lower halves of the body; and, dealing with classes, one section of animals is sanguineous, while the other has no blood, but only something resembling it in its place. As regards the results of such differences, the thicker and the hotter blood is, the more conducive is it to strength, while in proportion to its thinness and its coldness is its suitability for sensation and intelligence. A like distinction exists also in the fluid which is analogous to blood. This explains how it is that bees and other similar creatures are of a more intelligent nature than many sanguineous animals; and that, of sanguineous animals, those are the most intelligent whose blood is thin and cold. Noblest of all are those whose blood is hot, and at the same time thin and clear. For such are suited alike for the development of courage and of intelligence. Accordingly, the upper parts are superior in these respects to the lower, the male superior to the female, and the right side to the left. As with the blood so also with the other parts, homogeneous and heterogeneous alike. For here also such variations as occur must be held either to be related to the essential constitution and mode of life of the several animals, or, in other cases, to be merely matters of slightly better or slightly worse. Two animals, for instance, may have eyes. But in one these eyes may be of fluid consistency, while in the other they are hard; and in one there may be eyelids, in the other no such appendages. In such a case, the fluid consistency and the presence of eyelids, which are intended to add to the accuracy of vision, are differences of degree. As to why all animals must of necessity have blood or something of a similar character, and what the nature of blood may be, these are matters which can only be considered when we have first discussed hot and cold. For the natural properties of many substances are referable to these two elementary principles; and it is a matter of frequent dispute what animals or what parts of animals are hot and what cold. For some maintain that water animals are hotter than such as live on land, asserting that their natural heat counterbalances the coldness of their medium; and again, that bloodless animals are hotter than those with blood, and females than males. Parmenides, for instance, and some others declare that women are hotter than men, and that it is the warmth and abundance of their blood which causes their menstrual flow, while Empedocles maintains the opposite opinion. Again, comparing the blood and the bile, some speak of the former as hot and of the latter as cold, while others invert the description. If there be this endless disputing about hot and cold, which of all things that affect our senses are the most distinct, what are we to think as to our other sensory impressions?

The explanation of the difficulty appears to be that the term 'hotter' is used in several senses; so that different statements, though in verbal contradiction with each other, may yet all be more or less true. There ought, then, to be some clear understanding as to the sense in which natural substances are to be termed hot or cold, solid or fluid. For it appears manifest that these are properties on which even life and death are largely dependent, and that they are moreover the causes of sleep and waking, of maturity and old age, of health and disease; while no similar influence belongs to roughness and smoothness, to heaviness and lightness, nor, in short, to any other such properties of matter. That this should be so is but in accordance with rational expectation. For hot and cold, solid and fluid, as was stated in a former treatise, are the foundations of the physical elements.

Is then the term hot used in one sense or in many? To answer this we must ascertain what special effect is attributed to a hotter substance, and if there be several such, how many these may be. A body then is in one sense said to be hotter than another, if it impart a greater amount of heat to an object in contact with it. In a second sense, that is said to be hotter which causes the keener sensation when touched, and especially if the sensation be attended with pain. This criterion, however, would seem sometimes to be a false one; for occasionally it is the idiosyncrasy of the individual that causes the sensation to be painful. Again, of two things, that is the hotter which the more readily melts a fusible substance, or sets on fire an inflammable one. Again, of two masses of one and the same substance, the larger is said to have more heat than the smaller. Again, of two bodies, that is said to be the hotter which takes the longer time in cooling, as also we call that which is rapidly heated hotter than that which is long about it; as though the rapidity implied proximity and this again similarity of nature, while the want of rapidity implied distance and this again dissimilarity of nature. The term hotter is used then in all the various senses that have been mentioned, and perhaps in still more. Now it is impossible for one body to be hotter than another in all these different fashions. Boiling water for instance, though it is more scalding than flame, yet has no power of burning or melting combustible or fusible matter, while flame has. So again this boiling water is hotter than a small fire, and yet gets cold more rapidly and completely. For in fact fire never becomes cold; whereas water invariably does so. Boiling water, again, is hotter to the touch than oil; yet it gets cold and solid more rapidly than this other fluid. Blood, again, is hotter to the touch than either water or oil, and yet coagulates before them. Iron, again, and stones and other similar bodies are longer in getting heated than water, but when once heated burn other substances with a much greater intensity. Another distinction is this. In some of the bodies which are called hot the heat is derived from without, while in others it belongs to the bodies themselves; and it makes a most important difference whether the heat has the former or the latter origin. For to call that one of two bodies the hotter, which is possessed of heat, we may almost say, accidentally and not of its own essence, is very much the same thing as if, finding that some man in a fever was a musician, one were to say that musicians are hotter than healthy men. Of that which is hot per se and that which is hot per accidens, the former is the slower to cool, while not rarely the latter is the hotter to the touch. The former again is the more burning of the two-flame, for instance, as compared with boiling water-while the latter, as the boiling water, which is hot per accidens, is the more heating to the touch. From all this it is clear that it is no simple matter to decide which of two bodies is the hotter. For the first may be the hotter in one sense, the second the hotter in another. Indeed in some of these cases it is impossible to say simply even whether a thing is hot or not. For the actual substratum may not itself be hot, but may be hot when coupled witb heat as an attribute, as would be the case if one attached a single name to hot water or hot iron. It is after this manner that blood is hot. In such cases, in those, that is, in which the substratum owes its heat to an external influence, it is plain that cold is not a mere privation, but an actual existence.

There is no knowing but that even fire may be another of these cases. For the substratum of fire may be smoke or charcoal, and though the former of these is always hot, smoke being an uprising vapour, yet the latter becomes cold when its flame is extinguished, as also would oil and pinewood under similar circumstances. But even substances that have been burnt nearly all possess some heat, cinders, for example, and ashes, the dejections also of animals, and, among the excretions, bile; because some residue of heat has been left in them after their combustion. It is in another sense that pinewood and fat substances are hot; namely, because they rapidly assume the actuality of fire.

Heat appears to cause both coagulation and melting. Now such things as are formed merely of water are solidified by cold, while such as are formed of nothing but earth are solidified by fire. Hot substances again are solidified by cold, and, when they consist chiefly of earth, the process of solidification is rapid, and the resulting substance is insoluble; but, when their main constituent is water, the solid matter is again soluble. What kinds of substances, however, admit of being solidified, and what are the causes of solidification, are questions that have already been dealt with more precisely in another treatise.

In conclusion, then, seeing that the terms hot and hotter are used in many different senses, and that no one substance can be hotter than others in all these senses, we must, when we attribute this character to an object, add such further statements as that this substance is hotter per se, though that other is often hotter per accidens; or again, that this substance is potentially hot, that other actually so; or again, that this substance is hotter in the sense of causing a greater feeling of heat when touched, while that other is hotter in the sense of producing flame and burning. The term hot being used in all these various senses, it plainly follows that the term cold will also be used with like ambiguity.

So much then as to the signification of the terms hot and cold, hotter and colder.

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In natural sequence we have next to treat of solid and fluid. These terms are used in various senses. Sometimes, for instance, they denote things that are potentially, at other times things that are actually, solid or fluid. Ice for example, or any other solidified fluid, is spoken of as being actually and accidentally solid, while potentially and essentially it is fluid. Similarly earth and ashes and the like, when mixed with water, are actually and accidentally fluid, but potentially and essentially are solid. Now separate the constituents in such a mixture and you have on the one hand the watery components to which its fluidity was due, and these are both actually and potentially fluid, and on the other hand the earthy components, and these are in every way solid; and it is to bodies that are solid in this complete manner that the term 'solid' is most properly and absolutely applicable. So also the opposite term 'fluld' is strictly and absolutely applicable to that only which is both potentially and actually fluid. The same remark applies also to hot bodies and to cold.

These distinctions, then, being laid down, it is plain that blood is essentially hot in so far as that heat is connoted in its name; just as if boiling water were denoted by a single term, boiling would be connoted in that term. But the substratum of blood, that which it is in substance while it is blood in form, is not hot. Blood then in a certain sense is essentially hot, and in another sense is not so. For heat is included in the definition of blood, just as whiteness is included in the definition of a white man, and so far therefore blood is essentially hot. But so far as blood becomes hot from some external influence, it is not hot essentially.

As with hot and cold, so also is it with solid and fluid. We can therefore understand how some substances are hot and fluid so long as they remain in the living body, but become perceptibly cold and coagulate so soon as they are separated from it; while others are hot and consistent while in the body, but when withdrawn under a change to the opposite condition, and become cold and fluid. Of the former blood is an example, of the latter bile; for while blood solidifies when thus separated, yellow bile under the same circumstances becomes more fluid. We must attribute to such substances the possession of opposite properties in a greater or less degree.

In what sense, then, the blood is hot and in what sense fluid, and how far it partakes of the opposite properties, has now been fairly explained. Now since everything that grows must take nourishment, and nutriment in all cases consists of fluid and solid substances, and since it is by the force of heat that these are concocted and changed, it follows that all living things, animals and plants alike, must on this account, if on no other, have a natural source of heat. This natural heat, moreover, must belong to many parts, seeing that the organs by which the various elaborations of the food are effected are many in number. For first of all there is the mouth and the parts inside the mouth, on which the first share in the duty clearly devolves, in such animals at least as live on food which requires disintegration. The mouth, however, does not actually concoct the food, but merely facilitates concoction; for the subdivision of the food into small bits facilitates the action of heat upon it. After the mouth come the upper and the lower abdominal cavities, and here it is that concoction is effected by the aid of natural heat. Again, just as there is a channel for the admission of the unconcocted food into the stomach, namely the mouth, and in some animals the so-called oesophagus, which is continuous with the mouth and reaches to the stomach, so must there also be other and more numerous channels by which the concocted food or nutriment shall pass out of the stomach and intestines into the body at large, and to which these cavities shall serve as a kind of manger. For plants get their food from the earth by means of their roots; and this food is already elaborated when taken in, which is the reason why plants produce no excrement, the earth and its heat serving them in the stead of a stomach. But animals, with scarcely an exception, and conspicuously all such as are capable of locomotion, are provided with a stomachal sac, which is as it were an internal substitute for the earth. They must therefore have some instrument which shall correspond to the roots of plants, with which they may absorb their food from this sac, so that the proper end of the successive stages of concoction may at last be attained. The mouth then, its duty done, passes over the food to the stomach, and there must necessarily be something to receive it in turn from this. This something is furnished by the bloodvessels, which run throughout the whole extent of the mesentery from its lowest part right up to the stomach. A description of these will be found in the treatises on Anatomy and Natural History. Now as there is a receptacle for the entire matter taken as food, and also a receptacle for its excremental residue, and again a third receptacle, namely the vessels, which serve as such for the blood, it is plain that this blood must be the final nutritive material in such animals as have it; while in bloodless animals the same is the case with the fluid which represents the blood. This explains why the blood diminishes in quantity when no food is taken, and increases when much is consumed, and also why it becomes healthy and unhealthy according as the food is of the one or the other character. These facts, then, and others of a like kind, make it plain that the purpose of the blood in sanguineous animals is to subserve the nutrition of the body. They also explain why no more sensation is produced by touching the blood than by touching one of the excretions or the food, whereas when the flesh is touched sensation is produced. For the blood is not continuous nor united by growth with the flesh, but simply lies loose in its receptacle, that is in the heart and vessels. The manner in which the parts grow at the expense of the blood, and indeed the whole question of nutrition, will find a more suitable place for exposition in the treatise on Generation, and in other writings. For our present purpose all that need be said is that the blood exists for the sake of nutrition, that is the nutrition of the parts; and with this much let us therefore content ourselves.

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What are called fibres are found in the blood of some animals but not of all. There are none, for instance, in the blood of deer and of roes; and for this reason the blood of such animals as these never coagulates. For one part of the blood consists mainly of water and therefore does not coagulate, this process occurring only in the other and earthy constituent, that is to say in the fibres, while the fluid part is evaporating.

Some at any rate of the animals with watery blood have a keener intellect than those whose blood is of an earthier nature. This is due not to the coldness of their blood, but rather to its thinness and purity; neither of which qualities belongs to the earthy matter. For the thinner and purer its fluid is, the more easily affected is an animal's sensibility. Thus it is that some bloodless animals, notwithstanding their want of blood, are yet more intelligent than some among the sanguineous kinds. Such for instance, as already said, is the case with the bee and the tribe of ants, and whatever other animals there may be of a like nature. At the same time too great an excess of water makes animals timorous. For fear chills the body; so that in animals whose heart contains so watery a mixture the way is prepared for the operation of this emotion. For water is congealed by cold. This also explains why bloodless animals are, as a general rule, more timorous than such as have blood, so that they remain motionless, when frightened, and discharge their excretions, and in some instances change colour. Such animals, on the other hand, as have thick and abundant fibres in their blood are of a more earthy nature, and of a choleric temperament, and liable to bursts of passion. For anger is productive of heat; and solids, when they have been made hot, give off more heat than fluids. The fibres therefore, being earthy and solid, are turned into so many hot embers in the blood, like the embers in a vapour-bath, and cause ebullition in the fits of passion.

This explains why bulls and boars are so choleric and so passionate. For their blood is exceedingly rich in fibres, and the bull's at any rate coagulates more rapidly than that of any other animal. If these fibres, that is to say if the earthy constituents of which we are speaking, are taken out of the blood, the fluid that remains behind will no longer coagulate; just as the watery residue of mud will not coagulate after removal of the earth. But if the fibres are left the fluid coagulates, as also does mud, under the influence of cold. For when the heat is expelled by the cold, the fluid, as has been already stated, passes off with it by evaporation, and the residue is dried up and solidified, not by heat but by cold. So long, however, as the blood is in the body, it is kept fluid by animal heat.

The character of the blood affects both the temperament and the sensory faculties of animals in many ways. This is indeed what might reasonably be expected, seeing that the blood is the material of which the whole body is made. For nutriment supplies the material, and the blood is the ultimate nutriment. It makes then a considerable difference whether the blood be hot or cold, thin or thick, turbid or clear.

The watery part of the blood is serum; and it is watery, either owing to its not being yet concocted, or owing to its having become corrupted; so that one part of the serum is the resultant of a necessary process, while another part is material intended to serve for the formation of the blood.

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The differences between lard and suet correspond to differences of blood. For both are blood concocted into these forms as a result of abundant nutrition, being that surplus blood that is not expended on the fleshy part of the body, and is of an easily concocted and fatty character. This is shown by the unctuous aspect of these substances; for such unctuous aspect in fluids is due to a combination of air and fire. It follows from what has been said that no non-sanguineous animals have either lard or suet; for they have no blood. Among sanguineous animals those whose blood is dense have suet rather than lard. For suet is of an earthy nature, that is to say, it contains but a small proportion of water and is chiefly composed of earth; and this it is that makes it coagulate, just as the fibrous matter of blood coagulates, or broths which contain such fibrous matter. Thus it is that in those horned animals that have no front teeth in the upper jaw the fat consists of suet. For the very fact that they have horns and huckle-bones shows that their composition is rich in this earthy element; for all such appurtenances are solid and earthy in character. On the other hand in those hornless animals that have front teeth in both jaws, and whose feet are divided into toes, there is no suet, but in its place lard; and this, not being of an earthy character, neither coagulates nor dries up into a friable mass.

Both lard and suet when present in moderate amount are beneficial; for they contribute to health and strength, while they are no hindrance to sensation. But when they are present in great excess, they are injurious and destructive. For were the whole body formed of them it would perish. For an animal is an animal in virtue of its sensory part, that is in virtue of its flesh, or of the substance analogous to flesh. But the blood, as before stated, is not sensitive; as therefore is neither lard nor suet, seeing that they are nothing but concocted blood. Were then the whole body composed of these substances, it would be utterly without sensation. Such animals, again, as are excessively fat age rapidly. For so much of their blood is used in forming fat, that they have but little left; and when there is but little blood the way is already open for decay. For decay may be said to be deficiency of blood, the scantiness of which renders it liable, like all bodies of small bulk, to be injuriously affected by any chance excess of heat or cold. For the same reason fat animals are less prolific than others. For that part of the blood which should go to form semen and seed is used up in the production of lard and suet, which are nothing but concocted blood; so that in these animals there is either no reproductive excretion at all, or only a scanty amount.

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So much then of blood and serum, and of lard and suet. Each of these has been described, and the purposes told for which they severally exist. The marrow also is of the nature of blood, and not, as some think, the germinal force of the semen. That this is the case is quite evident in very young animals. For in the embryo the marrow of the bones has a blood-like appearance, which is but natural, seeing that the parts are all constructed out of blood, and that it is on blood that the embryo is nourished. But, as the young animal grows up and ripens into maturity, the marrow changes its colour, just as do the external parts and the viscera. For the viscera also in animals, so long as they are young, have each and all a blood-like look, owing to the large amount of this fluid which they contain.

The consistency of the marrow agrees with that of the fat. For when the fat consists of lard, then the marrow also is unctuous and lard-like; but when the blood is converted by concoction into suet, and does not assume the form of lard, then the marrow also has a suety character. In those animals, therefore, that have horns and are without upper front teeth, the marrow has the character of suet; while it takes the form of lard in those that have front teeth in both jaws, and that also have the foot divided into toes. What has ben said hardly applies to the spinal marrow. For it is necessary that this shall be continuous and extend without break through the whole backbone, inasmuch as this bone consists of separate vertebrae. But were the spinal marrow either of unctuous fat or of suet, it could not hold together in such a continuous mass as it does, but would either be too fluid or too frangible.

There are some animals that can hardly be said to have any marrow. These are those whose bones are strong and solid, as is the case with the lion. For in this animal the marrow is so utterly insignificant that the bones look as though they had none at all. However, as it is necessary that animals shall have bones or something analogous to them, such as the fish-spines of water-animals, it is also a matter of necessity that some of these bones shall contain marrow; for the substance contained within the bones is the nutriment out of which these are formed. Now the universal nutriment, as already stated, is blood; and the blood within the bone, owing to the heat which is developed in it from its being thus surrounded, undergoes concoction, and self-concocted blood is suet or lard; so that it is perfectly intelligible how the marrow within the bone comes to have the character of these substances. So also it is easy to understand why, in those animals that have strong and compact bones, some of these should be entirely void of marrow, while the rest contain but little of it; for here the nutriment is spent in forming the bones.

Those animals that have fish-spines in place of bones have no other marrow than that of the chine. For in the first place they have naturally but a small amount of blood; and secondly the only hollow fish-spine is that of the chine. In this then marrow is formed; this being the only spine in which there is space for it, and, moreover, being the only one which owing to its division into parts requires a connecting bond. This too is the reason why the marrow of the chine, as already mentioned, is somewhat different from that of other bones. For, having to act the part of a clasp, it must be of glutinous character, and at the same time sinewy so as to admit of stretching.

Such then are the reasons for the existence of marrow, in those animals that have any, and such its nature. It is evidently the surplus of the sanguineous nutriment apportioned to the bones and fish-spines, which has undergone concoction owing to its being enclosed within them.

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From the marrow we pass on in natural sequence to the brain. For there are many who think that the brain itself consists of marrow, and that it forms the commencement of that substance, because they see that the spinal marrow is continuous with it. In reality the two may be said to be utterly opposite to each other in character. For of all the parts of the body there is none so cold as the brain; whereas the marrow is of a hot nature, as is plainly shown by its fat and unctuous character. Indeed this is the very reason why the brain and spinal marrow are continuous with each other. For, wherever the action of any part is in excess, nature so contrives as to set by it another part with an excess of contrary action, so that the excesses of the two may counterbalance each other. Now that the marrow is hot is clearly shown by many indications. The coldness of the brain is also manifest enough. For in the first place it is cold even to the touch; and, secondly, of all the fluid parts of the body it is the driest and the one that has the least blood; for in fact it has no blood at all in its proper substance. This brain is not residual matter, nor yet is it one of the parts which are anatomically continuous with each other; but it has a character peculiar to itself, as might indeed be expected. That it has no continuity with the organs of sense is plain from simple inspection, and is still more clearly shown by the fact, that, when it is touched, no sensation is produced; in which respect it resembles the blood of animals and their excrement. The purpose of its presence in animals is no less than the preservation of the whole body. For some writers assert that the soul is fire or some such force. This, however, is but a rough and inaccurate assertion; and it would perhaps be better to say that the soul is incorporate in some substance of a fiery character. The reason for this being so is that of all substances there is none so suitable for ministering to the operations of the soul as that which is possessed of heat. For nutrition and the imparting of motion are offices of the soul, and it is by heat that these are most readily effected. To say then that the soul is fire is much the same thing as to confound the auger or the saw with the carpenter or his craft, simply because the work is wrought by the two in conjunction. So far then this much is plain, that all animals must necessarily have a certain amount of heat. But as all influences require to be counterbalanced, so that they may be reduced to moderation and brought to the mean (for in the mean, and not in either extreme, lies the true and rational position), nature has contrived the brain as a counterpoise to the region of the heart with its contained heat, and has given it to animals to moderate the latter, combining in it the properties of earth and water. For this reason it is, that every sanguineous animal has a brain; whereas no bloodless creature has such an organ, unless indeed it be, as the Poulp, by analogy. For where there is no blood, there in consequence there is but little heat. The brain, then, tempers the heat and seething of the heart. In order, however, that it may not itself be absolutely without heat, but may have a moderate amount, branches run from both blood-vessels, that is to say from the great vessel and from what is called the aorta, and end in the membrane which surrounds the brain; while at the same time, in order to prevent any injury from the heat, these encompassing vessels, instead of being few and large, are numerous and small, and their blood scanty and clear, instead of being abundant and thick. We can now understand why defluxions have their origin in the head, and occur whenever the parts about the brain have more than a due proportion of coldness. For when the nutriment steams upwards through the blood-vessels, its refuse portion is chilled by the influence of this region, and forms defluxions of phlegm and serum. We must suppose, to compare small things with great, that the like happens here as occurs in the production of showers. For when vapour steams up from the earth and is carried by the heat into the upper regions, so soon as it reaches the cold air that is above the earth, it condenses again into water owing to the refrigeration, and falls back to the earth as rain. These, however, are matters which may be suitably considered in the Principles of Diseases, so far as natural philosophy has anything to say to them.

It is the brain again-or, in animals that have no brain, the part analogous to it-which is the cause of sleep. For either by chilling the blood that streams upwards after food, or by some other similar influences, it produces heaviness in the region in which it lies (which is the reason why drowsy persons hang the head), and causes the heat to escape downwards in company with the blood. It is the accumulation of this in excess in the lower region that produces complete sleep, taking away the power of standing upright from those animals to whom that posture is natural, and from the rest the power of holding up the head. These, however, are matters which have been separately considered in the treatises on Sensation and on Sleep.

That the brain is a compound of earth and water is shown by what occurs when it is boiled. For, when so treated, it turns hard and solid, inasmuch as the water is evaporated by the heat, and leaves the earthy part behind. Just the same occurs when pulse and other fruits are boiled. For these also are hardened by the process, because the water which enters into their composition is driven off and leaves the earth, which is their main constituent, behind.

Of all animals, man has the largest brain in proportion to his size; and it is larger in men than in women. This is because the region of the heart and of the lung is hotter and richer in blood in man than in any other animal; and in men than in women. This again explains why man, alone of animals, stands erect. For the heat, overcoming any opposite inclination, makes growth take its own line of direction, which is from the centre of the body upwards. It is then as a counterpoise to his excessive heat that in man's brain there is this superabundant fluidity and coldness; and it is again owing to this superabundance that the cranial bone, which some call the Bregma, is the last to become solidified; so long does evaporation continue to occur through it under the influence of heat. Man is the only sanguineous animal in which this takes place. Man, again, has more sutures in his skull than any other animal, and the male more than the female. The explanation is again to be found in the greater size of the brain, which demands free ventilation, proportionate to its bulk. For if the brain be either too fluid or too solid, it will not perform its office, but in the one case will freeze the blood, and in the other will not cool it at all; and thus will cause disease, madness, and death. For the cardiac heat and the centre of life is most delicate in its sympathies, and is immediately sensitive to the slightest change or affection of the blood on the outer surface of the brain.

The fluids which are present in the animal body at the time of birth have now nearly all been considered. Amongst those that appear only at a later period are the residua of the food, which include the deposits of the belly and also those of the bladder. Besides these there is the semen and the milk, one or the other of which makes its appearance in appropriate animals. Of these fluids the excremental residua of the food may be suitably discussed by themselves, when we come to examine and consider the subject of nutrition. Then will be the time to explain in what animals they are found, and what are the reasons for their presence. Similarly all questions concerning the semen and the milk may be dealt with in the treatise on Generation, for the former of these fluids is the very starting-point of the generative process, and the latter has no other ground of existence than generative purposes.

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We have now to consider the remaining homogeneous parts, and will begin with flesh, and with the substance that, in animals that have no flesh, takes its place. The reason for so beginning is that flesh forms the very basis of animals, and is the essential constituent of their body. Its right to this precedence can also be demonstrated logically. For an animal is by our definition something that has sensibility and chief of all the primary sensibility, which is that of Touch; and it is the flesh, or analogous substance, which is the organ of this sense. And it is the organ, either in the same way as the pupil is the organ of sight, that is it constitutes the primary organ of the sense; or it is the organ and the medium through which the object acts combined, that is it answers to the pupil with the whole transparent medium attached to it. Now in the case of the other senses it was impossible for nature to unite the medium with the sense-organ, nor would such a junction have served any purpose; but in the case of touch she was compelled by necessity to do so. For of all the sense-organs that of touch is the only one that has corporeal substance, or at any rate it is more corporeal than any other, and its medium must be corporeal like itself.

It is obvious also to sense that it is for the sake of the flesh that all the other parts exist. By the other parts I mean the bones, the skin, the sinews, and the blood-vessels, and, again, the hair and the various kinds of nails, and anything else there may be of a like character. Thus the bones are a contrivance to give security to the soft parts, to which purpose they are adapted by their hardness; and in animals that have no bones the same office is fulfilled by some analogous substance, as by fishspine in some fishes, and by cartilage in others.

Now in some animals this supporting substance is situated within the body, while in some of the bloodless species it is placed on the outside. The latter is the case in all the Crustacea, as the Carcini (Crabs) and the Carabi (Prickly Lobsters); it is the case also in the Testacea, as for instance in the several species known by the general name of oysters. For in all these animals the fleshy substance is within, and the earthy matter, which holds the soft parts together and keeps them from injury, is on the outside. For the shell not only enables the soft parts to hold together, but also, as the animal is bloodless and so has but little natural warmth, surrounds it, as a chaufferette does the embers, and keeps in the smouldering heat. Similar to this seems to be the arrangement in another and distinct tribe of animals, namely the Tortoises, including the Chelone and the several kinds of Emys. But in Insects and in Cephalopods the plan is entirely different, there being moreover a contrast between these two themselves. For in neither of these does there appear to be any bony or earthy part, worthy of notice, distinctly separated from the rest of the body. Thus in the Cephalopods the main bulk of the body consists of a soft flesh-like substance, or rather of a substance which is intermediate to flesh and sinew, so as not to be so readily destructible as actual flesh. I call this substance intermediate to flesh and sinew, because it is soft like the former, while it admits of stretching like the latter. Its cleavage, however, is such that it splits not longitudinally, like sinew, but into circular segments, this being the most advantageous condition, so far as strength is concerned. These animals have also a part inside them corresponding to the spinous bones of fishes. For instance, in the Cuttle-fishes there is what is known as the os sepiae, and in the Calamaries there is the so-called gladius. In the Poulps, on the other hand, there is no such internal part, because the body, or, as it is termed in them, the head, forms but a short sac, whereas it is of considerable length in the other two; and it was this length which led nature to assign to them their hard support, so as to ensure their straightness and inflexibility; just as she has assigned to sanguineous animals their bones or their fish-spines, as the case may be. To come now to Insects. In these the arrangement is quite different from that of the Cephalopods; quite different also from that which obtains in sanguineous animals, as indeed has been already stated. For in an insect there is no distinction into soft and hard parts, but the whole body is hard, the hardness, however, being of such a character as to be more flesh-like than bone, and more earthy and bone-like than flesh. The purpose of this is to make the body of the insect less liable to get broken into pieces.

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There is a resemblance between the osseous and the vascular systems; for each has a central part in which it begins, and each forms a continuous whole. For no bone in the body exists as a separate thing in itself, but each is either a portion of what may be considered a continuous whole, or at any rate is linked with the rest by contact and by attachments; so that nature may use adjoining bones either as though they were actually continuous and formed a single bone, or, for purposes of flexure, as though they were two and distinct. And similarly no blood-vessel has in itself a separate individuality; but they all form parts of one whole. For an isolated bone, if such there were, would in the first place be unable to perform the office for the sake of which bones exist; for, were it discontinuous and separated from the rest by a gap, it would be perfectly unable to produce either flexure or extension; nor only so, but it would actually be injurious, acting like a thorn or an arrow lodged in the flesh. Similarly if a vessel were isolated, and not continuous with the vascular centre, it would be unable to retain the blood within it in a proper state. For it is the warmth derived from this centre that hinders the blood from coagulating; indeed the blood, when withdrawn from its influence, becomes manifestly putrid. Now the centre or origin of the blood-vessels is the heart, and the centre or origin of the bones, in all animals that have bones, is what is called the chine. With this all the other bones of the body are in continuity; for it is the chine that holds together the whole length of an animal and preserves its straightness. But since it is necessary that the body of an animal shall bend during locomotion, this chine, while it is one in virtue of the continuity of its parts, yet its division into vertebrae is made to consist of many segments. It is from this chine that the bones of the limbs, in such animals as have these parts, proceed, and with it they are continuous, being fastened together by the sinews where the limbs admit of flexure, and having their extremities adapted to each other, either by the one being hollowed and the other rounded, or by both being hollowed and including between them a hucklebone, as a connecting bolt, so as to allow of flexure and extension. For without some such arrangement these movements would be utterly impossible, or at any rate would be performed with great difficulty. There are some joints, again, in which the lower end of the one bone and the upper end of the other are alike in shape. In these cases the bones are bound together by sinews, and cartilaginous pieces are interposed in the joint, to serve as a kind of padding, and prevent the two extremities from grating against each other.

Round about the bones, and attached to them by thin fibrous bands, grow the fleshy parts, for the sake of which the bones themselves exist. For just as an artist, when he is moulding an animal out of clay or other soft substance, takes first some solid body as a basis, and round this moulds the clay, so also has nature acted in fashioning the animal body out of flesh. Thus we find all the fleshy parts, with one exception, supported by bones, which serve, when the parts are organs of motion, to facilitate flexure, and, when the parts are motionless, act as a protection. The ribs, for example, which enclose the chest are intended to ensure the safety of the heart and neighbouring viscera. The exception of which mention was made is the belly. The walls of this are in all animals devoid of bones; in order that there may be no hindrance to the expansion which necessarily occurs in this part after a meal, nor, in females, any interference with the growth of the foetus, which is lodged here.

Now the bones of viviparous animals, of such, that is, as are not merely externally but also internally viviparous, vary but very little from each other in point of strength, which in all of them is considerable. For the Vivipara in their bodily proportions are far above other animals, and many of them occasionally grow to an enormous size, as is the case in Libya and in hot and dry countries generally. But the greater the bulk of an animal, the stronger, the bigger, and the harder, are the supports which it requires; and comparing the big animals with each other, this requirement will be most marked in those that live a life of rapine. Thus it is that the bones of males are harder than those of females; and the bones of flesh-eaters, that get their food by fighting, are harder than those of Herbivora. Of this the Lion is an example; for so hard are its bones, that, when struck, they give off sparks, as though they were stones. It may be mentioned also that the Dolphin, in as much as it is viviparous, is provided with bones and not with fish-spines.

In those sanguineous animals, on the other hand, that are oviparous, the bones present successive slight variations of character. Thus in Birds there are bones, but these are not so strong as the bones of the Vivipara. Then come the Oviparous fishes, where there is no bone, but merely fish-spine. In the Serpents too the bones have the character of fish-spine, excepting in the very large species, where the solid foundation of the body requires to be stronger, in order that the animal itself may be strong, the same reason prevailing as in the case of the Vivipara. Lastly, in the Selachia, as they are called, the fish-spines are replaced by cartilage. For it is necessary that the movements of these animals shall be of an undulating character; and this again requires the framework that supports the body to be made of a pliable and not of a brittle substance. Moreover, in these Selachia nature has used all the earthy matter on the skin; and she is unable to allot to many different parts one and the same superfluity of material. Even in viviparous animals many of the bones are cartilaginous. This happens in those parts where it is to the advantage of the surrounding flesh that its solid base shall be soft and mucilaginous. Such, for instance, is the case with the ears and nostrils; for in projecting parts, such as these, brittle substances would soon get broken. Cartilage and bone are indeed fundamentally the same thing, the differences between them being merely matters of degree. Thus neither cartilage nor bone, when once cut off, grows again. Now the cartilages of these land animals are without marrow, that is without any distinctly separate marrow. For the marrow, which in bones is distinctly separate, is here mixed up with the whole mass, and gives a soft and mucilaginous consistence to the cartilage. But in the Selachia the chine, though it is cartilaginous, yet contains marrow; for here it stands in the stead of a bone.

Very nearly resembling the bones to the touch are such parts as nails, hoofs, whether solid or cloven, horns, and the beaks of birds, all of which are intended to serve as means of defence. For the organs which are made out of these substances, and which are called by the same names as the substances themselves, the organ hoof, for instance, and the organ horn, are contrivances to ensure the preservation of the animals to which they severally belong. In this class too must be reckoned the teeth, which in some animals have but a single function, namely the mastication of the food, while in others they have an additional office, namely to serve as weapons; as is the case with all animals that have sharp interfitting teeth or that have tusks. All these parts are necessarily of solid and earthy character; for the value of a weapon depends on such properties. Their earthy character explains how it is that all such parts are more developed in four-footed vivipara than in man. For there is always more earth in the composition of these animals than in that of the human body. However, not only all these parts but such others as are nearly connected with them, skin for instance, bladder, membrane, hairs, feathers, and their analogues, and any other similar parts that there may be, will be considered farther on with the heterogeneous parts. There we shall inquire into the causes which produce them, and into the objects of their presence severally in the bodies of animals. For, as with the heterogeneous parts, so with these, it is from a consideration of their functions that alone we can derive any knowledge of them. The reason for dealing with them at all in this part of the treatise, and classifying them with the homogeneous parts, is that under one and the same name are confounded the entire organs and the substances of which they are composed. But of all these substances flesh and bone form the basis. Semen and milk were also passed over when we were considering the homogeneous fluids. For the treatise on Generation will afford a more suitable place for their examination, seeing that the former of the two is the very foundation of the thing generated, while the latter is its nourishment.

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Let us now make, as it were, a fresh beginning, and consider the heterogeneous parts, taking those first which are the first in importance. For in all animals, at least in all the perfect kinds, there are two parts more essential than the rest, namely the part which serves for the ingestion of food, and the part which serves for the discharge of its residue. For without food growth and even existence is impossible. Intervening again between these two parts there is invariably a third, in which is lodged the vital principle. As for plants, though they also are included by us among things that have life, yet are they without any part for the discharge of waste residue. For the food which they absorb from the ground is already concocted, and they give off as its equivalent their seeds and fruits. Plants, again, inasmuch as they are without locomotion, present no great variety in their heterogeneous parts. For, where the functions are but few, few also are the organs required to effect them. The configuration of plants is a matter then for separate consideration. Animals, however, that not only live but feel, present a greater multiformity of parts, and this diversity is greater in some animals than in others, being most varied in those to whose share has fallen not mere life but life of high degree. Now such an animal is man. For of all living beings with which we are acquainted man alone partakes of the divine, or at any rate partakes of it in a fuller measure than the rest. For this reason, then, and also because his external parts and their forms are more familiar to us than those of other animals, we must speak of man first; and this the more fitly, because in him alone do the natural parts hold the natural position; his upper part being turned towards that which is upper in the universe. For, of all animals, man alone stands erect.

In man, then, the head is destitute of flesh; this being the necessary consequence of what has already been stated concerning the brain. There are, indeed, some who hold that the life of man-would be longer than it is, were his head more abundantly furnished with flesh; and they account for the absence of this substance by saying that it is intended to add to the perfection of sensation. For the brain they assert to be the organ of sensation; and sensation, they say, cannot penetrate to parts that are too thickly covered with flesh. But neither part of this statement is true. On the contrary, were the region of the brain thickly covered with flesh, the very purpose for which animals are provided with a brain would be directly contravened. For the brain would itself be heated to excess and so unable to cool any other part; and, as to the other half of their statement, the brain cannot be the cause of any of the sensations, seeing that it is itself as utterly without feeling as any one of the excretions. These writers see that certain of the senses are located in the head, and are unable to discern the reason for this; they see also that the brain is the most peculiar of all the animal organs; and out of these facts they form an argument, by which they link sensation and brain together. It has, however, already been clearly set forth in the treatise on Sensation, that it is the region of the heart that constitutes the sensory centre. There also it was stated that two of the senses, namely touch and taste, are manifestly in immediate connexion with the heart; and that as regards the other three, namely hearing, sight, and the centrally placed sense of smell, it is the character of their sense-organs which causes them to be lodged as a rule in the head. Vision is so placed in all animals. But such is not invariably the case with hearing or with smell. For fishes and the like hear and smell, and yet have no visible organs for these senses in the head; a fact which demonstrates the accuracy of the opinion here maintained. Now that vision, whenever it exists, should be in the neighbourhood of the brain is but what one would rationally expect. For the brain is fluid and cold, and vision is of the nature of water, water being of all transparent substances the one most easily confined. Moreover it cannot but necessarily be that the more precise senses will have their precision rendered still greater if ministered to by parts that have the purest blood. For the motion of the heat of blood destroys sensory activity. For these reasons the organs of the precise senses are lodged in the head.

It is not only the fore part of the head that is destitute of flesh, but the hind part also. For, in all animals that have a head, it is this head which more than any other part requires to be held up. But, were the head heavily laden with flesh, this would be impossible; for nothing so burdened can be held upright. This is an additional proof that the absence of flesh from the head has no reference to brain sensation. For there is no brain in the hinder part of the head, and yet this is as much without flesh as is the front.

In some animals hearing as well as vision is lodged in the region of the head. Nor is this without a rational explanation. For what is called the empty space is full of air, and the organ of hearing is, as we say, of the nature of air. Now there are channels which lead from the eyes to the blood-vessels that surround the brain; and similarly there is a channel which leads back again from each ear and connects it with the hinder part of the head. But no part that is without blood is endowed with sensation, as neither is the blood itself, but only some one of the parts that are formed of blood.

The brain in all animals that have one is placed in the front part of the head; because the direction in which sensation acts is in front; and because the heart, from which sensation proceeds, is in the front part of the body; and lastly because the instruments of sensation are the blood-containing parts, and the cavity in the posterior part of the skull is destitute of blood-vessels.

As to the position of the sense-organs, they have been arranged by nature in the following well-ordered manner. The organs of hearing are so placed as to divide the circumference of the head into two equal halves; for they have to hear not only sounds which are directly in line with themselves, but sounds from all quarters. The organs of vision are placed in front, because sight is exercised only in a straight line, and moving as we do in a forward direction it is necessary that we should see before us, in the direction of our motion. Lastly, the organs of smell are placed with good reason between the eyes. For as the body consists of two parts, a right half and a left, so also each organ of sense is double. In the case of touch this is not apparent, the reason being that the primary organ of this sense is not the flesh or analogous part, but lies internally. In the case of taste, which is merely a modification of touch and which is placed in the tongue, the fact is more apparent than in the case of touch, but still not so manifest as in the case of the other senses. However, even in taste it is evident enough; for in some animals the tongue is plainly forked. The double character of the sensations is, however, more conspicuous in the other organs of sense. For there are two ears and two eyes, and the nostrils, though joined together, are also two. Were these latter otherwise disposed, and separated from each other as are the ears, neither they nor the nose in which they are placed would be able to perform their office. For in such animals as have nostrils olfaction is effected by means of inspiration, and the organ of inspiration is placed in front and in the middle line. This is the reason why nature has brought the two nostrils together and placed them as the central of the three sense-organs, setting them side by side on a level with each other, to avail themselves of the inspiratory motion. In other animals than man the arrangement of these sense-organs is also such as is adapted in each case to the special requirements.

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For instance, in quadrupeds the ears stand out freely from the head and are set to all appearance above the eyes. Not that they are in reality above the eyes; but they seem to be so, because the animal does not stand erect, but has its head hung downwards. This being the usual attitude of the animal when in motion, it is of advantage that its ears shall be high up and movable; for by turning themselves about they can the better take in sounds from every quarter.

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In birds, on the other hand, there are no ears, but only the auditory passages. This is because their skin is hard and because they have feathers instead of hairs, so that they have not got the proper material for the formation of ears. Exactly the same is the case with such oviparous quadrupeds as are clad with scaly plates, and the same explanation applies to them. There is also one of the viviparous quadrupeds, namely the seal, that has no ears but only the auditory passages. The explanation of this is that the seal, though a quadruped, is a quadruped of stunted formation.

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Men, and Birds, and Quadrupeds, viviparous and oviparous alike, have their eyes protected by lids. In the Vivipara there are two of these; and both are used by these animals not only in closing the eyes, but also in the act of blinking; whereas the oviparous quadrupeds, and the heavy-bodied birds as well as some others, use only the lower lid to close the eye; while birds blink by means of a membrane that issues from the canthus. The reason for the eyes being thus protected is that nature has made them of fluid consistency, in order to ensure keenness of vision. For had they been covered with hard skin, they would, it is true, have been less liable to get injured by anything falling into them from without, but they would not have been sharp-sighted. It is then to ensure keenness of vision that the skin over the pupil is fine and delicate; while the lids are superadded as a protection from injury. It is as a still further safeguard that all these animals blink, and man most of all; this action (which is not performed from deliberate intention but from a natural instinct) serving to keep objects from falling into the eyes; and being more frequent in man than in the rest of these animals, because of the greater delicacy of his skin. These lids are made of a roll of skin; and it is because they are made of skin and contain no flesh that neither they, nor the similarly constructed prepuce, unite again when once cut.

As to the oviparous quadrupeds, and such birds as resemble them in closing the eye with the lower lid, it is the hardness of the skin of their heads which makes them do so. For such birds as have heavy bodies are not made for flight; and so the materials which would otherwise have gone to increase the growth of the feathers are diverted thence, and used to augment the thickness of the skin. Birds therefore of this kind close the eye with the lower lid; whereas pigeons and the like use both upper and lower lids for the purpose. As birds are covered with feathers, so oviparous quadrupeds are covered with scaly plates; and these in all their forms are harder than hairs, so that the skin also to which they belong is harder than the skin of hairy animals. In these animals, then, the skin on the head is hard, and so does not allow of the formation of an upper eyelid, whereas lower down the integument is of a flesh-like character, so that the lower lid can be thin and extensible.

The act of blinking is performed by the heavy-bodied birds by means of the membrane already mentioned, and not by this lower lid. For in blinking rapid motion is required, and such is the motion of this membrane, whereas that of the lower lid is slow. It is from the canthus that is nearest to the nostrils that the membrane comes. For it is better to have one starting-point for nictitation than two; and in these birds this starting-point is the junction of eye and nostrils, an anterior starting-point being preferable to a lateral one. Oviparous quadrupeds do not blink in like manner as the birds; for, living as they do on the ground, they are free from the necessity of having eyes of fluid consistency and of keen sight, whereas these are essential requisites for birds, inasmuch as they have to use their eyes at long distances. This too explains why birds with talons, that have to search for prey by eye from aloft, and therefore soar to greater heights than other birds, are sharpsighted; while common fowls and the like, that live on the ground and are not made for flight, have no such keenness of vision. For there is nothing in their mode of life which imperatively requires it.

Fishes and Insects and the hard-skinned Crustacea present certain differences in their eyes, but so far resemble each other as that none of them have eyelids. As for the hard-skinned Crustacea it is utterly out of the question that they should have any; for an eyelid, to be of use, requires the action of the skin to be rapid. These animals then have no eyelids and, in default of this protection, their eyes are hard, just as though the lid were attached to the surface of the eye, and the animal saw through it. Inasmuch, however, as such hardness must necessarily blunt the sharpness of vision, nature has endowed the eyes of Insects, and still more those of Crustacea, with mobility (just as she has given some quadrupeds movable ears), in order that they may be able to turn to the light and catch its rays, and so see more plainly. Fishes, however, have eyes of a fluid consistency. For animals that move much about have to use their vision at considerable distances. If now they live on land, the air in which they move is transparent enough. But the water in which fishes live is a hindrance to sharp sight, though it has this advantage over the air, that it does not contain so many objects to knock against the eyes. The risk of collision being thus small, nature, who makes nothing in vain, has given no eyelids to fishes, while to counterbalance the opacity of the water she has made their eyes of fluid consistency.

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All animals that have hairs on the body have lashes on the eyelids; but birds and animals with scale-like plates, being hairless, have none. The Libyan ostrich, indeed, forms an exception; for, though a bird, it is furnished with eyelashes. This exception, however, will be explained hereafter. Of hairy animals, man alone has lashes on both lids. For in quadrupeds there is a greater abundance of hair on the back than on the under side of the body; whereas in man the contrary is the case, and the hair is more abundant on the front surface than on the back. The reason for this is that hair is intended to serve as a protection to its possessor. Now, in quadrupeds, owing to their inclined attitude, the under or anterior surface does not require so much protection as the back, and is therefore left comparatively bald, in spite of its being the nobler of the two sides. But in man, owing to his upright attitude, the anterior and posterior surfaces of the body are on an equality as regards need of protection. Nature therefore has assigned the protective covering to the nobler of the two surfaces; for invariably she brings about the best arrangement of such as are possible. This then is the reason that there is no lower eyelash in any quadruped; though in some a few scattered hairs sprout out under the lower lid. This also is the reason that they never have hair in the axillae, nor on the pubes, as man has. Their hair, then, instead of being collected in these parts, is either thickly set over the whole dorsal surface, as is the case for instance in dogs, or, sometimes, forms a mane, as in horses and the like, or as in the male lion where the mane is still more flowing and ample. So, again, whenever there is a tail of any length, nature decks it with.

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We have next to consider the teeth, and with these the mouth, that is the cavity which they enclose and form. The teeth have one invariable office, namely the reduction of food; but besides this general function they have other special ones, and these differ in different groups. Thus in some animals the teeth serve as weapons; but this with a distinction. For there are offensive weapons and there are defensive weapons; and while in some animals, as the wild Carnivora, the teeth answer both purposes, in many others, both wild and domesticated, they serve only for defence. In man the teeth are admirably constructed for their general office, the front ones being sharp, so as to cut the food into bits, and the hinder ones broad and flat, so as to grind it to a pulp; while between these and separating them are the dog-teeth, which, in accordance with the rule that the mean partakes of both extremes, share in the characters of those on either side, being broad in one part but sharp in another. Similar distinctions of shape are presented by the teeth of other animals, with the exception of those whose teeth are one and all of the sharp kind. In man, however, the number and the character even of these sharp teeth have been mainly determined by the requirements of speech. For the front teeth of man contribute in many ways to the formation of letter-sounds.

In some animals, however, the teeth, as already said, serve merely for the reduction of food. When, besides this, they serve as offensive and defensive weapons, they may either be formed into tusks, as for instance is the case in swine, or may be sharp-pointed and interlock with those of the opposite jaw, in which case the animal is said to be saw-toothed. The explanation of this latter arrangement is as follows. The strength of such an animal is in its teeth, and these depend for their efficiency on their sharpness. In order, then, to prevent their getting blunted by mutual friction, such of them as serve for weapons fit into each other's interspaces, and are so kept in proper condition. No animal that has sharp interfitting teeth is at the same time furnished with tusks. For nature never makes anything superfluous or in vain. She gives, therefore, tusks to such animals as strike in fighting, and serrated teeth to such as bite. Sows, for instance, have no tusks, and accordingly sows bite instead of striking.

A general principle must here be noted, which will be found applicable not only in this instance but in many others that will occur later on. Nature allots each weapon, offensive and defensive alike, to those animals alone that can use it; or, if not to them alone, to them in a more marked degree; and she allots it in its most perfect state to those that can use it best; and this whether it be a sting, or a spur, or horns, or tusks, or what it may of a like kind.

Thus as males are stronger and more choleric than females, it is in males that such parts as those just mentioned are found, either exclusively, as in some species, or more fully developed, as in others. For though females are of course provided with such parts as are no less necessary to them than to males, the parts, for instance, which subserve nutrition, they have even these in an inferior degree, and the parts which answer no such necessary purpose they do not possess at all. This explains why stags have horns, while does have none; why the horns of cows are different from those of bulls, and, similarly, the horns of ewes from those of rams. It explains also why the females are often without spurs in species where the males are provided with them, and accounts for similar facts relating to all other such parts.

All fishes have teeth of the serrated form, with the single exception of the fish known as the Scarus. In many of them there are teeth even on the tongue and on the roof of the mouth. The reason for this is that, living as they do in the water, they cannot but allow this fluid to pass into the mouth with the food. The fluid thus admitted they must necessarily discharge again without delay. For were they not to do so, but to retain it for a time while triturating the food, the water would run into their digestive cavities. Their teeth therefore are all sharp, being adapted only for cutting, and are numerous and set in many parts, that their abundance may serve in lieu of any grinding faculty, to mince the food into small bits. They are also curved, because these are almost the only weapons which fishes possess.

In all these offices of the teeth the mouth also takes its part; but besides these functions it is subservient to respiration, in all such animals as breathe and are cooled by external agency. For nature, as already said, uses the parts which are common to all animals for many special purposes, and this of her own accord. Thus the mouth has one universal function in all animals alike, namely its alimentary office; but in some, besides this, the special duty of serving as a weapon is attached to it; in others that of ministering to speech; and again in many, though not in all, the office of respiration. All these functions are thrown by nature upon one single organ, the construction of which she varies so as to suit the variations of office. Therefore it is that in some animals the mouth is contracted, while in others it is of wide dimensions. The contracted form belongs to such animals as use the mouth merely for nutritive, respiratory, and vocal purposes; whereas in such as use it as a means of defence it has a wide gape. This is its invariable form in such animals as are saw-toothed. For seeing that their mode of warfare consists in biting, it is advantageous to them that their mouth shall have a wide opening; for the wider it opens, the greater will be the extent of the bite, and the more numerous will be the teeth called into play.

What has just been said applies to fishes as well as to other animals; and thus in such of them as are carnivorous, and made for biting, the mouth has a wide gape; whereas in the rest it is small, being placed at the extremity of a tapering snout. For this form is suited for their purposes, while the other would be useless.

In birds the mouth consists of what is called the beak, which in them is a substitute for lips and teeth. This beak presents variations in harmony with the functions and protective purposes which it serves. Thus in those birds that are called Crooked-clawed it is invariably hooked, inasmuch as these birds are carnivorous, and eat no kind of vegetable food whatsoever. For this form renders it serviceable to them in obtaining the mastery over their prey, and is better suited for deeds of violence than any other. Moreover, as their weapons of offence consist of this beak and of their claws, these latter also are more crooked in them than in the generality of birds. Similarly in each other kind of bird the beak is suited to the mode of life. Thus, in woodpeckers it is hard and strong, as also in crows and birds of crowlike habit, while in the smaller birds it is delicate, so as to be of use in collecting seeds and picking up minute animals. In such birds, again, as eat herbage, and such as live about marshes-those, for example, that swim and have webbed feet-the bill is broad, or adapted in some other way to the mode of life. For a broad bill enables a bird to dig into the ground with ease, just as, among quadrupeds, does the broad snout of the pig, an animal which, like the birds in question, lives on roots. Moreover, in these root-eating birds and in some others of like habits of life, the tips of the bill end in hard points, which gives them additional facility in dealing with herbaceous food.

The several parts which are set on the head have now, pretty nearly all, been considered. In man, however, the part which lies between the head and the neck is called the face, this name, (prosopon) being, it would seem, derived from the function of the part. For as man is the only animal that stands erect, he is also the only one that looks directly in front (proso) and the only one whose voice is emitted in that direction.

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We have now to treat of horns; for these also, when present, are appendages of the head. They exist in none but viviparous animals; though in some ovipara certain parts are metaphorically spoken of as horns, in virtue of a certain resemblance. To none of such parts, however, does the proper office of a horn belong; for they are never used, as are the horns of vivipara, for purposes which require strength, whether it be in self-protection or in offensive strife. So also no polydactylous animal is furnished with horns. For horns are defensive weapons, and these polydactylous animals possess other means of security. For to some of them nature has given claws, to others teeth suited for combat, and to the rest some other adequate defensive appliance. There are horns, however, in most of the cloven-hoofed animals, and in some of those that have a solid hoof, serving them as an offensive weapon, and in some cases also as a defensive one. There are horns also in all animals that have not been provided by nature with some other means of security; such means, for instance, as speed, which has been given to horses; or great size, as in camels; for excessive bulk, such as has been given to these animals, and in a still greater measure to elephants, is sufficient in itself to protect an animal from being destroyed by others. Other animals again are protected by the possession of tusks; and among these are the swine, though they have a cloven hoof.

All animals again, whose horns are but useless appendages, have been provided by nature with some additional means of security. Thus deer are endowed with speed; for the large size and great branching of their horns makes these a source of detriment rather than of profit to their possessors. Similarly endowed are the Bubalus and gazelle; for though these animals will stand up against some enemies and defend themselves with their horns, yet they run away from such as are fierce and pugnacious. The Bonasus again, whoe horns curve inwards towards each other, is provided with a means of protection in the discharge of its excrement; and of this it avails itself when frightened. There are some other animals besides the Bonasus that have a similar mode of defence. In no case, however, does nature ever give more than one adequate means of protection to one and the same animal.

Most of the animals that have horns are cloven-hoofed; but the Indian ass, as they call it, is also reported to be horned, though its hoof is solid.

Again as the body, so far as regards its organs of motion, consists of two distinct parts, the right and the left, so also and for like reasons the horns of animals are, in the great majority of cases, two in number. Still there are some that have but a single horn; the Oryx, for instance, and the so-called Indian ass; in the former of which the hoof is cloven, while in the latter it is solid. In such animals the horn is set in the centre of the head; for as the middle belongs equally to both extremes, this arrangement is the one that comes nearest to each side having its own horn.

Again, it would appear consistent with reason that the single horn should go with the solid rather than with the cloven hoof. For hoof, whether solid or cloven, is of the same nature as horn; so that the two naturally undergo division simultaneously and in the same animals. Again, since the division of the cloven hoof depends on deficiency of material, it is but rationally consistent, that nature, when she gave an animal an excess of material for the hoofs, which thus became solid, should have taken away something from the upper parts and so made the animal to have but one horn. Rightly too did she act when she chose the head whereon to set the horns; and AEsop's Momus is beside the mark, when he finds fault with the bull for not having its horns upon its shoulders. For from this position, says he, they would have delivered their blow with the greatest force, whereas on the head they occupy the weakest part of the whole body. Momus was but dull-sighted in making this hostile criticism. For had the horns been set on the shoulders, or had they been set on any other part than they are, the encumbrance of their weight would have been increased, not only without any compensating gain whatso::ver, but with the disadvantage of impeding many bodily operations. For the point whence the blows could be delivered with the greatest force was not the only matter to be considered, but the point also whence they could be delivered with the widest range. But as the bull has no hands and cannot possibly have its horns on its feet or on its knees, where they would prevent flexion, there remains no other site for them but the head; and this therefore they necessarily occupy. In this position, moreover, they are much less in the way of the movements of the body than they would be elsewhere.

Deer are the only animals in which the horns are solid throughout, and are also the only animals that cast them. This casting is not simply advantageous to the deer from the increased lightness which it produces, but, seeing how heavy the horns are, is a matter of actual necessity.

In all other animals the horns are hollow for a certain distance, and the end alone is solid, this being the part of use in a blow. At the same time, to prevent even the hollow part from being weak, the horn, though it grows out of the skin, has a solid piece from the bones fitted into its cavity. For this arrangement is not only that which makes the horns of the greatest service in fighting, but that which causes them to be as little of an impediment as possible in the other actions of life.

Such then are the reasons for which horns exist; and such the reasons why they are present in some animals, absent from others.

Let us now consider the character of the material nature whose necessary results have been made available by rational nature for a final cause.

In the first place, then, the larger the bulk of animals, the greater is the proportion of corporeal and earthy matter which they contain. Thus no very small animal is known to have horns, the smallest horned animal that we are acquainted with being the gazelle. But in all our speculations concerning nature, what we have to consider is the general rule; for that is natural which applies either universally or generally. And thus when we say that the largest animals have most earthy matter, we say so because such is the general rule. Now this earthy matter is used in the animal body to form bone. But in the larger animals there is an excess of it, and this excess is turned by nature to useful account, being converted into weapons of defence. Part of it necessarily flows to the upper portion of the body, and this is allotted by her in some cases to the formation of tusks and teeth, in others to the formation of horns. Thus it is that no animal that has horns has also front teeth in both jaws, those in the upper jaw being deficient. For nature by subtracting from the teeth adds to the horns; the nutriment which in most animals goes to the former being here spent on the augmentation of the latter. Does, it is true, have no horns and yet are equally deficient with the males as regards the teeth. The reason, however, for this is that they, as much as the males, are naturally horn-bearing animals; but they have been stripped of their horns, because these would not only be useless to them but actually baneful; whereas the greater strength of the males causes these organs, though equally useless, to be less of an impediment. In other animals, where this material is not secreted from the body in the shape of horns, it is used to increase the size of the teeth; in some cases of all the teeth, in others merely of the tusks, which thus become so long as to resemble horns projecting from the jaws.

So much, then, of the parts which appertain to the head.

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Below the head lies the neck, in such animals as have one. This is the case with those only that have the parts to which a neck is subservient. These parts are the larynx and what is called the oesophagus. Of these the former, or larynx, exists for the sake of respiration, being the instrument by which such animals as breathe inhale and discharge the air. Therefore it is that, when there is no lung, there is also no neck. Of this condition the Fishes are an example. The other part, or oesophagus, is the channel through which food is conveyed to the stomach; so that all animals that are without a neck are also without a distinct oesophagus; Such a part is in fact not required of necessity for nutritive purposes; for it has no action whatsoever on the food. Indeed there is nothing to prevent the stomach from being placed directly after the mouth. This, however, is quite impossible in the case of the lung. For there must be some sort of tube common to the two divisions of the lung, by which--it being bipartite--the breath may be apportioned to their respective bronchi, and thence pass into the air-pipes; and such an arrangement will be the best for giving perfection to inspiration and expiration. The organ then concerned in respiration must of necessity be of some length; and this, again, necessitates there being an oesophagus to unite mouth and stomach. This oesophagus is of a flesh-like character, and yet admits of extension like a sinew. This latter property is given to it, that it may stretch when food is introduced; while the flesh-like character is intended to make it soft and yielding, and to prevent it from being rasped by particles as they pass downwards, and so suffering damage. On the other hand, the windpipe and the so-called larynx are constructed out of a cartilaginous substance. For they have to serve not only for respiration, but also for vocal purposes; and an instrument that is to produce sounds must necessarily be not only smooth but firm. The windpipe lies in front of the oesophagus, although this position causes it to be some hindrance to the latter in the act of deglutition. For if a morsel of food, fluid or solid, slips into it by accident, choking and much distress and violent fits of coughing ensue. This must be a matter of astonishment to any of those who assert that it is by the windpipe that an animal imbibes fluid. For the consequences just mentioned occur invariably, whenever a particle of food slips in, and are quite obvious. Indeed on many grounds it is ridiculous to say that this is the channel through which animals imbibe fluid. For there is no passage leading from the lung to the stomach, such as the oesophagus which we see leading thither from the mouth. Moreover, when any cause produces sickness and vomiting, it is plain enough when the fluid is discharged. It is manifest also that fluid, when swallowed, does not pass directly into the bladder and collect there, but goes first into the stomach. For, when red wine is taken, the dejections of the stomach are seen to be coloured by its dregs; and such discoloration has been even seen on many occasions inside the stomach itself, in cases where there have been wounds opening into that organ. However, it is perhaps silly to be minutely particular in dealing with silly statements such as this.

The windpipe then, owing to its position in front of the oesophagus, is exposed, as we have said, to annoyance from the food. To obviate this, however, nature has contrived the epiglottis. This part is not found in all sanguineous animals, but only in such of them as have a lung; nor in all of these, but only in such as at the same time have their skin covered with hairs, and not either with scaly plates or with feathers. In such scaly and feathered animals there is no epiglottis, but its office is supplied by the larynx, which closes and opens, just as in the other case the epiglottis falls down and rises up; rising up during the ingress or egress of breath, and falling down during the ingestion of food, so as to prevent any particle from slipping into the windpipe. Should there be the slightest want of accuracy in this movement, or should an inspiration be made during the ingestion of food, choking and coughing ensue, as already has been noticed. So admirably contrived, however, is the movement both of the epiglottis and of the tongue, that, while the food is being ground to a pulp in the mouth, the tongue very rarely gets caught between the teeth; and, while the food is passing over the epiglottis seldom does a particle of it slip into the windpipe.

The animals which have been mentioned as having no epiglottis owe this deficiency to the dryness of their flesh and to the hardness of their skin. For an epiglottis made of such materials would not admit of easy motion. It would, indeed, take a longer time to shut down an epiglottis made of the peculiar flesh of these animals, and shaped like that of those with hairy skins, than to bring the edges of the windpipe itself into contact with each other.

Thus much then as to the reason why some animals have an epiglottis while others have none, and thus much also as to its use. It is a contrivance of nature to remedy the vicious position of the windpipe in front of the oesophagus. That position is the result of necessity. For it is in the front and centre of the body that the heart is situated, in which we say is the principle of life and the source of all motion and sensation. (For sensation and motion are exercised in the direction which we term forwards, and it is on this very relation that the distinction of before and behind is founded.) But where the heart is, there and surrounding it is the lung. Now inspiration, which occurs for the sake of the lung and for the sake of the principle which has its seat in the heart, is effected through the windpipe. Since then the heart must of necessity lie in the very front place of all, it follows that the larynx also and the windpipe must of necessity lie in front of the oesophagus. For they lead to the lung and heart, whereas the oesophagus leads to the stomach. And it is a universal law that, as regards above and below, front and back, right and left, the nobler and more honourable part invariably is placed uppermost, in front, and on the right, rather than in the opposite positions, unless some more important object stands in the way.

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We have now dealt with the neck, the oesophagus, and the windpipe, and have next to treat of the viscera. These are peculiar to sanguineous animals, some of which have all of them, others only a part, while no bloodless animals have any at all. Democritus then seems to have been mistaken in the notion he formed of the viscera, if, that is to say, he fancied that the reason why none were discoverable in bloodless animals was that these animals were too small to allow them to be seen. For, in sanguineous animals, both heart and liver are visible enough when the body is only just formed, and while it is still extremely small. For these parts are to be seen in the egg sometimes as early as the third day, being then no bigger than a point; and are visible also in aborted embryos, while still excessively minute. Moreover, as the external organs are not precisely alike in all animals, but each creature is provided with such as are suited to its special mode of life and motion, so is it with the internal parts, these also differing in different animals. Viscera, then, are peculiar to sanguineous animals; and therefore are each and all formed from sanguineous material, as is plainly to be seen in the new-born young of these animals. For in such the viscera are more sanguineous, and of greater bulk in proportion to the body, than at any later period of life, it being in the earliest stage of formation that the nature of the material and its abundance are most conspicuous. There is a heart, then, in all sanguineous animals, and the reason for this has already been given. For that sanguineous animals must necessarily have blood is self-evident. And, as the blood is fluid, it is also a matter of necessity that there shall be a receptacle for it; and it is apparently to meet this requirement that nature has devised the blood-vessels. These, again, must necessarily have one primary source. For it is preferable that there shall be one such, when possible, rather than several. This primary source of the vessels is the heart. For the vessels manifestly issue from it and do not go through it. Moreover, being as it is homogeneous, it has the character of a blood-vessel. Again its position is that of a primary or dominating part. For nature, when no other more important purpose stands in her way, places the more honourable part in the more honourable position; and the heart lies about the centre of the body, but rather in its upper than its lower half, and also more in front than behind. This is most evident in the case of man, but even in other animals there is a tendency in the heart to assume a similar position, in the centre of the necessary part of the body, that is to say of the part which terminates in the vent for excrement. For the limbs vary in position in different animals, and are not to be counted with the parts which are necessary for life. For life can be maintained even when they are removed; while it is self-evident that the addition of them to an animal is not destructive of it.

There are some who say that the vessels commence in the head. In this they are clearly mistaken. For in the first place, according to their representation, there would be many sources for the vessels, and these scattered; and secondly, these sources would be in a region that is manifestly cold, as is shown by its intolerance of chill, whereas the region of the heart is as manifestly hot. Again, as already said, the vessels continue their course through the other viscera, but no vessel spreads through the heart. From this it is quite evident that the heart is a part of the vessels and their origin; and for this it is well suited by its structure. For its central part consists of a dense and hollow substance, and is moreover full of blood, as though the vessels took thence their origin. It is hollow to serve for the reception of the blood, while its wall is dense, that it may serve to protect the source of heat. For here, and here alone in all the viscera and indeed in all the body, there is blood without blood-vessels, the blood elsewhere being always contained within vessels. Nor is this but consistent with reason. For the blood is conveyed into the vessels from the heart, but none passes into the heart from without. For in itself it constitutes the origin and fountain, or primary receptacle, of the blood. It is however, from dissections and from observations on the process of development that the truth of these statements receives its clearest demonstration. For the heart is the first of all the parts to be formed; and no sooner is it formed than it contains blood. Moreover, the motions of pain and pleasure, and generally of all sensation, plainly have their source in the heart, and find in it their ultimate termination. This, indeed, reason would lead us to expect. For the source must, when. ever possible, be one; and, of all places, the best suited for a source is the centre. For the centre is one, and is equally or almost equally within reach of every part. Again, as neither the blood itself, nor yet any part which is bloodless, is endowed with sensation, it is plain that that part which first has blood, and which holds it as it were in a receptacle, must be the primary source of sensation. And that this part is the heart is not only a rational inference, but also evident to the senses. For no sooner is the embryo formed, than its heart is seen in motion as though it were a living creature, and this before any of the other parts, it being, as thus shown, the starting-point of their nature in all animals that have blood. A further evidence of the truth of what has been stated is the fact that no sanguineous animal is without a heart. For the primary source of blood must of necessity be present in them all. It is true that sanguineous animals not only have a heart but also invariably have a liver. But no one could ever deem the liver to be the primary organ either of the whole body or of the blood. For the position in which it is placed is far from being that of a primary or dominating part; and, moreover, in the most perfectly finished animals there is another part, the spleen, which as it were counterbalances it. Still further, the liver contains no spacious receptacle in its substance, as does the heart; but its blood is in a vessel as in all the other viscera. The vessel, moreover, extends through it, and no vessel whatsoever originates in it; for it is from the heart that all the vessels take their rise. Since then one or other of these two parts must be the central source, and since it is not the liver which is such, it follows of necessity that it is the heart which is the source of the blood, as also the primary organ in other respects. For the definitive characteristic of an animal is the possession of sensation; and the first sensory part is that which first has blood; that is to say is the heart, which is the source of blood and the first of the parts to contain it.

The apex of the heart is pointed and more solid than the rest of the organ. It lies against the breast, and entirely in the anterior part of the body, in order to prevent that region from getting chilled. For in all animals there is comparatively little flesh over the breast, whereas there is a more abundant covering of that substance on the posterior surface, so that the heat has in the back a sufficient amount of protection. In all animals but man the heart is placed in the centre of the pectoral region; but in man it inclines a little towards the left, so that it may counterbalance the chilliness of that side. For the left side is colder in man, as compared with the right, than in any other animal. It has been stated in an earlier treatise that even in fishes the heart holds the same position as in other animals; and the reason has been given why it appears not to do so. The apex of the heart, it is true, is in them turned towards the head, but this in fishes is the front aspect, for it is the direction in which their motion occurs.

The heart again is abundantly supplied with sinews, as might reasonably be expected. For the motions of the body commence from the heart, and are brought about by traction and relaxation. The heart therefore, which, as already said,' as it were a living creature inside its possessor, requires some such subservient and strengthening parts.

In no animals does the heart contain a bone, certainly in none of those that we have ourselves inspected, with the exception of the horse and a certain kind of ox. In these exceptional cases the heart, owing to its large bulk, is provided with a bone as a support; just as the bones serve as supports for the body generally.

In animals of great size the heart has three cavities; in smaller animals it has two; and in all has at least one, for, as already stated, there must be some place in the heart to serve as a receptacle for the first blood; which, as has been mentioned more than once, is formed in this organ. But inasmuch as the main blood-vessels are two in number, namely the so-called great vessel and the aorta, each of which is the origin of other vessels; inasmuch, moreover, as these two vessels present differences, hereafter to be discussed, when compared with each other, it is of advantage that they also shall themselves have distinct origins. This advantage will be obtained if each side have its own blood, and the blood of one side be kept separate from that of the other. For this reason the heart, whenever it is possible, has two receptacles. And this possibility exists in the case of large animals, for in them the heart, as the body generally, is of large size. Again it is still better that there shall be three cavities, so that the middle and odd one may serve as a centre common to both sides. But this requires the heart to be of greater magnitude, so that it is only in the largest hearts that there are three cavities.

Of these three cavities it is the right that has the most abundant and the hottest blood, and this explains why the limbs also on the right side of the body are warmer than those on the left. The left cavity has the least blood of all, and the coldest; while in the middle cavity the blood, as regards quantity and heat, is intermediate to the other two, being however of purer quality than either. For it behoves the supreme part to be as tranquil as possible, and this tranquillity can be ensured by the blood being pure, and of moderate amount and warmth.

In the heart of animals there is also a kind of joint-like division, something like the sutures of the skull. This is not, however, attributable to the heart being formed by the union of several parts into a compound whole, but is rather, as already said, the result of a joint-like division. These jointings are most distinct in animals of keen sensibility, and less so in those that are of duller feeling, in swine for instance. Different hearts differ also from each other in their sizes, and in their degrees of firmness; and these differences somehow extend their influence to the temperaments of the animals. For in animals of low sensibility the heart is hard and dense in texture, while it is softer in such as are endowed with keener feeling. So also when the heart is of large size the animal is timorous, while it is more courageous if the organ be smaller and of moderate bulk. For in the former the bodily affection which results from terror already pre-exists; for the bulk of the heart is out of all proportion to the animal's heat, which being small is reduced to insignificance in the large space, and thus the blood is made colder than it would otherwise be.

The heart is of large size in the hare, the deer, the mouse, the hyena, the ass, the leopard, the marten, and in pretty nearly all other animals that either are manifestly timorous, or betray their cowardice by their spitefulness.

What has been said of the heart as a whole is no less true of its cavities and of the blood-vessels; these also if of large size being cold. For just as a fire of equal size gives less heat in a large room than in a small one, so also does the heat in a large cavity or a large blood-vessel, that is in a large receptacle, have less effect than in a small one. Moreover, all hot bodies are cooled by motions external to themselves, and the more spacious the cavities and vessels are, the greater the amount of spirit they contain, and the more potent its action. Thus it is that no animal that has large cavities in its heart, or large blood-vessels, is ever fat, the vessels being indistinct and the cavities small in all or most fat animals.

The heart again is the only one of the viscera, and indeed the only part of the body, that is unable to tolerate any serious affection. This is but what might reasonably be expected. For, if the primary or dominant part be diseased, there is nothing from which the other parts which depend upon it can derive succour. A proof that the heart is thus unable to tolerate any morbid affection is furnished by the fact that in no sacrificial victim has it ever been seen to be affected with those diseases that are observable in the other viscera. For the kidneys are frequently found to be full of stones, and growths, and small abscesses, as also are the liver, the lung, and more than all the spleen. There are also many other morbid conditions which are seen to occur in these parts, those which are least liable to such being the portion of the lung which is close to the windpipe, and the portion of the liver which lies about the junction with the great blood-vessel. This again admits of a rational explanation. For it is in these parts that the lung and liver are most closely in communion with the heart. On the other hand, when animals die not by sacrifice but from disease, and from affections such as are mentioned above, they are found on dissection to have morbid affections of the heart.

Thus much of the heart, its nature, and the end and cause of its existence in such animals as have it.

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In due sequence we have next to discuss the blood-vessels, that is to say the great vessel and the aorta. For it is into these two that the blood first passes when it quits the heart; and all the other vessels are but offshoots from them. Now that these vessels exist on account of the blood has already been stated. For every fluid requires a receptacle, and in the case of the blood the vessels are that receptacle. Let us now explain why these vessels are two, and why they spring from one single source, and extend throughout the whole body.

The reason, then, why these two vessels coalesce into one centre, and spring from one source, is that the sensory soul is in all animals actually one; and this one-ness of the sensory soul determines a corresponding one-ness of the part in which it primarily abides. In sanguineous animals this one-ness is not only actual but potential, whereas in some bloodless animals it is only actual. Where, however, the sensory soul is lodged, there also and in the selfsame place must necessarily be the source of heat; and, again, where this is there also must be the source of the blood, seeing that it thence derives its warmth and fluidity. Thus, then, in the oneness of the part in which is lodged the prime source of sensation and of heat is involved the one-ness of the source in which the blood originates; and this, again, explains why the blood-vessels have one common starting-point.

The vessels, again, are two, because the body of every sanguineous animal that is capable of locomotion is bilateral; for in all such animals there is a distinguishable before and behind, a right and left, an above and below. Now as the front is more honourable and of higher supremacy than the hinder aspect, so also and in like degree is the great vessel superior to the aorta. For the great vessel is placed in front, while the aorta is behind; the former again is plainly visible in all sanguineous animals, while the latter is in some indistinct and in some not discernible at all.

Lastly, the reason for the vessels being distributed throughout the entire body is that in them, or in parts analogous to them, is contained the blood, or the fluid which in bloodless animals takes the place of blood, and that the blood or analogous fluid is the material from which the whole body is made. Now as to the manner in which animals are nourished, and as to the source from which they obtain nutriment and as to the way in which they absorb this from the stomach, these are matters which may be more suitably considered and explained in the treatise on Generation. But inasmuch as the parts are, as already said, formed out of the blood, it is but rational that the flow of the blood should extend, as it does, throughout the whole of the body. For since each part is formed of blood, each must have blood about and in its substance.

To give an illustration of this. The water-courses in gardens are so constructed as to distribute water from one single source or fount into numerous channels, which divide and subdivide so as to convey it to all parts; and, again, in house-building stones are thrown down along the whole ground-plan of the foundation walls; because the garden-plants in the one case grow at the expense of the water, and the foundation walls in the other are built out of the stones. Now just after the same fashion has nature laid down channels for the conveyance of the blood throughout the whole body, because this blood is the material out of which the whole fabric is made. This becomes very evident in bodies that have undergone great emaciation. For in such there is nothing to be seen but the blood-vessels; just as when fig-leaves or vine-leaves or the like have dried up, there is nothing left of them but their vessels. The explanation of this is that the blood, or fluid which takes its place, is potentially body and flesh, or substance analogous to flesh. Now just as in irrigation the largest dykes are permanent, while the smallest are soon filled up with mud and disappear, again to become visible when the deposit of mud ceases; so also do the largest blood-vessels remain permanently open, while the smallest are converted actually into flesh, though potentially they are no whit less vessels than before. This too explains why, so long as the flesh of an animal is in its integrity, blood will flow from any part of it whatsoever that is cut, though no vessel, however small, be visible in it. Yet there can be no blood, unless there be a blood-vessel. The vessels then are there, but are invisible owing to their being clogged up, just as the dykes for irrigation are invisible until they have been cleared of mud.

As the blood-vessels advance, they become gradually smaller and smaller, until at last their tubes are too fine to admit the blood. This fluid can therefore no longer find its way through them, though they still give passage to the humour which we call sweat; and especially so when the body is heated, and the mouths of the small vessels are dilated. Instances, indeed, are not unknown of persons who in consequence of a cachectic state have secreted sweat that resembled blood, their body having become loose and flabby, and their blood watery, owing to the heat in the small vessels having been too scanty for its concoction. For, as was before said, every compound of earth and water-and both nutriment and blood are such-becomes thicker from concoction. The inability of the heat to effect concoction may be due either to its being absolutely small in amount, or to its being small in proportion to the quantity of food, when this has been taken excess. This excess again may be of two kinds, either quantitative or qualitative; for all substances are not equally amenable to concoction.

The widest passages in the body are of all parts the most liable to haemorrhage; so that bleeding occurs not infrequently from the nostrils, the gums, and the fundament, occasionally also from the mouth. Such haemorrhages are of a passive kind, and not violent as are those from the windpipe.

The great vessel and the aorta, which above lie somewhat apart, lower down exchange positions, and by so doing give compactness to the body. For when they reach the point where the legs diverge, they each split into two, and the great vessel passes from the front to the rear, and the aorta from the rear to the front. By this they contribute to the unity of the whole fabric. For as in plaited work the parts hold more firmly together because of the interweaving, so also by the interchange of position between the blood-vessels are the anterior and posterior parts of the body more closely knit together. A similar exchange of position occurs also in the upper part of the body, between the vessels that have issued from the heart. The details however of the mutual relations of the different vessels must be looked for in the treatises on Anatomy and the Researches concerning Animals.

So much, then, as concerns the heart and the blood-vessels. We must now pass on to the other viscera and apply the same method of inquiry to them.

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The lung, then, is an organ found in all the animals of a certain class, because they live on land. For there must of necessity be some means or other of tempering the heat of the body; and in sanguineous animals, as they are of an especially hot nature, the cooling agency must be external, whereas in the bloodless kinds the innate spirit is sufficient of itself for the purpose. The external cooling agent must be either air or water. In fishes the agent is water. Fishes therefore never have a lung, but have gills in its place, as was stated in the treatise on Respiration. But animals that breathe are cooled by air. These therefore are all provided with a lung.

All land animals breathe, and even some water animals, such as the whale, the dolphin, and all the spouting Cetacea. For many animals lie half-way between terrestrial and aquatic; some that are terrestrial and that inspire air being nevertheless of such a bodily constitution that they abide for the most time in the water; and some that are aquatic partaking so largely of the land character, that respiration constitutes for them the man condition of life.

The organ of respiration is the lung. This derives its motion from the heart; but it is its own large size and spongy texture that affords amplitude of space for entrance of the breath. For when the lung rises up the breath streams in, and is again expelled when the lung collapses. It has been said that the lung exists as a provision to meet the jumping of the heart. But this is out of the question. For man is practically the only animal whose heart presents this phenomenon of jumping, inasmuch as he alone is influenced by hope and anticipation of the future. Moreover, in most animals the lung is separated from the heart by a considerable interval and lies above it, so that it can contribute nothing to mitigate any jumping.

The lung differs much in different animals. For in some it is of large size and contains blood; while in others it is smaller and of spongy texture. In the vivipara it is large and rich in blood, because of their natural heat; while in the ovipara it is small and dry but capable of expanding to a vast extent when inflated. Among terrestrial animals, the oviparous quadrupeds, such as lizards, tortoises, and the like, have this kind of lung; and, among inhabitants of the air, the animals known as birds. For in all these the lung is spongy, and like foam. For it is membranous and collapses from a large bulk to a small one, as does foam when it runs together. In this too lies the explanation of the fact that these animals are little liable to thirst and drink but sparingly, and that they are able to remain for a considerable time under water. For, inasmuch as they have but little heat, the very motion of the lung, airlike and void, suffices by itself to cool them for a considerable period.

These animals, speaking generally, are also distinguished from others by their smaller bulk. For heat promotes growth, and abundance of blood is a sure indication of heat. Heat, again, tends to make the body erect; and thus it is that man is the most erect of animals, and the vivipara more erect than other quadrupeds. For no viviparous animal, be it apodous or be it possessed of feet, is so given to creep into holes as are the ovipara.

The lung, then, exists for respiration; and this is its universal office; but in one order of animals it is bloodless and has the structure described above, to suit the special requirements There is, however, no one term to denote all animals that have a lung; no designation, that is, like the term Bird, applicable to the whole of a certain class. Yet the possession of a lung is a part of their essence, just as much as the presence of certain characters constitutes the essence of a bird.

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Of the viscera some appear to be single, as the heart and lung; others to be double, as the kidneys; while of a third kind it is doubtful in which class they should be reckoned. For the liver and the spleen would seem to lie half-way between the single and the double organs. For they may be regarded either as constituting each a single organ, or as a pair of organs resembling each other in character.

In reality, however, all the organs are double. The reason for this is that the body itself is double, consisting of two halves, which are however combined together under one supreme centre. For there is an upper and a lower half, a front and a rear, a right side and a left.

This explains why it is that even the brain and the several organs of sense tend in all animals to consist of two parts; and the same explanation applies to the heart with its cavities. The lung again in Ovipara is divided to such an extent that these animals look as though they had actually two lungs. As to the kidneys, no one can overlook their double character. But when we come to the liver and the spleen, any one might fairly be in doubt. The reason of this is, that, in animals that necessarily have a spleen, this organ is such that it might be taken for a kind of bastard liver; while in those in which a spleen is not an actual necessity but is merely present, as it were, by way of token, in an extremely minute form, the liver plainly consists of two parts; of which the larger tends to lie on the right side and the smaller on the left. Not but what there are some even of the Ovipara in which this condition is comparatively indistinctly marked; while, on the other hand, there are some Vivipara in which the liver is manifestly divided into two parts. Examples of such division are furnished by the hares of certain regions, which have the appearance of having two livers, and by the cartilaginous and some other fishes.

It is the position of the liver on the right side of the body that is the main cause for the formation of the spleen; the existence of which thus becomes to a certain extent a matter of necessity in all animals, though not of very stringent necessity.

The reason, then, why the viscera are bilateral is, as we have said, that there are two sides to the body, a right and a left. For each of these sides aims at similarity with the other, and so likewise do their several viscera; and as the sides, though dual, are knit together into unity, so also do the viscera tend to be bilateral and yet one by unity of constitution.

Those viscera which lie below the diaphragm exist one and all on account of the blood-vessels; serving as a bond, by which these vessels, while floating freely, are yet held in connexion with the body. For the vessels give off branches which run to the body through the outstretched structures, like so many anchorlines thrown out from a ship. The great vessel sends such branches to the liver and the spleen; and these viscera-the liver and spleen on either side with the kidneys behind-attach the great vessel to the body with the firmness of nails. The aorta sends similar branches to each kidney, but none to the liver or spleen.

These viscera, then, contribute in this manner to the compactness of the animal body. The liver and spleen assist, moreover, in the concoction of the food; for both are of a hot character, owing to the blood which they contain. The kidneys, on the other hand, take part in the separation of the excretion which flows into the bladder.

The heart then and the liver are essential constituents of every animal; the liver that it may effect concoction, the heart that it may lodge the central source of heat. For some part or other there must be which, like a hearth, shall hold the kindling fire; and this part must be well protected, seeing that it is, as it were, the citadel of the body.

All sanguineous animals, then, need these two parts; and this explains why these two viscera, and these two alone, are invariably found in them all. In such of them, however, as breathe, there is also as invariably a third, namely the lung. The spleen, on the other hand, is not invariably present; and, in those animals that have it, is only present of necessity in the same sense as the excretions of the belly and of the bladder are necessary, in the sense, that is, of being an inevitable concomitant. Therefore it is that in some animals the spleen is but scantily developed as regards size. This, for instance, is the case in such feathered animals as have a hot stomach. Such are the pigeon, the hawk, and the kite. It is the case also in oviparous quadrupeds, where the spleen is excessively minute, and in many of the scaly fishes. These same animals are also without a bladder, because the loose texture of their flesh allows the residual fluid to pass through and to be applied to the formation of feathers and scales. For the spleen attracts the residual humours from the stomach, and owing to its bloodlike character is enabled to assist in their concoction. Should, however, this residual fluid be too abundant, or the heat of the spleen be too scanty, the body becomes sickly from over-repletion with nutriment. Often, too, when the spleen is affected by disease, the belly becomes hard owing to the reflux into it of the fluid; just as happens to those who form too much urine, for they also are liable to a similar diversion of the fluids into the belly. But in those animals that have but little superfluous fluid to excrete, such as birds and fishes, the spleen is never large, and in some exists no more than by way of token. So also in the oviparous quadrupeds it is small, compact, and like a kidney. For their lung is spongy, and they drink but little, and such superfluous fluid as they have is applied to the growth of the body and the formation of scaly plates, just as in birds it is applied to the formation of feathers.

On the other hand, in such animals as have a bladder, and whose lung contains blood, the spleen is watery, both for the reason already mentioned, and also because the left side of the body is more watery and colder than the right. For each of two contraries has been so placed as to go together with that which is akin to it in another pair of contraries. Thus right and left, hot and cold, are pairs of contraries; and right is conjoined with hot, after the manner described, and left with cold.

The kidneys when they are present exist not of actual necessity, but as matters of greater finish and perfection. For by their special character they are suited to serve in the excretion of the fluid which collects in the bladder. In animals therefore where this fluid is very abundantly formed, their presence enables the bladder to perform its proper office with greater perfection.

Since then both kidneys and bladder exist in animals for one and the same function, we must next treat of the bladder, though in so doing we disregard the due order of succession in which the parts should be enumerated. For not a word has yet been said of the midriff, which is one of the parts that environ the viscera and therefore has to be considered with them.

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It is not every animal that has a bladder; those only being apparently intended by nature to have one, whose lung contains blood. To such it was but reasonable that she should give this part. For the superabundance in their lung of its natural constituents causes them to be the thirstiest of animals, and makes them require a more than ordinary quantity not merely of solid but also of liquid nutriment. This increased consumption necessarily entails the production of an increased amount of residue; which thus becomes too abundant to be concocted by the stomach and excreted with its own residual matter. The residual fluid must therefore of necessity have a receptacle of its own; and thus it comes to pass that all animals whose lung contains blood are provided with a bladder. Those animals, on the other hand, that are without a lung of this character, and that either drink but sparingly owing to their lung being of a spongy texture, or never imbibe fluid at all for drinking's sake but only as nutriment, insects for instance and fishes, and that are moreover clad with feathers or scales or scaly plates-all these animals, owing to the small amount of fluid which they imbibe, and owing also to such residue as there may be being converted into feathers and the like, are invariably without a bladder. The Tortoises, which are comprised among animals with scaly plates, form the only exception; and this is merely due to the imperfect development of their natural conformation; the explanation of the matter being that in the sea-tortoises the lung is flesh-like and contains blood, resembling the lung of the ox, and that in the land-tortoises it is of disproportionately large size. Moreover, inasmuch as the covering which invests them is dense and shell-like, so that the moisture cannot exhale through the porous flesh, as it does in birds and in snakes and other animals with scaly plates, such an amount of secretion is formed that some special part is required to receive and hold it. This then is the reason why these animals, alone of their kind, have a bladder, the sea-tortoise a large one, the land-tortoises an extremely small one.

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What has been said of the bladder is equally true of the kidneys. For these also are wanting in all animals that are clad with feathers or with scales or with scale-like plates; the sea and land tortoises forming the only exception. In some of the birds, however, there are flattened kidney like bodies, as though the flesh allotted to the formation of the kidneys, unable to find one single place of sufficient size, had been scattered over several.

The Emys has neither bladder nor kidneys. For the softness of its shell allows of the ready transpiration of fluid; and for this reason neither of the organs mentioned exists in this animal. All other animals, however, whose lung contains blood are, as before said, provided with kidneys. For nature uses these organs for two separate purposes, namely for the excretion of the residual fluid, and to subserve the blood-vessels, a channel leading to them from the great vessel.

In the centre of the kidney is a cavity of variable size. This is the case in all animals, excepting the seal. The kidneys of this animal are more solid than those of any other, and in form resemble the kidneys of the ox. The human kidneys are of similar shape; being as it were made up of numerous small kidneys, and not presenting one unbroken surface like the kidneys of sheep and other quadrupeds. For this reason, should the kidneys of a man be once attacked by disease, the malady is not easily expelled. For it is as though many kidneys were diseased and not merely one; which naturally enhances the difficulties of a cure.

The duct which runs to the kidney from the great vessel does not terminate in the central cavity, but is expended on the substance of the organ, so that there is no blood in the cavity, nor is any coagulum found there after death. A pair of stout ducts, void of blood, run, one from the cavity of each kidney, to the bladder; and other ducts, strong and continuous, lead into the kidneys from the aorta. The purpose of this arrangement is to allow the superfluous fluid to pass from the blood-vessel into the kidney, and the resulting renal excretion to collect by the percolation of the fluid through the solid substance of the organ, in its centre, where as a general rule there is a cavity. (This by the way explains why the kidney is the most ill-savoured of all the viscera.) From the central cavity the fluid is discharged into the bladder by the ducts that have been mentioned, having already assumed in great degree the character of excremental residue. The bladder is as it were moored to the kidneys; for, as already has been stated, it is attached to them by strong ducts. These then are the purposes for which the kidneys exist, and such the functions of these organs.

In all animals that have kidneys, that on the right is placed higher than that on the left. For inasmuch as motion commences from the right, and the organs on this side are in consequence stronger than those on the left, they must all push upwards in advance of their opposite fellows; as may be seen in the fact that men even raise the right eyebrow more than the left, and that the former is more arched than the latter. The right kidney being thus drawn upwards is in all animals brought into contact with the liver; for the liver lies on the right side.

Of all the viscera the kidneys are those that have the most fat. This is in the first place the result of necessity, because the kidneys are the parts through which the residual matters percolate. For the blood which is left behind after this excretion, being of pure quality, is of easy concoction, and the final result of thorough blood-concoction is lard and suet. For just as a certain amount of fire is left in the ashes of solid substances after combustion, so also does a remnant of the heat that has been developed remain in fluids after concoction; and this is the reason why oily matter is light, and floats on the surface of other fluids. The fat is not formed in the kidneys themselves, the density of their substance forbidding this, but is deposited about their external surface. It consists of lard or of suet, according as the animal's fat is of the former or latter character. The difference between these two kinds of fat has already been set forth in other passages. The formation, then, of fat in the kidneys is the result of necessity; being, as explained, a consequence of the necessary conditions which accompany the possession of such organs. But at the same time the fat has a final cause, namely to ensure the safety of the kidneys, and to maintain their natural heat. For placed, as these organs are, close to the surface, they require a greater supply of heat than other parts. For while the back is thickly covered with flesh, so as to form a shield for the heart and neighbouring viscera, the loins, in accordance with a rule that applies to all bendings, are destitute of flesh; and fat is therefore formed as a substitute for it, so that the kidneys may not be without protection. The kidneys, moreover, by being fat are the better enabled to secrete and concoct their fluid; for fat is hot, and it is heat that effects concoction.

Such, then, are the reasons why the kidneys are fat. But in all animals the right kidney is less fat than its fellow. The reason for this is, that the parts on the right side are naturally more solid and more suited for motion than those on the left. But motion is antagonistic to fat, for it tends to melt it.

Animals then, as a general rule, derive advantage from their kidneys being fat; and the fat is often very abundant and extends over the whole of these organs. But, should the like occur in the sheep, death ensues. Be its kidneys, however, as fat as they may, they are never so fat but that some part, if not in both at any rate in the right one, is left free. The reason why sheep are the only animals that suffer in this manner, or suffer more than others, is that in animals whose fat is composed of lard this is of fluid consistency, so that there is not the same chance in their case of wind getting shut in and causing mischief. But it is to such an enclosure of wind that rot is due. And thus even in men, though it is beneficial to them to have fat kidneys, yet should these organs become over-fat and diseased, deadly pains ensue. As to those animals whose fat consists of suet, in none is the suet so dense as in the sheep, neither is it nearly so abundant; for of all animals there is none in which the kidneys become so soon gorged with fat as in the sheep. Rot, then, is produced by the moisture and the wind getting shut up in the kidneys, and is a malady that carries off sheep with great rapidity. For the disease forthwith reaches the heart, passing thither by the aorta and the great vessel, the ducts which connect these with the kidneys being of unbroken continuity.

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We have now dealt with the heart and the lung, as also with the liver, spleen, and kidneys. The latter are separated from the former by the midriff or, as some call it, the Phrenes. This divides off the heart and lung, and, as already said, is called Phrenes in sanguineous animals, all of which have a midriff, just as they all have a heart and a liver. For they require a midriff to divide the region of the heart from the region of the stomach, so that the centre wherein abides the sensory soul may be undisturbed, and not be overwhelmed, directly food is taken, by its up-steaming vapour and by the abundance of heat then superinduced. For it was to guard against this that nature made a division, constructing the midriff as a kind of partition-wall and fence, and so separated the nobler from the less noble parts, in all cases where a separation of upper from lower is possible. For the upper part is the more honourable, and is that for the sake of which the rest exists; while the lower part exists for the sake of the upper and constitutes the necessary element in the body, inasmuch as it is the recipient of the food.

That portion of the midriff which is near the ribs is fleshier and stronger than the rest, but the central part has more of a membranous character; for this structure conduces best to its strength and its extensibility. Now that the midriff, which is a kind of outgrowth from the sides of the thorax, acts as a screen to prevent heat mounting up from below, is shown by what happens, should it, owing to its proximity to the stomach, attract thence the hot and residual fluid. For when this occurs there ensues forthwith a marked disturbance of intellect and of sensation. It is indeed because of this that the midriff is called Phrenes, as though it had some share in the process of thinking (Phronein). in reality, however, it has no part whatsoever itself in the matter, but, lying in close proximity to organs that have, it brings about the manifest changes of intelligence in question by acting upon them. This too explains why its central part is thin. For though this is in some measure the result of necessity, inasmuch as those portions of the fleshy whole which lie nearest to the ribs must necessarily be fleshier than the rest, yet besides this there is a final cause, namely to give it as small a proportion of humour as possible; for, had it been made of flesh throughout, it would have been more likely to attract and hold a large amount of this. That heating of it affects sensation rapidly and in a notable manner is shown by the phenomena of laughing. For when men are tickled they are quickly set a-laughing, because the motion quickly reaches this part, and heating it though but slightly nevertheless manifestly so disturbs the mental action as to occasion movements that are independent of the will. That man alone is affected by tickling is due firstly to the delicacy of his skin, and secondly to his being the only animal that laughs. For to be tickled is to be set in laughter, the laughter being produced such a motion as mentioned of the region of the armpit.

It is said also that when men in battle are wounded anywhere near the midriff, they are seen to laugh, owing to the heat produced by the wound. This may possibly be the case. At any rate it is a statement made by much more credible persons than those who tell the story of the human head, how it speaks after it is cut off. For so some assert, and even call in Homer to support them, representing him as alluding to this when he wrote, 'His head still speaking rolled into the dust,' instead of 'The head of the speaker'. So fully was the possibility of such an occurrence accepted in Caria, that one of that country was actually brought to trial under the following circumstances. The priest of Zeus Hoplosmios had been murdered; but as yet it had not been ascertained who was the assassin; when certain persons asserted that they had heard the murdered man's head, which had been severed from the body, repeat several times the words, 'Cercidas slew man on mam.' Search was thereupon made and a man of those parts who bore the name of Cercidas hunted out and put upon his trial. But it is impossible that any one should utter a word when the windpipe is severed and no motion any longer derived from the lung. Moreover, among the Barbarians, where heads are chopped off with great rapidity, nothing of the kind has ever yet occurred. Why, again, does not the like occur in the case of other animals than man? For that none of them should laugh, when their midriff is wounded, is but what one would expect; for no animal but man ever laughs. So, too, there is nothing irrational in supposing that the trunk may run forwards to a certain distance after the head has been cut seeing that bloodless animals at any rate can live, and that for a considerable time, after decapitation, as has been set forth and explained in other passages.

The purposes, then, for which the viscera severally exist have now been stated. It is of necessity upon the inner terminations of the vessels that they are developed; for humour, and that of a bloody character, cannot but exude at these points, and it is of this, solidified and coagulated, that the substance of the viscera is formed. Thus they are of a bloody character, and in substance resemble each other while they differ from other parts.

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The viscera are enclosed each in a membrane. For they require some covering to protect them from injury, and require, moreover, that this covering shall be light. To such requirements membrane is well adapted; for it is close in texture so as to form a good protection, destitute of flesh so as neither to attract humour nor retain it, and thin so as to be light and not add to the weight of the body. Of the membranes those are the stoutest and strongest which invest the heart and the brain; as is but consistent with reason. For these are the parts which require most protection, seeing that they are the main governing powers of life, and that it is to governing powers that guard is due.

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Some animals have all the viscera that have been enumerated; others have only some of them. In what kind of animals this latter is the case, and what is the explanation, has already been stated. Moreover, the self-same viscera present differences in different possessors. For the heart is not precisely alike in all animals that have one; nor, in fact, is any viscus whatsoever. Thus the liver is in some animals split into several parts, while in others it is comparatively undivided. Such differences in its form present themselves even among those sanguineous animals that are viviparous, but are more marked in fishes and in the oviparous quadrupeds, and this whether we compare them with each other or with the Vivipara. As for birds, their liver very nearly resembles that of the Vivipara; for in them, as in these, it is of a pure and blood-like colour. The reason of this is that the body in both these classes of animals admits of the freest exhalation, so that the amount of foul residual matter within is but small. Hence it is that some of the Vivipara are without any gall-bladder at all. For the liver takes a large share in maintaining the purity of composition and the healthiness of the body. For these are conditions that depend finally and in the main upon the blood, and there is more blood in the liver than in any of the other viscera, the heart only excepted. On the other hand, the liver of oviparous quadrupeds and fishes inclines, as a rule, to a yellow hue, and there are even some of them in which it is entirely of this bad colour, in accordance with the bad composition of their bodies generally. Such, for instance, is the case in the toad, the tortoise, and other similar animals.

The spleen, again, varies in different animals. For in those that have horns and cloven hoofs, such as the goat, the sheep, and the like, it is of a rounded form; excepting when increased size has caused some part of it to extend its growth longitudinally, as has happened in the case of the ox. On the other hand, it is elongated in all polydactylous animals. Such, for instance, is the case in the pig, in man, and in the dog. While in animals with solid hoofs it is of a form intermediate to these two, being broad in one part, narrow in another. Such, for example, is its shape in the horse, the mule, and the ass.

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The viscera differ from the flesh not only in the turgid aspect of their substance, but also in position; for they lie within the body, whereas the flesh is placed on the outside. The explanation of this is that these parts partake of the character of blood-vessels, and that while the former exist for the sake of the vessels, the latter cannot exist without them.

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Below the midriff lies the stomach, placed at the end of the oesophagus when there is one, and in immediate contiguity with the mouth when the oesophagus is wanting. Continuous with this stomach is what is called the gut. These parts are present in all animals, for reasons that are self-evident. For it is a matter of necessity that an animal shall receive the incoming food; and necessary also that it shall discharge the same when its goodness is exhausted. This residual matter, again, must not occupy the same place as the yet unconcocted nutriment. For as the ingress of food and the discharge of the residue occur at distinct periods, so also must they necessarily occur in distinct places. Thus there must be one receptacle for the ingoing food and another for the useless residue, and between these, therefore, a part in which the change from one condition to the other may be effected. These, however, are matters which will be more suitably set forth when we come to deal with Generation and Nutrition. What we have at present to consider are the variations presented by the stomach and its subsidiary parts. For neither in size nor in shape are these parts uniformly alike in all animals. Thus the stomach is single in all such sanguineous and viviparous animals as have teeth in front of both jaws. It is single therefore in all the polydactylous kinds, such as man, dog, lion, and the rest; in all the solid-hoofed animals also, such as horse, mule, ass; and in all those which, like the pig, though their hoof is cloven, yet have front teeth in both jaws. When, however, an animal is of large size, and feeds on substances of so thorny and ligneous a character as to be difficult of concoction, it may in consequence have several stomachs, as for instance is the case with the camel. A similar multiplicity of stomachs exists also in the horned animals; the reason being that horn-bearing animals have no front teeth in the upper jaw. The camel also, though it has no horns, is yet without upper front teeth. The explanatio

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The account which has now been given of the viscera, the stomach, and the other several parts holds equally good not only for the oviparous quadrupeds, but also for such apodous animals as the Serpents. These two classes of animals are indeed nearly akin, a serpent resembling a lizard which has been lengthened out and deprived of its feet. Fishes, again, resemble these two groups in all their parts, excepting that, while these, being land animals, have a lung, fishes have no lung, but gills in its place. None of these animals, excepting the tortoise, as also no fish, has a urinary bladder. For owing to the bloodlessness of their lung, they drink but sparingly; and such fluid as they have is diverted to the scaly plates, as in birds it is diverted to the feathers, and thus they come to have the same white matter on the surface of their excrement as we see on that of birds. For in animals that have a bladder, its excretion when voided throws down a deposit of earthy brine in the containing vessel. For the sweet and fresh elements, being light, are expended on the flesh.

Among the Serpents, the same peculiarity attaches to vipers, as among fishes attaches to Selachia. For both these and vipers are externally viviparous, but previously produce ova internally.

The stomach in all these animals is single, just as it is single in all other animals that have teeth in front of both jaws; and their viscera are excessively small, as always happens when there is no bladder. In serpents these viscera are, moreover, differently shaped from those of other animals. For, a serpent's body being long and narrow, its contents are as it were moulded into a similar form, and thus come to be themselves elongated.

All animals that have blood possess an omentum, a mesentery, intestines with their appendages, and, moreover, a diaphragm and a heart; and all, excepting fishes, a lung and a windpipe. The relative positions, moreover, of the windpipe and the oesophagus are precisely similar in them all; and the reason is the same as has already been given.

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Almost all sanguineous animals have a gall-bladder. In some this is attached to the liver, in others separated from that organ and attached to the intestines, being apparently in the latter case no less than in the former an appendage of the lower stomach. It is in fishes that this is most clearly seen. For all fishes have a gall-bladder; and in most of them it is attached to the intestine, being in some, as in the Amia, united with this, like a border, along its whole length. It is similarly placed in most serpents There are therefore no good grounds for the view entertained by some writers, that the gall exists for the sake of some sensory action. For they say that its use is to affect that part of the soul which is lodged in the neighbourhood of the liver, vexing this part when it is congealed, and restoring it to cheerfulness when it again flows free. But this cannot be. For in some animals there is absolutely no gall-bladder at all--in the horse, for instance, the mule, the ass, the deer, and the roe; and in others, as the camel, there is no distinct bladder, but merely small vessels of a biliary character. Again, there is no such organ in the seal, nor, of purely sea-animals, in the dolphin. Even within the limits of the same genus, some animals appear to have and others to be without it. Such, for instance, is the case with mice; such also with man. For in some individuals there is a distinct gall-bladder attached to the liver, while in others there is no gall-bladder at all. This explains how the existence of this part in the whole genus has been a matter of dispute. For each observer, according as he has found it present or absent in the individual cases he has examined, has supposed it to be present or absent in the whole genus. The same has occurred in the case of sheep and of goats. For these animals usually have a gall-bladder; but, while in some localities it is so enormously big as to appear a monstrosity, as is the case in Naxos, in others it is altogether wanting, as is the case in a certain district belonging to the inhabitants of Chalcis in Euboea. Moreover, the gall-bladder in fishes is separated, as already mentioned, by a considerable interval from the liver. No less mistaken seems to be the opinion of Anaxagoras and his followers, that the gall-bladder is the cause of acute diseases, inasmuch as it becomes over-full, and spirts out its excess on to the lung, the blood-vessels, and the ribs. For, almost invariably, those who suffer from these forms of disease are persons who have no gall-bladder at all, as would be quite evident were they to be dissected. Moreover, there is no kind of correspondence between the amount of bile which is present in these diseases and the amount which is exuded. The most probable opinion is that, as the bile when it is present in any other part of the body is a mere residuum or a product of decay, so also when it is present in the region of the liver it is equally excremental and has no further use; just as is the case with the dejections of the stomach and intestines. For though even the residua are occasionally used by nature for some useful purpose, yet we must not in all cases expect to find such a final cause; for granted the existence in the body of this or that constituent, with such and such properties, many results must ensue merely as necessary consequences of these properties. All animals, then, whose is healthy in composition and supplied with none but sweet blood, are either entirely without a gall-bladder on this organ, or have merely small bile-containing vessels; or are some with and some without such parts. Thus it is that the liver in animals that have no gall-bladder is, as a rule, of good colour and sweet; and that, when there is a gall-bladder, that part of the liver is sweetest which lies immediately underneath it. But, when animals are formed of blood less pure in composition, the bile serves for the excretion of its impure residue. For the very meaning of excrement is that it is the opposite of nutriment, and of bitter that it is the opposite of sweet; and healthy blood is sweet. So that it is evident that the bile, which is bitter, cannot have any use, but must simply be a purifying excretion. It was therefore no bad saying of old writers that the absence of a gall-bladder gave long life. In so saying they had in mind deer and animals with solid hoofs. For such have no gall-bladder and live long. But besides these there are other animals that have no gall-bladder, though those old writers had not noticed the fact, such as the camel and the dolphin; and these also are, as it happens, long-lived. Seeing, indeed, that the liver is not only useful, but a necessary and vital part in all animals that have blood, it is but reasonable that on its character should depend the length or the shortness of life. Nor less reasonable is it that this organ and none other should have such an excretion as the bile. For the heart, unable as it is to stand any violent affection, would be utterly intolerant of the proximity of such a fluid; and, as to the rest of the viscera, none excepting the liver are necessary parts of an animal. It is the liver therefore that alone has this provision. In conclusion, wherever we see bile we must take it to be excremental. For to suppose that it has one character in this part, another in that, would be as great an absurdity as to suppose mucus or the dejections of the stomach to vary in character according to locality and not to be excremental wherever found.

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So much then of the gall-bladder, and of the reasons why some animals have one, while others have not. We have still to speak of the mesentery and the omentum; for these are associated with the parts already described and contained in the same cavity. The omentum, then, is a membrane containing fat; the fat being suet or lard, according as the fat of the animal generally is of the former or latter description. What kinds of animals are so distinguished has been already set forth in an earlier part of this treatise. This membrane, alike in animals that have a single and in those that have a multiple stomach, grows from the middle of that organ, along a line which is marked on it like a seam. Thus attached, it covers the rest of the stomach and the greater part of the bowels, and this alike in all sanguineous animals, whether they live on land or in water. Now the development of this part into such a form as has been described is the result of necessity. For, whenever solid and fluid are mixed together and heated, the surface invariably becomes membranous and skin-like. But the region in which the omentum lies is full of nutriment of such a mixed character. Moreover, in consequence of the close texture of the membrane, that portion of the sanguineous nutriment will alone filter into it which is of a greasy character; for this portion is composed of the finest particles; and when it has so filtered in, it will be concocted by the heat of the part, and will be converted into suet or lard, and will not acquire a flesh-like or sanguineous constitution. The development, then, of the omentum is simply the result of necessity. But when once formed, it is used by nature for an end, namely, to facilitate and to hasten the concoction of food. For all that is hot aids concoction; and fat is hot, and the omentum is fat. This too explains why it hangs from the middle of the stomach; for the upper part of the stomach has no need of it, being assisted in concoction by the adjacent liver. Thus much as concerns the omentum.

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The so-called mesentery is also a membrane; and extends continuously from the long stretch of intestine to the great vessel and the aorta. In it are numerous and close-packed vessels, which run from the intestines to the great vessel and to the aorta. The formation of this membrane we shall find to be the result of necessity, as is that of the other similar parts. What, however, is the final cause of its existence in sanguineous animals is manifest on reflection. For it is necessary that animals shall get nutriment from without; and, again, that this shall be converted into the ultimate nutriment, which is then distributed as sustenance to the various parts; this ultimate nutriment being, in sanguineous animals, what we call blood, and having, in bloodless animals, no definite name. This being so, there must be channels through which the nutriment shall pass, as it were through roots, from the stomach into the blood-vessels. Now the roots of plants are in the ground; for thence their nutriment is derived. But in animals the stomach and intestines represent the ground from which the nutriment is to be taken. The mesentery, then, is an organ to contain the roots; and these roots are the vessels that traverse it. This then is the final cause of its existence. But how it absorbs nutriment, and how that portion of the food which enters into the vessels is distributed by them to the various parts of the body, are questions which will be considered when we come to deal with the generation and nutrition of animals.

The constitution of sanguineous animals, so far as the parts as yet mentioned are concerned, and the reasons for such constitution, have now been set forth. In natural sequence we should next go on to the organs of generation, as yet undescribed, on which depend the distinctions of male and female. But, inasmuch as we shall have to deal specially with generation hereafter, it will be more convenient to defer the consideration of these parts to that occasion.

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Very different from the animals we have as yet considered are the Cephalopoda and the Crustacea. For these have absolutely no viscera whatsoever; as is indeed the case with all bloodless animals, in which are included two other genera, namely the Testacea and the Insects. For in none of them does the material out of which viscera are formed exist. None of them, that is, have blood. The cause of this lies in their essential constitution. For the presence of blood in some animals, its absence from others, must be included in the conception which determines their respective essences. Moreover, in the animals we are now considering, none of those final causes will be found to exist which in sanguineous animals determine the presence of viscera. For they have no blood vessels nor urinary bladder, nor do they breathe; the only part that it is necessary for them to have being that which is analogous to a heart. For in all animals there must be some central and commanding part of the body, to lodge the sensory portion of the soul and the source of life. The organs of nutrition are also of necessity present in them all. They differ, however, in character because of differences of the habitats in which they get their subsistence.

In the Cephalopoda there are two teeth, enclosing what is called the mouth; and inside this mouth is a flesh-like substance which represents a tongue and serves for the discrimination of pleasant and unpleasant food. The Crustacea have teeth corresponding to those of the Cephalopoda, namely their anterior teeth, and also have the fleshy representative of a tongue. This latter part is found, moreover, in all Testacea, and serves, as in sanguineous animals, for gustatory sensations. Similarly provided also are the Insects. For some of these, such as the Bees and the Flies, have, as already described, their proboscis protruding from the mouth; while those others that have no such instrument in front have a part which acts as a tongue inside the mouth. Such, for instance, is the case in the Ants and the like. As for teeth, some insects have them, the Bees and the Ants for instance, though in a somewhat modified form, while others that live on fluid nutriment are without them. For in many insects the teeth are not meant to deal with the food, but to serve as weapons.

In some Testacea, as was said in the first treatise, the organ which is called the tongue is of considerable strength; and in the Cochli (Sea-snails) there are also two teeth, just as in the Crustacea. The mouth in the Cephalopoda is succeeded by a long gullet. This leads to a crop, like that of a bird, and directly continuous with this is the stomach, from which a gut runs without windings to the vent. The Sepias and the Poulps resemble each other completely, so far as regards the shape and consistency of these parts. But not so the Teuthides (Calamaries). Here, as in the other groups there are the two stomach-like receptacles; but the first of these cavities has less resemblance to a crop, and in neither is the form or the consistency the same as in the other kinds, the whole body indeed being made of a softer kind of flesh.

The object of this arrangement of the parts in question is the same in the Cephalopoda as in Birds; for these also are all unable to masticate their food; and therefore it is that a crop precedes their stomach.

For purposes of defence, and to enable them to escape from their foes, the Cephalopoda have what is called their ink. This is contained in a membranous pouch, which is attached to the body and provided with a terminal outlet just at the point where what is termed the funnel gives issue to the residua of the stomach. This funnel is placed on the ventral surface of the animal. All Cephalopoda alike have this characteristic ink, but chief of all the Sepia, where it is more abundant than in the rest. When the animal is disturbed and frightened it uses this ink to make the surrounding water black and turbid, and so, as it were, puts a shield in front of its body.

In the Calamaries and the Poulps the ink-bag is placed in the upper part of the body, in close proximity to the mytis, whereas in the Sepia it is lower down, against the stomach. For the Sepia has a more plentiful supply of ink than the rest, inasmuch as it makes more use of it. The reasons for this are, firstly, that it lives near the shore, and, secondly, that it has no other means of protection; whereas the Poulp has its long twining feet to use in its defence, and is, moreover, endowed with the power of changing colour. This changing of colour, like the discharge of ink, occurs as the result of fright. As to the Calamary, it lives far out at sea, being the only one of the Cephalopoda that does so; and this gives it protection. These then are the reasons why the ink is more abundant in the Sepia than in the Calamary, and this greater abundance explains the lower position; for it allows the ink to be ejected with ease even from a distance. The ink itself is of an earthy character, in this resembling the white deposit on the surface of a bird's excrement and the explanation in both cases is the same, namely, the absence of a urinary bladder. For, in default of this, it is the ink that serves for the excretion of the earthiest matter. And this is more especially the case in the Sepia, because there is a greater proportion of earth in its composition than in that of the other Cephalopoda. The earthy character of its bone is a clear indication of this. For in the Poulp there is no bone at all, and in the Calamary it is thin and cartilaginous. Why this bone should be present in some Cephalopoda, and wanting in others, and how its character varies in those that have it, has now been set forth.

These animals, having no blood, are in consequence cold and of a timid character. Now, in some animals, fear causes a disturbance of the bowels, and, in others, a flow of urine from the bladder. Similarly in these it produces a discharge of ink, and, though the ejection of this ink in fright, like that of the urine, is the result of necessity, and, though it is of excremental character, yet it is used by nature for a purpose, namely, the protection and safety of the animal that excretes it.

The Crustacea also, both the Caraboid forms and the Crabs, are provided with teeth, namely their two anterior teeth; and between these they also present the tongue-like piece of flesh, as has indeed been already mentioned. Directly after their mouth comes a gullet, which, if we compare relative sizes, is but small in proportion to the body: and then a stomach, which in the Carabi and some of the Crabs is furnished with a second set of teeth, the anterior teeth being insufficient for adequate mastication. From the stomach a uniform gut runs in a direct line to the excremental vent.

The parts described are to be found also in all the various Testacea. The degree of distinctness, however, with which they are formed varies in the different kinds, and the larger the size of the animal the more easily distinguishable are all these parts severally. In the Sea-snails, for example, we find teeth, hard and sharp, as before mentioned, and between them the flesh-like substance, just as in the Crustacea and Cephalopoda, and again the proboscis, which, as has been stated, is something between a sting and a tongue. Directly after the mouth comes a kind of bird-like crop, then a gullet, succeeded by a stomach, in which is the mecon, as it is styled; and continuous with this mecon is an intestine, starting directly from it. It is this residual substance which appears in all the Testacea to form the most palatable morsel. Purpuras and Whelks, and all other Testacea that have turbinate shells, in structure resemble the Sea-snail. The genera and species of Testacea are very numerous. For there are those with turbinate shells, of which some have just been mentioned; and, besides these, there are bivalves and univalves. Those with turbinate shells may, indeed, after a certain fashion be said to resemble bivalves. For they all from their very birth have an operculum to protect that part of their body which is exposed to view. This is the case with the Purpuras, with Whelks, with the Nerites, and the like. Were it not for this, the part which is undefended by the shell would be very liable to injury by collision with external objects. The univalves also are not without protection. For on their dorsal surface they have a shell, and by the under surface they attach themselves to the rocks, and so after a manner become bivalved, the rock representing the second valve. Of these the animals known as Limpets are an example. The bivalves, scallops and mussels, for instance, are protected by the power they have of closing their valves; and the Turbinata by the operculum just mentioned, which transforms them, as it were, crom univalves into bivalves. But of all there is none so perfectly protected as the sea-urchin. For here there is a globular shell which encloses the body completely, and which is, moreover, set with sharp spines. This peculiarity distinguishes the sea-urchin from all other Testacea, as has already been mentioned.

The structure of the Testacea and of the Crustacea is exactly the reverse of that of the Cephalopoda. For in the latter the fleshy substance is on the outside and the earthy substance within, whereas in the former the soft parts are inside and the hard part without. In the sea-urchin, however, there is no fleshy part whatsoever.

All the Testacea then, those that have not been mentioned as well as those that have, agree as stated in possessing a mouth with the tongue-like body, a stomach, and a vent for excrement, but they differ from each other in the positions and proportions of these parts. The details, however, of these differences must be looked for in the Researches concerning Animals and the treatises on Anatomy. For while there are some points which can be made clear by verbal description, there are others which are more suited for ocular demonstration.

Peculiar among the Testacea are the sea-urchins and the animals known as Tethya (Ascidians). The sea-urchins have five teeth, and in the centre of these the fleshy body which is common to all the animals we have been discussing. Immediately after this comes a gullet, and then the stomach, divided into a number of separate compartments, which look like so many distinct stomachs; for the cavities are separate and all contain abundant residual matter. They are all, however, connected with one and the same oesophagus, and they all end in one and the same excremental vent. There is nothing besides the stomach of a fleshy character, as has already been stated. All that can be seen are the so-called ova, of which there are several, contained each in a separate membrane, and certain black bodies which have no name, and which, beginning at the animal's mouth, are scattered round its body here and there promiscuously. These sea-urchins are not all of one species, but there are several different kinds, and in all of them the parts mentioned are to be found. It is not, however, in every kind that the so-called ova are edible. Neither do these attain to any size in any other species than that with which we are all familiar. A similar distinction may be made generally in the case of all Testacea. For there is a great difference in the edible qualities of the flesh of different kinds; and in some, moreover, the residual substance known as the mecon is good for food, while in others it is uneatable. This mecon in the turbinated genera is lodged in the spiral part of the shell, while in univalves, such as limpets, it occupies the fundus, and in bivalves is placed near the hinge, the so-called ovum lying on the right; while on the opposite side is the vent. The former is incorrectly termed ovum, for it merely corresponds to what in well-fed sanguineous animals is fat; and thus it is that it makes its appearance in Testacea at those seasons of the year when they are in good condition, namely, spring and autumn. For no Testacea can abide extremes of temperature, and they are therefore in evil plight in seasons of great cold or heat. This is clearly shown by what occurs in the case of the sea-urchins. For though the ova are to be found in these animals even directly they are born, yet they acquire a greater size than usual at the time of full moon; not, as some think, because sea-urchins eat more at that season, but because the nights are then warmer, owing to the moonlight. For these creatures are bloodless, and so are unable to stand cold and require warmth. Therefore it is that they are found in better condition in summer than at any other season; and this all over the world excepting in the Pyrrhean tidal strait. There the sea-urchins flourish as well in winter as in summer. But the reason for this is that they have a greater abundance of food in the winter, because the fish desert the strait at that season.

The number of the ova is the same in all sea-urchins, and is an odd one. For there are five ova, just as there are also five teeth and five stomachs; and the explanation of this is to be found in the fact that the so-called ova are not really ova, but merely, as was said before, the result of the animal's well-fed condition. Oysters also have a so-called ovum, corresponding in character to that of the sea-urchins, but existing only on one side of their body. Now inasmuch as the sea-urchin is of a spherical form, and not merely a single disk like the oyster, and in virtue of its spherical shape is the same from whatever side it be examined, its ovum must necessarily be of a corresponding symmetry. For the spherical shape has not the asymmetry of the disk-shaped body of the oysters. For in all these animals the head is central, but in the sea-urchin the so-called ovum is above and symmetrical, while in the oyster it is only one side. Now the necessary symmetry would be observed were the ovum to form a continuous ring. But this may not be. For it would be in opposition to what prevails in the whole tribe of Testacea; for in all the ovum is discontinuous, and in all excepting the sea-urchins asymmetrical, being placed only on one side of the body. Owing then to this necessary discontinuity of the ovum, which belongs to the sea-urchin as a member of the class, and owing to the spherical shape of its body, which is its individual peculiarity, this animal cannot possibly have an even number of ova. For were they an even number, they would have to be arranged exactly opposite to each other, in pairs, so as to keep the necessary symmetry; one ovum of each pair being placed at one end, the other ovum at the other end of a transverse diameter. This again would violate the universal provision in Testacea. For both in the oysters and in the scallops we find the ovum only on one side of the circumference. The number then of the ova must be uneven, three for instance, or five. But if there were only three they would be much too far apart; while, if there were more than five, they would come to form a continuous mass. The former arrangement would be disadvantageous to the animal, the latter an impossibility. There can therefore be neither more nor less than five. For the same reason the stomach is divided into five parts, and there is a corresponding number of teeth. For seeing that the ova represent each of them a kind of body for the animal, their disposition must conform to that of the stomach, seeing that it is from this that they derive the material for their growth. Now if there were only one stomach, either the ova would be too far off from it, or it would be so big as to fill up the whole cavity, and the sea-urchin would have great difficulty in moving about and finding due nourishment for its repletion. As then there are five intervals between the five ova, so are there of necessity five divisions of the stomach, one for each interval. So also, and on like grounds, there are five teeth. For nature is thus enabled to allot to each stomachal compartment and ovum its separate and similar tooth. These, then, are the reasons why the number of ova in the sea-urchin is an odd one, and why that odd number is five. In some sea-urchins the ova are excessively small, in others of considerable size, the explanation being that the latter are of a warmer constitution, and so are able to concoct their food more thoroughly; while in the former concoction is less perfect, so that the stomach is found full of residual matter, while the ova are small and uneatable. Those of a warmer constitution are, moreover, in virtue of their warmth more given to motion, so that they make expeditions in search of food, instead of remaining stationary like the rest. As evidence of this, it will be found that they always have something or other sticking to their spines, as though they moved much about; for they use their spines as feet.

The Ascidians differ but slightly from plants, and yet have more of an animal nature than the sponges, which are virtually plants and nothing more. For nature passes from lifeless objects to animals in such unbroken sequence, interposing between them beings which live and yet are not animals, that scarcely any difference seems to exist between two neighbouring groups owing to their close proximity.

A sponge, then, as already said, in these respects completely resembles a plant, that throughout its life it is attached to a rock, and that when separated from this it dies. Slightly different from the sponges are the so-called Holothurias and the sea-lungs, as also sundry other sea-animals that resemble them. For these are free and unattached. Yet they have no feeling, and their life is simply that of a plant separated from the ground. For even among land-plants there are some that are independent of the soil, and that spring up and grow, either upon other plants, or even entirely free. Such, for example, is the plant which is found on Parnassus, and which some call the Epipetrum. This you may hang up on a peg and it will yet live for a considerable time. Sometimes it is a matter of doubt whether a given organism should be classed with plants or with animals. The Ascidians, for instance, and the like so far resemble plants as that they never live free and unattached, but, on the other hand, inasmuch as they have a certain flesh-like substance, they must be supposed to possess some degree of sensibility.

An Ascidian has a body divided by a single septum and with two orifices, one where it takes in the fluid matter that ministers to its nutrition, the other where it discharges the surplus of unused juice, for it has no visible residual substance, such as have the other Testacea. This is itself a very strong justification for considering an Ascidian, and anything else there may be among animals that resembles it, to be of a vegetable character; for plants also never have any residuum. Across the middle of the body of these Ascidians there runs a thin transverse partition, and here it is that we may reasonably suppose the part on which life depends to be situated.

The Acalephae, or Sea-nettles, as they are variously called, are not Testacea at all, but lie outside the recognized groups. Their constitution, like that of the Ascidians, approximates them on one side to plants, on the other to animals. For seeing that some of them can detach themselves and can fasten upon their food, and that they are sensible of objects which come in contact with them, they must be considered to have an animal nature. The like conclusion follows from their using the asperity of their bodies as a protection against their enemies. But, on the other hand, they are closely allied to plants, firstly by the imperfection of their structure, secondly by their being able to attach themselves to the rocks, which they do with great rapidity, and lastly by their having no visible residuum notwithstanding that they possess a mouth.

Very similar again to the Acalephae are the Starfishes. For these also fasten on their prey, and suck out its juices, and thus destroy a vast number of oysters. At the same time they present a certain resemblance to such of the animals we have described as the Cephalopoda and Crustacea, inasmuch as they are free and unattached. The same may also be said of the Testacea.

Such, then, is the structure of the parts that minister to nutrition and which every animal must possess. But besides these organs it is quite plain that in every animal there must be some part or other which shall be analogous to what in sanguineous animals is the presiding seat of sensation. Whether an animal has or has not blood, it cannot possibly be without this. In the Cephalopoda this part consists of a fluid substance contained in a membrane, through which runs the gullet on its way to the stomach. It is attached to the body rather towards its dorsal surface, and by some is called the mytis. Just such another organ is found also in the Crustacea and there too is known by the same name. This part is at once fluid and corporeal and, as before said, is traversed by the gullet. For had the gullet been placed between the mytis and the dorsal surface of the animal, the hardness of the back would have interfered with its due dilatation in the act of deglutition. On the outer surface of the mytis runs the intestine; and in contact with this latter is placed the ink-bag, so that it may be removed as far as possible from the mouth and its obnoxious fluid be kept at a distance from the nobler and sovereign part. The position of the mytis shows that it corresponds to the heart of sanguineous animals; for it occupies the self-same place. The same is shown by the sweetness of its fluid, which has the character of concocted matter and resembles blood.

In the Testacea the presiding seat of sensation is in a corresponding position, but is less easily made out. It should, however, always be looked for in some midway position; namely, in such Testacea as are stationary, midway between the part by which food is taken in and the channel through which either the excrement or the spermatic fluid is voided, and, in those species which are capable of locomotion, invariably midway between the right and left sides.

In Insects this organ, which is the seat of sensation, lies, as was stated in the first treatise, between the head and the cavity which contains the stomach. In most of them it consists of a single part; but in others, for instance in such as have long bodies and resemble the Juli (Millipedes), it is made up of several parts, so that such insects continue to live after they have been cut in pieces. For the aim of nature is to give to each animal only one such dominant part; and when she is unable to carry out this intention she causes the parts, though potentially many, to work together actually as one. This is much more clearly marked in some insects than in others.

The parts concerned in nutrition are not alike in all insects, but show considerable diversity. Thus some have what is called a sting in the mouth, which is a kind of compound instrument that combines in itself the character of a tongue and of lips. In others that have no such instrument in front there is a part inside the mouth that answers the same sensory purposes. Immediately after the mouth comes the intestine, which is never wanting in any insect. This runs in a straight line and without further complication to the vent; occasionally, however, it has a spiral coil. There are, moreover, some insects in which a stomach succeeds to the mouth, and is itself succeeded by a convoluted intestine, so that the larger and more voracious insects may be enabled to take in a more abundant supply of food. More curious than any are the Cicadae. For here the mouth and the tongue are united so as to form a single part, through which, as through a root, the insect sucks up the fluids on which it lives. Insects are always small eaters, not so much because of their diminutive size as because of their cold temperament. For it is heat which requires sustenance; just as it is heat which speedily concocts it. But cold requires no sustenance. In no insects is this so conspicuous as in these Cicadae. For they find enough to live on in the moisture which is deposited from the air. So also do the Ephemera that are found about the Black sea. But while these latter only live for a single day, the Cicadae subsist on such food for several days, though still not many.

We have now done with the internal parts of animals, and must therefore return to the consideration of the external parts which have not yet been described. It will be better to change our order of exposition and begin with the animals we have just been describing, so that proceeding from these, which require less discussion, our account may have more time to spend on the perfect kinds of animals, those namely that have blood.

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We will begin with Insects. These animals, though they present no great multiplicity of parts, are not without diversities when compared with each other. They are all manyfooted; the object of this being to compensate their natural slowness and frigidity, and give greater activity to their motions. Accordingly we find that those which, as the (Millipedes), have long bodies, and are therefore the most liable to refrigeration, have also the greatest number of feet. Again, the body in these animals is insected-the reason for this being that they have not got one vital centre but many-and the number of their feet corresponds to that of the insections.

Should the feet fall short of this, their deficiency is compensated by the power of flight. Of such flying insects some live a wandering life, and are forced to make long expeditions in search of food. These have a body of light weight, and four feathers, two on either side, to support it. Such are bees and the insects akin to them. When, however, such insects are of very small bulk, their feathers are reduced to two, as is the case with flies. Insects with heavy bodies and of stationary habits, though not polypterous in the same way as bees, yet have sheaths to their feathers to maintain their efficiency. Such are the Melolonthae and the like. For their stationary habits expose their feathers to much greater risks than are run by those of insects that are more constantly in flight, and on this account they are provided with this protecting shield. The feather of an insect has neither barbs nor shaft. For, though it is called a feather, it is no feather at all, but merely a skin-like membrane that, owing to its dryness, necessarily becomes detached from the surface of the body, as the fleshy substance grows cold.

These animals then have their bodies insected, not only for the reasons already assigned, but also to enable them to curl round in such a manner as may protect them from injury; for such insects as have long bodies can roll themselves up, which would be impossible were it not for the insections; and those that cannot do this can yet draw their segments up into the insected spaces, and so increase the hardness of their bodies. This can be felt quite plainly by putting the finger on one of the insects, for instance, known as Canthari. The touch frightens the insect, and it remains motionless, while its body becomes hard. The division of the body into segments is also a necessary result of there being several supreme organs in place of one; and this again is a part of the essential constitution of insects, and is a character which approximates them to plants. For as plants, though cut into pieces, can still live, so also can insects. There is, however, this difference between the two cases, that the portions of the divided insect live only for a limited time, whereas the portions of the plant live on and attain the perfect form of the whole, so that from one single plant you may obtain two or more.

Some insects are also provided with another means of protection against their enemies, namely a sting. In some this is in front, connected with the tongue, in others behind at the posterior end. For just as the organ of smell in elephants answers several uses, serving alike as a weapon and for purposes of nutrition, so does also the sting, when placed in connexion with the tongue, as in some insects, answer more than one end. For it is the instrument through which they derive their sensations of food, as well as that with which they suck it up and bring it to the mouth. Such of these insects as have no anterior sting are provided with teeth, which serve in some of them for biting the food, and in others for its prehension and conveyance to the mouth. Such are their uses, for instance, in ants and all the various kinds of bees. As for the insects that have a sting behind, this weapon is given them because they are of a fierce disposition. In some of them the sting is lodged inside the body, in bees, for example, and wasps. For these insects are made for flight, and were their sting external and of delicate make it would soon get spoiled; and if, on the other hand, it were of thicker build, as in scorpions, its weight would be an incumbrance. As for scorpions that live on the ground and have a tail, their sting must be set upon this, as otherwise it would be of no use as a weapon. Dipterous insects never have a posterior sting. For the very reason of their being dipterous is that they are small and weak, and therefore require no more than two feathers to support their light weight; and the same reason which reduces their feathers to two causes their sting to be in front; for their strength is not sufficient to allow them to strike efficiently with the hinder part of the body. Polypterous insects, on the other hand, are of greater bulk-indeed it is this which causes them to have so many feathers; and their greater size makes them stronger in their hinder parts. The sting of such insects is therefore placed behind. Now it is better, when possible, that one and the same instrument shall not be made to serve several dissimilar uses; but that there shall be one organ to serve as a weapon, which can then be very sharp, and a distinct one to serve as a tongue, which can then be of spongy texture and fit to absorb nutriment. Whenever, therefore, nature is able to provide two separate instruments for two separate uses, without the one hampering the other, she does so, instead of acting like a coppersmith who for cheapness makes a spit and lampholder in one. It is only when this is impossible that she uses one organ for several functions.

The anterior legs are in some cases longer than the others, that they may serve to wipe away any foreign matter that may lodge on the insect's eyes and obstruct its sight, which already is not very distinct owing to the eyes being made of a hard substance. Flies and bees and the like may be constantly seen thus dressing themselves with crossed forelegs. Of the other legs, the hinder are bigger than the middle pair, both to aid in running and also that the insect, when it takes flight, may spring more easily from the ground. This difference is still more marked in such insects as leap, in locusts for instance, and in the various kinds of fleas. For these first bend and then extend the legs, and, by doing so, are necessarily shot up from the ground. It is only the. hind legs of locusts, and not the front ones, that resemble the steering oars of a ship. For this requires that the joint shall be deflected inwards, and such is never the case with the anterior limbs. The whole number of legs, including those used in leaping, is six in all these insects.

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In the Testacea the body consists of but few parts, the reason being that these animals live a stationary life. For such animals as move much about must of necessity have more numerous parts than such as remain quiet; for their activities are many, and the more diversified the movements the greater the number of organs required to effect them. Some species of Testacea are absolutely motionless, and others not quite but nearly so. Nature, however, has provided them with a protection in the hardness of the shell with which she has invested their body. This shell, as already has been said, may have one valve, or two valves, or be turbinate. In the latter case it may be either spiral, as in whelks, or merely globular, as in sea-urchins. When it has two valves, these may be gaping, as in scallops and mussels, where the valves are united together on one side only, so as to open and shut on the other; or they may be united together on both sides, as in the Solens (razor-fishes). In all cases alike the Testacea have, like plants, the head downwards. The reason for this is, that they take in their nourishment from below, just as do plants with their roots. Thus the under parts come in them to be above, and the upper parts to be below. The body is enclosed in a membrane, and through this the animal filters fluid free from salt and absorbs its nutriment. In all there is a head; but none of the parts, excepting this recipient of food, has any distinctive name.

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All the Crustacea can crawl as well as swim, and accordingly they are provided with numerous feet. There are four main genera, viz. the Carabi, as they are called, the Astaci, the Carides, and the Carcini. In each of these genera, again, there are numerous species, which differ from each other not only as regards shape, but also very considerably as regards size. For, while in some species the individuals are large, in others they are excessively minute. The Carcinoid and Caraboid Crustacea resemble each other in possessing claws. These claws are not for locomotion, but to serve in place of hands for seizing and holding objects; and they are therefore bent in the opposite direction to the feet, being so twisted as to turn their convexity towards the body, while their feet turn towards it their concavity. For in this position the claws are best suited for laying hold of the food and carrying it to the mouth. The distinction between the Carabi and the Carcini (Crabs) consists in the former having a tail while the latter have none. For the Carabi swim about and a tail is therefore of use to them, serving for their propulsion like the blade of an oar. But it would be of no use to the Crabs; for these animals live habitually close to the shore, and creep into holes and corners. In such of them as live out at sea, the feet are much less adapted for locomotion than in the rest, because they are little given to moving about but depend for protection on their shell-like covering. The Maiae and the crabs known as Heracleotic are examples of this; the legs in the former being very thin, in the latter very short.

The very minute crabs that are found among the small fry at the bottom of the net have their hindermost feet flattened out into the semblance of fins or oar-blades, so as to help the animal in swimming.

The Carides are distinguished from the Carcinoid species by the presence of a tail; and from the Caraboids by the absence of claws. This is explained by their large number of feet, on which has been expended the material for the growth of claws. Their feet again are numerous to suit their mode of progression, which is mainly by swimming.

Of the parts on the ventral surface, those near the head are in some of these animals formed like gills, for the admission and discharge of water; while the parts lower down differ in the two sexes. For in the female Carabi these are more laminar than in the males, and in the female crabs the flap is furnished with hairier appendages. This gives ampler space for the disposal of the ova, which the females retain in these parts instead of letting them go free, as do fishes and all other oviparous animals. In the Carabi and in the Crabs the right claw is invariably the larger and the stronger. For it is natural to every animal in active operations to use the parts on its right side in preference to those on its left; and nature, in distributing the organs, invariably assigns each, either exclusively or in a more perfect condition, to such animals as can use it. So it is with tusks, and teeth, and horns, and spurs, and all such defensive and offensive weapons.

In the Lobsters alone it is a matter of chance which claw is the larger, and this in either sex. Claws they must have, because they belong to a genus in which this is a constant character; but they have them in this indeterminate way, owing to imperfect formation and to their not using them for their natural purpose, but for locomotion.

For a detailed account of the several parts of these animals, of their position and their differences, those parts being also included which distinguish the sexes, reference must be made to the treatises on Anatomy and to the Researches concerning Animals.

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We come now to the Cephalopoda. Their internal organs have already been described with those of other animals. Externally there is the trunk of the body, not distinctly defined, and in front of this the head surrounded by feet, which form a circle about the mouth and teeth, and are set between these and the eyes. Now in all other animals the feet, if there are any, are disposed in one of two ways; either before and behind or along the sides, the latter being the plan in such of them, for instance, as are bloodless and have numerous feet. But in the Cephalopoda there is a peculiar arrangement, different from either of these. For their feet are all placed at what may be called the fore end. The reason for this is that the hind part of their body has been drawn up close to the fore part, as is also the case in the turbinated Testacea. For the Testacea, while in some points they resemble the Crustacea, in others resemble the Cephalopoda. Their earthy matter is on the outside, and their fleshy substance within. So far they are like the Crustacea. But the general plan of their body is that of the Cephalopoda; and, though this is true in a certain degree of all the Testacea, it is more especially true of those turbinated species that have a spiral shell. Of this general plan, common to the two, we will speak presently. But let us first consider the case of quadrupeds and of man, where the arrangement is that of a straight line. Let A at the upper end of such a line be supposed to represent the mouth, then B the gullet, and C the stomach, and the intestine to run from this C to the excremental vent where D is inscribed. Such is the plan in sanguineous animals; and round this straight line as an axis are disposed the head and so-called trunk; the remaining parts, such as the anterior and posterior limbs, having been superadded by nature, merely to minister to these and for locomotion.

In the Crustacea also and in Insects there is a tendency to a similar arrangement of the internal parts in a straight line; the distinction between these groups and the sanguineous animals depending on differences of the external organs which minister to locomotion. But the Cephalopoda and the turbinated Testacea have in common an arrangement which stands in contrast with this. For here the two extremities are brought together by a curve, as if one were to bend the straight line marked E until D came close to Such, then, is the disposition of the internal parts; and round these, in the Cephalopoda, is placed the sac (in the Poulps alone called a head), and, in the Testacea, the turbinate shell which corresponds to the sac. There is, in fact, only this difference between them, that the investing substance of the Cephalopoda is soft while the shell of the Testacea is hard, nature having surrounded their fleshy part with this hard coating as a protection because of their limited power of locomotion. In both classes, owing to this arrangement of the internal organs, the excrement is voided near the mouth; at a point below this orifice in the Cephalopoda, and in the Turbinata on one side of it.

Such, then, is the explanation of the position of the feet in the Cephalopoda, and of the contrast they present to other animals in this matter. The arrangement, however, in the Sepias and the Calamaries is not precisely the same as in the Poulps, owing to the former having no other mode of progression than by swimming, while the latter not only swim but crawl. For in the former six of the feet are above the teeth and small, the outer one on either side being the biggest; while the remaining two, which make up the total weight, are below the mouth and are the biggest of all, just as the hind limbs in quadrupeds are stronger than the fore limbs. For it is these that have to support the weight, and to take the main part in locomotion. And the outer two of the upper six are bigger than the pair which intervene between them and the uppermost of all, because they have to assist the lowermost pair in their office. In the Poulps, on the other hand, the four central feet are the biggest. Again, though the number of feet is the same in all the Cephalopoda, namely eight, their length varies in different kinds, being short in the Sepias and the Calamaries, but greater in the Poulps. For in these latter the trunk of the body is of small bulk, while in the former it is of considerable size; and so in the one case nature has used the materials subtracted from the body to give length to the feet, while in the other she has acted in precisely the opposite way, and has given to the growth of the body what she has first taken from the feet. The Poulps, then, owing to the length of their feet, can not only swim but crawl, whereas in the other genera the feet are useless for the latter mode of progression, being small while the bulk of the body is considerable. These short feet would not enable their possessors to cling to the rocks and keep themselves from being torn off by the waves when these run high in times of storm; neither would they serve to lay hold of objects at all remote and bring them in; but, to supply these defects, the animal is furnished with two long proboscises, by which it can moor itself and ride at anchor like a ship in rough weather. These same processes serve also to catch prey at a distance and to bring it to the mouth. They are so used by both the Sepias and the Calamaries. In the Poulps the feet are themselves able to perform these offices, and there are consequently no proboscises. Proboscises and twining tentacles, with acetabula set upon them, act in the same way and have the same structure as those plaited instruments which were used by physicians of old to reduce dislocations of the fingers. Like these they are made by the interlacing of their fibres, and they act by pulling upon pieces of flesh and yielding substances. For the plaited fibres encircle an object in a slackened condition, and when they are put on the stretch they grasp and cling tightly to whatever it may be that is in contact with their inner surface. Since, then, the Cephalopoda have no other instruments with which to convey anything to themselves from without, than either twining tentacles, as in some species, or proboscises as in others, they are provided with these to serve as hands for offence and defence and other necessary uses.

The acetabula are set in double line in all the Cephalopoda excepting in one kind of poulp, where there is but a single row. The length and the slimness which is part of the nature of this kind of poulp explain the exception. For a narrow space cannot possibly admit of more than a single row. This exceptional character, then, belongs to them, not because it is the most advantageous arrangement, but because it is the necessary consequence of their essential specific constitution.

In all these animals there is a fin, encircling the sac. In the Poulps and the Sepias this fin is unbroken and continuous, as is also the case in the larger calamaries known as Teuthi. But in the smaller kind, called Teuthides, the fin is not only broader than in the Sepias and the Poulps, where it is very narrow, but, moreover, does not encircle the entire sac, but only begins in the middle of the side. The use of this fin is to enable the animal to swim, and also to direct its course. It acts, that is, like the rump-feathers in birds, or the tail-fin in fishes. In none is it so small or so indistinct as in the Poulps. For in these the body is of small bulk and can be steered by the feet sufficiently well without other assistance.

The Insects, the Crustacea, the Testacea, and the Cephalopoda, have now been dealt with in turn; and their parts have been described, whether internal or external.

4 - 10

We must now go back to the animals that have blood, and consider such of their parts, already enumerated, as were before passed over. We will take the viviparous animals first, and, we have done with these, will pass on to the oviparous, and treat of them in like manner.

The parts that border on the head, and on what is known as the neck and throat, have already been taken into consideration. All animals that have blood have a head; whereas in some bloodless animals, such as crabs, the part which represents a head is not clearly defined. As to the neck, it is present in all the Vivipara, but only in some of the Ovipara; for while those that have a lung also have a neck, those that do not inhale the outer air have none. The head exists mainly for the sake of the brain. For every animal that has blood must of necessity have a brain; and must, moreover, for reasons already given, have it placed in an opposite region to the heart. But the head has also been chosen by nature as the part in which to set some of the senses; because its blood is mixed in such suitable proportions as to ensure their tranquillity and precision, while at the same time it can supply the brain with such warmth as it requires. There is yet a third constituent superadded to the head, namely the part which ministers to the ingestion of food. This has been placed here by nature, because such a situation accords best with the general configuration of the body. For the stomach could not possibly be placed above the heart, seeing that this is the sovereign organ; and if placed below, as in fact it is, then the mouth could not possibly be placed there also. For this would have necessitated a great increase in the length of the body; and the stomach, moreover, would have been removed too far from the source of motion and of concoction.

The head, then, exists for the sake of these three parts; while the neck, again, exists for the sake of the windpipe. For it acts as a defence to this and to the oesophagus, encircling them and keeping them from injury. In all other animals this neck is flexible and contains several vertebrae; but in wolves and lions it contains only a single bone. For the object of nature was to give these animals an organ which should be serviceable in the way of strength, rather than one that should be useful for any of the other purposes to which necks are subservient.

Continuous with the head and neck is the trunk with the anterior limbs. In man the forelegs and forefeet are replaced by arms and by what we call hands. For of all animals man alone stands erect, in accordance with his godlike nature and essence. For it is the function of the god-like to think and to be wise; and no easy task were this under the burden of a heavy body, pressing down from above and obstructing by its weight the motions of the intellect and of the general sense. When, moreover, the weight and corporeal substance become excessive, the body must of necessity incline towards the ground. In such cases therefore nature, in order to give support to the body, has replaced the arms and hands by forefeet, and has thus converted the animal into a quadruped. For, as every animal that walks must of necessity have the two hinder feet, such an animal becomes a quadruped, its body inclining downwards in front from the weight which its soul cannot sustain. For all animals, man alone excepted, are dwarf-like in form. For the dwarf-like is that in which the upper part is large, while that which bears the weight and is used in progression is small. This upper part is what we call the trunk, which reaches from the mouth to the vent. In man it is duly proportionate to the part below, and diminishes much in its comparative size as the man attains to full growth. But in his infancy the contrary obtains, and the upper parts are large, while the lower part is small; so that the infant can only crawl, and is unable to walk; nay, at first cannot even crawl, but remains without motion. For all children are dwarfs in shape, but cease to be so as they become men, from the growth of their lower part; whereas in quadrupeds the reverse occurs, their lower parts being largest in youth, and advance of years bringing increased growth above, that is in the trunk, which extends from the rump to the head. Thus it is that colts are scarcely, if at all, below full-grown horses in height; and that while still young they can touch their heads with the hind legs, though this is no longer possible when they are older. Such, then, is the form of animals that have either a solid or a cloven hoof. But such as are polydactylous and without horns, though they too are of dwarf-like shape, are so in a less degree; and therefore the greater growth of the lower parts as compared with the upper is also small, being proportionate to this smaller deficiency.

Dwarf-like again is the race of birds and fishes; and so in fact, as already has been said, is every animal that has blood. This is the reason why no other animal is so intelligent as man. For even among men themselves if we compare children with adults, or such adults as are of dwarf-like shape with such as are not, we find that, whatever other superiority the former may possess, they are at any rate deficient as compared with the latter in intelligence. The explanation, as already stated, is that their psychical principle is corporeal, and much impeded in its motions. Let now a further decrease occur in the elevating heat, and a further increase in the earthy matter, and the animals become smaller in bulk, and their feet more numerous, until at a later stage they become apodous, and extended full length on the ground. Then, by further small successions of change, they come to have their principal organ below; and at last their cephalic part becomes motionless and destitute of sensation. Thus the animal becomes a plant, that has its upper parts downwards and its lower parts above. For in plants the roots are the equivalents of mouth and head, while the seed has an opposite significance, for it is produced above it the extremities of the twigs.

The reasons have now been stated why some animals have many feet, some only two, and others none; why, also, some living things are plants and others animals; and, lastly, why man alone of all animals stands erect. Standing thus erect, man has no need of legs in front, and in their stead has been endowed by nature with arms and hands. Now it is the opinion of Anaxagoras that the possession of these hands is the cause of man being of all animals the most intelligent. But it is more rational to suppose that his endowment with hands is the consequence rather than the cause of his superior intelligence. For the hands are instruments or organs, and the invariable plan of nature in distributing the organs is to give each to such animal as can make use of it; nature acting in this matter as any prudent man would do. For it is a better plan to take a person who is already a flute-player and give him a flute, than to take one who possesses a flute and teach him the art of flute-playing. For nature adds that which is less to that which is greater and more important, and not that which is more valuable and greater to that which is less. Seeing then that such is the better course, and seeing also that of what is possible nature invariably brings about the best, we must conclude that man does not owe his superior intelligence to his hands, but his hands to his superior intelligence. For the most intelligent of animals is the one who would put the most organs to use; and the hand is not to be looked on as one organ but as many; for it is, as it were, an instrument for further instruments. This instrument, therefore,-the hand-of all instruments the most variously serviceable, has been given by nature to man, the animal of all animals the most capable of acquiring the most varied handicrafts.

Much in error, then, are they who say that the construction of man is not only faulty, but inferior to that of all other animals; seeing that he is, as they point out, bare-footed, naked, and without weapon of which to avail himself. For other animals have each but one mode of defence, and this they can never change; so that they must perform all the offices of life and even, so to speak, sleep with sandals on, never laying aside whatever serves as a protection to their bodies, nor changing such single weapon as they may chance to possess. But to man numerous modes of defence are open, and these, moreover, he may change at will; as also he may adopt such weapon as he pleases, and at such times as suit him. For the hand is talon, hoof, and horn, at will. So too it is spear, and sword, and whatsoever other weapon or instrument you please; for all these can it be from its power of grasping and holding them all. In harmony with this varied office is the form which nature has contrived for it. For it is split into several divisions, and these are capable of divergence. Such capacity of divergence does not prevent their again converging so as to form a single compact body, whereas had the hand been an undivided mass, divergence would have been impossible. The divisions also may be used singly or two together and in various combinations. The joints, moreover, of the fingers are well constructed for prehension and for pressure. One of these also, and this not long like the rest but short and thick, is placed laterally. For were it not so placed all prehension would be as impossible, as were there no hand at all. For the pressure of this digit is applied from below upwards, while the rest act from above downwards; an arrangement which is essential, if the grasp is to be firm and hold like a tight clamp. As for the shortness of this digit, the object is to increase its strength, so that it may be able, though but one, to counterbalance its more numerous opponents. Moreover, were it long it would be of no use. This is the explanation of its being sometimes called the great digit, in spite of its small size; for without it all the rest would be practically useless. The finger which stands at the other end of the row is small, while the central one of all is long, like a centre oar in a ship. This is rightly so; for it is mainly by the central part of the encircling grasp that a tool must be held when put to use.

No less skilfully contrived are the nails. For, while in man these serve simply as coverings to protect the tips of the fingers, in other animals they are also used for active purposes; and their form in each case is suited to their office.

The arms in man and the fore limbs in quadrupeds bend in contrary directions, this difference having reference to the ingestion of food and to the other offices which belong to these parts. For quadrupeds must of necessity bend their anterior limbs inwards that they may serve in locomotion, for they use them as feet. Not but what even among quadrupeds there is at any rate a tendency for such as are polydactylous to use their forefeet not only for locomotion but as hands. And they are in fact so used, as any one may see. For these animals seize hold of objects, and also repel assailants with their anterior limbs; whereas quadrupeds with solid hoofs use their hind legs for this latter purpose. For their fore limbs are not analogous to the arms and hands of man.

It is this hand-like office of the anterior limbs which explains why in some of the polydactylous quadrupeds, such as wolves, lions, dogs, and leopards, there are actually five digits on each forefoot, though there are only four on each hind one. For the fifth digit of the foot corresponds to the fifth digit of the hand, and like it is called the big one. It is true that in the smaller polydactylous quadrupeds the hind feet also have each five toes. But this is because these animals are creepers; and the increased number of nails serves to give them a tighter grip, and so enables them to creep up steep places with greater facility, or even to run head downwards.

In man between the arms, and in other animals between the forelegs, lies what is called the breast. This in man is broad, as one might expect; for as the arms are set laterally on the body, they offer no impediment to such expansion in this part. But in quadrupeds the breast is narrow, owing to the legs having to be extended in a forward direction in progression and locomotion.

Owing to this narrowness the mammae of quadrupeds are never placed on the breast. But in the human body there is ample space in this part; moreover, the heart and neighbouring organs require protection, and for these reasons this part is fleshy and the mammae are placed upon it separately, side by side, being themselves of a fleshy substance in the male and therefore of use in the way just stated; while in the female, nature, in accordance with what we say is her frequent practice, makes them minister to an additional function, employing them as a store-place of nutriment for the offspring. The human mammae are two in number, in accordance with the division of the body into two halves, a right and a left. They are somewhat firmer than they would otherwise be, because the ribs in this region are joined together; while they form two separate masses, because their presence is in no wise burdensome. In other animals than man, it is impossible for the mammae to be placed on the breast between the forelegs, for they would interfere with locomotion; they are therefore disposed of otherwise, and in a variety of ways. Thus in such animals as produce but few at a birth, whether horned quadrupeds or those with solid hoofs, the mammae are placed in the region of the thighs, and are two in number, while in such as produce litters, or such as are polydactylous, the dugs are either numerous and placed laterally on the belly, as in swine and dogs, or are only two in number, being set, however, in the centre of the abdomen, as is the case in the lion. The explanation of this latter condition is not that the lion produces few at a birth, for sometimes it has more than two cubs at a time, but is to be found in the fact that this animal has no plentiful supply of milk. For, being a flesheater, it gets food at but rare intervals, and such nourishment as it obtains is all expended on the growth of its body.

In the elephant also there are but two mammae, which are placed under the axillae of the fore limbs. The mammae are not more than two, because this animal has only a single young one at a birth; and they are not placed in the region of the thighs, because they never occupy that position in any polydactylous animal such as this. Lastly, they are placed above, close to the axillae, because this is the position of the foremost dugs in all animals whose dugs are numerous, and the dugs so placed give the most milk. Evidence of this is furnished by the sow. For she always presents these foremost dugs to the first-born of her litter. A single young one is of course a first-born, and so such animals as only produce a single young one must have these anterior dugs to present to it; that is they must have the dugs which are under the axillae. This, then, is the reason why the elephant has but two mammae, and why they are so placed. But, in such animals as have litters of young, the dugs are disposed about the belly; the reason being that more dugs are required by those that will have more young to nourish. Now it is impossible that these dugs should be set transversely in rows of more than two, one, that is, for each side of the body, the right and the left; they must therefore be placed lengthways, and the only place where there is sufficient length for this is the region between the front and hind legs. As to the animals that are not polydactylous but produce few at a birth, or have horns, their dugs are placed in the region of the thighs. The horse, the ass, the camel are examples; all of which bear but a single young one at a time, and of which the two former have solid hoofs, while in the last the hoof is cloven. As still further examples may be mentioned the deer, the ox, the goat, and all other similar animals.

The explanation is that in these animals growth takes place in an upward direction; so that there must be an abundant collection of residual matter and of blood in the lower region, that is to say in the neighbourhood of the orifices for efflux, and here therefore nature has placed the mammae. For the place in which the nutriment is set in motion must also be the place whence nutriment can be derived by them. In man there are mammae in the male as well as in the female; but some of the males of other animals are without them. Such, for instance, is the case with horses, some stallions being destitute of these parts, while others that resemble their dams have them. Thus much then concerning the mammae.

Next after the breast comes the region of the belly, which is left unenclosed by the ribs for a reason which has already been given; namely that there may be no impediment to the swelling which necessarily occurs in the food as it gets heated, nor to the expansion of the womb in pregnancy.

At the extreme end of what is called the trunk are the parts concerned in the evacuation of the solid and also of the fluid residue. In all sanguineous animals with some few exceptions, and in all Vivipara without any exception at all, the same part which serves for the evacuation of the fluid residue is also made by nature to serve in sexual congress, and this alike in male and female. For the semen is a kind of fluid and residual matter. The proof of this will be given hereafter, but for the present let it taken for granted. (The like holds good of the menstrual fluid in women, and of the part where they emit semen. This also, however, is a matter of which a more accurate account will be given hereafter. For the present let it be simply stated as a fact, that the catamenia of the female like the semen of the male are residual matter. Both of them, moreover, being fluid, it is only natural that the parts which serve for voidance of the urine should give issue to residues which resemble it in character.) Of the internal structure of these parts, and of the differences which exist between the parts concerned with semen and the parts concerned with conception, a clear account is given in the book of Researches concerning Animals and in the treatises on Anatomy. Moreover, I shall have to speak of them again when I come to deal with Generation. As regards, however, the external shape of these parts, it is plain enough that they are adapted to